Carefully drawing on historical, archaeological, and literary sources, this book chronicles the rise of King Herod from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.

An old, bloodthirsty tyrant hears from a group of Magi about the birth of the Messiah, king of the Jews. He vengefully sends his soldiers to Bethlehem with orders to kill all of the baby boys in the town in order to preserve his own throne. For most of the Western world, this is Herod the Great -- an icon of cruelty and evil, the epitome of a tyrant. Adam Kolman Marshak portrays Herod the Great quite differently, however, carefully drawing on historical, archaeological, and literary sources. Marshak shows how Herod successfully ruled over his turbulent kingdom by skillfully interacting with his various audiences -- Roman, Hellenistic, and Judaean -- in myriad ways. Herod was indeed a master in political self-presentation. Marshak's fascinating account chronicles how Herod moved from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.

A vivid account of the political triumphs and domestic tragedies of the Jewish king Herod the Great during the turmoil of the Roman revolution Herod the Great (73–4 BCE) was a phenomenally energetic ruler who took advantage of the chaos of the Roman revolution to establish himself as a major figure in a changing Roman world and transform the landscape of Judaea. Both Jews and Christians developed myths about his cruelty and rashness: in Christian tradition he was cast as the tyrant who ordered the Massacre of the Innocents; in the Talmud, despite fond memories of his glorious Temple in Jerusalem, he was recalled as a persecutor of rabbis. The life of Herod is better documented than that of any other Jew from antiquity, and Martin Goodman examines the extensive literary and archaeological evidence to provide a vivid portrait of Herod in his sociopolitical context: his Idumaean origins, his installation by Rome as king of Judaea and cultivation of leading Romans, his massive architectural projects, and his presentation of himself as a Jew, most strikingly through the rebuilding of the Jerusalem Temple. Goodman argues that later stories depicting Herod as a monster derived from public interest in his execution of three of his sons after dramatic public trials foisted on him by a dynastic policy imposed by the Roman emperor.

The Many Faces of Biblical Humor examines how the Bible writers intentionally used humor, irony, and sarcasm to argue their points concisely. This work begins with the dysfunctional families of Genesis, continues delightfully through every book of the Bible, and ends with a glorious fulfillment in Revelation. Along the way, the reader is presented humorous stories, pathetically funny characters, and poignant quips and quotes from prophets, poets, and principals. The author paraphrases each biblical text in an engaging prose that highlights the humor of that passage--humor that may not have been previously noted by the reader. Between the paraphrases, the author sets the historical and linguistic setting, allowing the reader to see how the humor (and puns) of the text enrich the biblical understanding of God's message. Also included are applications of these marvelous passages to our daily lives as we see our own foibles portrayed in the biblical characters. In many ways, this is a Bible commentary with an accent on the humorous. In another sense, it is simply a delightful book that makes the Bible come alive through the latent humor of its characters and their stories. This revised edition contains corrections of typographical errors in the first edition as well as some clarifying material to make the humor more enjoyable. For more information, visit the author's website.

This extraordinary book explores the personal history of Herod the Great. It considers Herod's life in the context of his relationship with the Jewish people and the Gospel account of Jesus Christ. A "great" man, Herod was a political genius who quickly turned the worst of situations into the greatest of opportunities. He rose above every situation that challenged him, even at his darkest hour. Nevertheless, Herod was beset with significant character flaws. His lust for power overwhelmed his sense of morality. Herod the Great measures the true nature of "greatness" upon the human psyche.

Herod the Great, king of ancient Judea, was a brutal, ruthless, vindictive and dangerously high-strung tyrant. He had many of his subjects killed on suspicion of plotting against him and was accused of slaughtering children in Bethlehem when informed that a new king of the Jews had been born there. Among the victims of the murderous paranoia that ultimately drove him to the brink of insanity were his three oldest sons and the wife he loved most. But there was a crucial aspect to Herod’s character that has been largely ignored over the centuries. Norman Gelb explores how Herod transformed his formerly strive-ridden kingdom into a modernizing, economically thriving, orderly state of international significance and repute within the sprawling Roman Empire. This reassessment of Herod as ruler of Judaea introduces a striking contrast between a ruler’s infamy and his extraordinary laudable achievements. As this account shows, despite his horrific failings and ultimate mental unbalance, Herod was a fascinatingly complex, dynamic, and largely constructive statesman, a figure of great public accomplishment and one of the most underrated personalities of ancient times. History buffs and those interested in popular ancient history can are introduced to this ruthless tyrant and his victims.

Until his death in 4 BCE, Herod the Great's monarchy included territories that once made up the kingdoms of Judah and Israel. Although he ruled over a rich, strategically crucial land, his royal title did not derive from heredity. His family came from the people of Idumea, ancient antagonists of the Israelites. Yet Herod did not rule as an outsider, but from a family committed to Judaism going back to his grandfather and father. They had served the priestly dynasty of the Maccabees that had subjected Idumea to their rule, including the Maccabean version of what loyalty to the Torah required. Herod's father, Antipater, rose not only to manage affairs on behalf of his priestly masters, but to become a pivotal military leader. He inaugurated a new alignment of power: an alliance with Rome negotiated with Pompey and Julius Caesar. In the crucible of civil war among Romans as the Triumvirate broke up, and of war between Rome and Parthia, Antipater managed to leave his sons with the prospect of a dynasty. Herod inherited the twin pillars of loyalty to Judaism and loyalty to Rome that became the basis of Herodian rule. He elevated Antipater's opportunism to a political art. During Herod's time, Roman power took its imperial form, and Octavian was responsible for making Herod king of Judea. As Octavian ruled, he took the title Augustus, in keeping with his devotion to his adoptive father's cult of "the divine Julius." Imperial power was a theocratic assertion as well as a dominant military, economic, and political force. Herod framed a version of theocratic ambition all his own, deliberately crafting a dynastic claim grounded in Roman might and Israelite theocracy. That unlikely hybrid was the key to the Herodians' surprising longevity in power during the most chaotic century in the political history of Judaism.