The French scholar Marc Abélès is one of the leading political and philosophical anthropologists of our time. He is perhaps the leading anthropologist writing on the state and globalization. Thinking beyond the State, a distillation of his work to date, is a superb introduction to his contributions to both anthropology and political philosophy. Abélès observes that while interdependence and interconnection have become characteristic features of our globalized era, there is no indication that a concomitant evolution in thinking about political systems has occurred. The state remains the shield—for both the Right and the Left—against the turbulent effects of globalization. According to Abélès, we live in a geopolitical universe that, in many respects, reproduces alienating logics. His book, therefore, is a primer on how to see beyond the state. It is also a testament to anthropology’s centrality and importance in any analysis of the global human predicament. Thinking beyond the State will find wide application in anthropology, political science and philosophy courses dealing with the state and globalization.

Human mobility has been a widely examined phenomenon in the social sciences, and in this increasingly globalized world migration continues to be of significant concern. The chapters comprising this volume on Thinking Beyond the State address the need to think beyond prevailing state discourses in problematizing human movements between Japan and the Philippines, by focusing on the presence of other actors involved in these processes. This collection investigates a range of issues that are part and parcel of the migration experience: citizenship and nationality, migrant incorporation and integration, human security, migrant welfare, philanthropy, identity, and multiculturalism. The editor and contributors aim to inform the larger public of the realities that are embedded in this particular phenomenon, as well as engage academics involved in migration studies. The book will be a valuable resource to those with professional interests in the East Asian region, most particularly in Japan and the Philippines.

Western philosophy has been dominated by the concept or the idea—the belief that there is one sovereign notion or singular principle that can make reality explicable and bring all that exists under its sway. In modern politics, this role is played by ideology. Left, right, or center, political schools of thought share a metaphysics of simplification. We internalize a dominant, largely unnoticeable framework, oblivious to complex, plural, and occasionally conflicting or mutually contradictory explanations for what is the case. In this groundbreaking work, Michael Marder proposes a new methodology for political science and philosophy, one which he terms “categorial thinking.” In contrast to the concept, no category alone can exhaust the meaning of anything: categories are so many folds, complications, respectful of multiplicity. Ranging from classical Aristotelian and Kantian philosophies to phenomenology and contemporary politics, Marder's book offers readers a theoretical toolbox for the interpretation of political phenomena, processes, institutions, and ideas. His categorial apparatus encompasses political temporality and spatiality; the revolutionary and conservative modalities of political actuality, possibility, and necessity; quantitative and qualitative approaches to the study of political reality; the meaning of political relations; and various senses of political being. Under this lens, the political appears not as a singular concept but as a family of categories, allowing room for new, plural, and often antagonistic ideas about the state, the people, sovereignty, and power.

The contributors to this book offer productive new readings of Merleau-Ponty’s political philosophy and of other facets of his thought. They each deploy his theories to adopt a critical stance on urgent political issues and contemporary situations within society. Each essay focuses on a different aspect of political transformation, be it at the personal, social, national, or international level. The book as a whole maps out possibilities for thinking phenomenologically about politics without a sole focus on the state, turning instead toward contemporary human experience and existence.

Guide to the theories and debates that surround the key political concepts of state, citizenship and democracy today.

Leading scholars of European constitutionalism highlight different facets of the constitutional discussion.

The Priority of the Other provides radical reorientation of our most basic ways of making sense of the human condition. By thinking and being Otherwise, he suggests, we can become better attuned to both the world beyond us and the world within.