The city of Ur—now modern Tell el-Muqayyar in southern Iraq, also called Ur of the Chaldees in the Bible—was one of the most important Sumerian cities in Mesopotamia during the Early Dynastic Period in the first half of the third millennium BCE. The city is known for its impressive wealth and artistic achievements, evidenced by the richly decorated objects found in the so-called Royal Cemetery, which was excavated by the British Museum and the University of Pennsylvania from 1922 until 1934. Ur was also the cult center of the moon god, and during the twenty-first century BCE, it was the capital of southern Mesopotamia. With contributions from both established and rising Assyriologists from ten countries and edited by three leading scholars of Assyriology, this volume presents thirty-two essays based on papers delivered at the 62nd Rencontre Assyriologique Internationale held in Philadelphia in 2016. Reflecting on the theme “Ur in the Twenty-First Century CE,” the chapters deal with archaeological, artistic, cultural, economic, historical, and textual matters connected to the ancient city of Ur. Three of the chapters are based on plenary lectures by senior scholars Richard Zettler, Jonathan Taylor, and Katrien De Graef. The remainder of the essays, arranged alphabetically by author, highlight innovative new directions for research and represent a diverse array of topics related to Ur in various periods of Mesopotamian history. Tightly focused in theme, yet broad in scope, this collection will be of interest to Assyriologists and archaeologists working on Iraq.

The city of Ur--now modern Tell el-Muqayyar in southern Iraq, also called Ur of the Chaldees in the Bible--was one of the most important Sumerian cities in Mesopotamia during the Early Dynastic Period in the first half of the third millennium BCE. The city is known for its impressive wealth and artistic achievements, evidenced by the richly decorated objects found in the so-called Royal Cemetery, which was excavated by the British Museum and the University of Pennsylvania from 1922 until 1934. Ur was also the cult center of the moon god, and during the twenty-first century BCE, it was the capital of southern Mesopotamia. With contributions from both established and rising Assyriologists from ten countries and edited by three leading scholars of Assyriology, this volume presents thirty-two essays based on papers delivered at the 62nd Rencontre Assyriologique Internationale held in Philadelphia in 2016. Reflecting on the theme "Ur in the Twenty-First Century CE," the chapters deal with archaeological, artistic, cultural, economic, historical, and textual matters connected to the ancient city of Ur. Three of the chapters are based on plenary lectures by senior scholars Richard Zettler, Jonathan Taylor, and Katrien De Graef. The remainder of the essays, arranged alphabetically by author, highlight innovative new directions for research and represent a diverse array of topics related to Ur in various periods of Mesopotamian history. Tightly focused in theme, yet broad in scope, this collection will be of interest to Assyriologists and archaeologists working on Iraq.

The city of Ur—now modern Tell el-Muqayyar in southern Iraq, also called Ur of the Chaldees in the Bible—was one of the most important Sumerian cities in Mesopotamia during the Early Dynastic Period in the first half of the third millennium BCE. The city is known for its impressive wealth and artistic achievements, evidenced by the richly decorated objects found in the so-called Royal Cemetery, which was excavated by the British Museum and the University of Pennsylvania from 1922 until 1934. Ur was also the cult center of the moon god, and during the twenty-first century BCE, it was the capital of southern Mesopotamia. With contributions from both established and rising Assyriologists from ten countries and edited by three leading scholars of Assyriology, this volume presents thirty-two essays based on papers delivered at the 62nd Rencontre Assyriologique Internationale held in Philadelphia in 2016. Reflecting on the theme “Ur in the Twenty-First Century CE,” the chapters deal with archaeological, artistic, cultural, economic, historical, and textual matters connected to the ancient city of Ur. Three of the chapters are based on plenary lectures by senior scholars Richard Zettler, Jonathan Taylor, and Katrien De Graef. The remainder of the essays, arranged alphabetically by author, highlight innovative new directions for research and represent a diverse array of topics related to Ur in various periods of Mesopotamian history. Tightly focused in theme, yet broad in scope, this collection will be of interest to Assyriologists and archaeologists working on Iraq.

Liberal theology, in its typical form, represents the attempt to approach religion from a rational perspective without denying or belittling the importance of religious experience and religious commitment. Versions of liberal theology can be found in all the great religions. This book is primarily concerned with a Christian tradition that goes back to the second century and reached a high point in the seventeenth. This tradition includes a method of inquiry which, when re-evaluated in the light of recent discussions on the nature of rationality and applied to contemporary issues, reveals that there are versions of materialism, monism and theism that can accord with rationality. While liberal theology cannot demonstrate the truth of theism, it can present it not only as one of the rational options, but as an option that has uniquely attractive characteristics, and when the liberal tradition is taken at its best, it can support a version of Christianity which continues to refer to God as a transcendent 'reality', and which can continue to support recognizable doctrines of incarnation, redemption and Trinity. The liberal theology introduced and advanced in this book can be contrasted with many recent 'radical theologies', and could be called 'liberal orthodoxy'. Students of philosophy, theology and religious studies, as well as clergy and interested lay readers, will find this an accessible insight into liberal theology and to current debates on materialism, atheism and inter-faith dialogue.

"Surviving ceramic vessels buried in tombs, caves, and the earth around the world testify to the earliest human creative activity. By studying ceramics historians uncover the complex ways that societies organized and sustained themselves, as well as how they interacted with other cultures. Today the ceramic arts remain a vibrant artistic medium, as contemporary artists engage with this material history to sustain their own heritage practices, while also shaping new histories from clay. From pre-Columbian Andean tombs to contemporary African sculpture, Ceramic Art considers ceramics as an artistic medium that uniquely records and expresses our individual and collective worlds across cultures. With an introduction and conclusion written by Sequoia Miller, the chief curator at the Gardiner Museum of Ceramic Art in Toronto and a practicing ceramic artist, this volume features three main essays. The first, by art historian Margaret Graves, provides an overview of different ceramic histories and the ways regional and global circulation have impacted them; the second, by conservator Victoria Parry, focuses on the challenges of preserving these artworks and artifacts; and the third, by studio potter Magdalene Odundo, examines the art form from the point of view of the contemporary practitioner. These essays are followed by three case studies, organized chronologically from ancient to contemporary, and spanning centuries and continents in range, that put objects in conversation with one another in innovative, cross-disciplinary ways. Ceramic Art is the inaugural title in our new series ART/WORK. Responding to the latest trends in the field, the ART/WORK series provides innovative narratives that change how art history as a discipline is imagined"--

'Christians in the Twenty-First Century' examines Christianity as it is understood and practised both by active followers and those who regard themselves as Christian. The book opens with an examination of key Christian concepts - the Bible, the Creeds, the Church and the sacraments - and the major traditions of Roman Catholicism, Eastern Orthodoxy and Protestantism as well as more recent movements. The book continues with an analysis of the challenges presented by the rise of science, new approaches to biblical scholarship, the rise of fundamentalist movements, the ordination of women, secularization, the interfaith movement, and the impact of the electronic revolution.

For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.