The book traces the evolution of the concept of "nature" over the past five centuries. In exploring the consequences of conventional understandings, it also seeks a way around the limitations of a socially created nature, in order to defend what is actually imperiled - "wildness".

How does Christianity change the way we view the natural world? In this addition to a critically acclaimed series, renowned theologian Norman Wirzba engages philosophers, environmentalists, and cultural critics to show how the modern concept of nature has been deeply problematic. He explains that understanding the world as creation rather than as nature or the environment makes possible an imagination shaped by practices of responsibility and gratitude, which can help bring healing to our lands and communities. By learning to give thanks for creation as God's gift of life, Christians bear witness to the divine love that is reconciling all things to God. Named a "Best Theology Book of 2015," Englewood Review of Books "Best Example of Theology in Conversation with Urgent Contemporary Concerns" for 2015, Hearts & Minds Bookstore

This is a unique and agenda-setting interpretation of nature and ecology that will become the essential reference in any debate on environmental politics and sociology.

A watershed event in the field of sociology, this text introduced “a major breakthrough in the sociology of knowledge and sociological theory generally” (George Simpson, American Sociological Review). In this seminal book, Peter L. Berger and Thomas Luckmann examine how knowledge forms and how it is preserved and altered within a society. Unlike earlier theorists and philosophers, Berger and Luckmann go beyond intellectual history and focus on commonsense, everyday knowledge—the proverbs, morals, values, and beliefs shared among ordinary people. When first published in 1966, this systematic, theoretical treatise introduced the term social construction,effectively creating a new thought and transforming Western philosophy.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

This book is not an evangelical diatribe which seeks to convert anyone to Christianity and it does not advocate any religion. Instead, it's universal appeal is to all denominations and faiths, non-believers and believers, as well as agnostics. It simply asks you to take the time to smell the roses, witness the miracles of Nature, and come to your conclusions as to whether everything in Nature is a result of some big bang theory (evolution) or God's Creation, however you conceive of your God. The title mainly attempts to influence your mind and thought process to encourage you to think about your surroundings, and focus on all living things which co-exist in your environmental habitat. The incentive will be that you derive your own observations and opinions about all living things the way they are or appear to be. On the contrary, this book is not a complex, esoteric, or profound dialog but a discussion of the generalities of life. The hope is that you, the reader, will take a journey into the realm of wonder, including the visible and invisible, and assess the big picture or the forest for the trees, creating your own conception of reality. It encourages you to not wait, however, till the time has expired for free thought and your coherent ability, at that juncture, to seek answers. Instead, it attempts to motivate you to derive answers in the interim period between the dawn and dusk of your life and encourage you to engage in a conversation about God, Life, and Nature now.

In this eloquent and sympathetic book, Evernden evaluates the international environmental movement and the underlying assumptions that could doom it to failure. Beginning with a simple definition of environmentalists as "those who confess a concern for the non-human," he reviews what is inherent in industrial societies to make them so resistant to the concerns of environmentalists. His analysis draws on citing such diverse sources as Merleau-Ponty, Heidegger, and TIME, and examines how we tend to think about the world and how we might think about it. The book does not offer solutions to environmental questions, but it does offer the hope that there can be new ways of thinking and flexibility in human/environmental relations. Although humans seem alienated from our the natural world, we can develop a new understanding of `self in the world.' The second edition has a new preface and an epilogue in which Evernden analyses the latest environmental catch-phrase: sustainable development.