This book is a comprehensive study of the Divine Liturgies of Saint John Chrysostom, Saint Basil the Great, and the Presanctified Liturgy. The book includes the text of the liturgies themselves, as well as commentary on their history and significance. Anyone interested in Orthodox Christianity or liturgy will find this book to be an invaluable resource. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In 1886 the Editor brought out an edition of the divine Liturgies of our Fathers among the Saints John Chrysostom and Basil the Great, in Greek and English. This work was commended by the Patriarchs of Constantinople, Alexandria, and Jerusalem, and other Ecclesiastical Authorities. Aeterna Press

SAINT JOHN CHRYSOSTOM COLLECTION [10 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations John Chrysostom, c. 349 – 407, Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. The epithet ???s?st?µ?? (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. He is honored as a saint in the Eastern Orthodox and Catholic churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil the Great and Gregory of Nazianzus). The feast days of John Chrysostom in the Eastern Orthodox Church are 13 November and 27 January. In the Roman Catholic Church he is recognized as a Doctor of the Church and commemorated on 13 September. Other churches of the Western tradition, including some Anglican provinces and some Lutheran churches, also commemorate him on 13 September. However, certain Lutheran churches and Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor). —BOOKS— COMMENTARY ON THE EPISTLE TO THE GALATIANS, AND HOMILIES ON THE EPISTLE TO THE EPHESIANS FOUR DISCOURSES OF CHRYSOSTOM HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE EPISTLE TO THE HEBREWS SAINT CHRYSOSTOM ON THE PRIESTHOOD SERMON ON ALMS THE DIVINE LITURGIES OF OUR FATHERS THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE GOSPEL OF SAINT MATTHEW THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE SECOND EPISTLE OF SAINT PAUL THE HOMILIES OF SAINT JOHN CHRYSOSTOM: ON THE ACTS OF THE APOSTLES THE PAULINE FORMULA INDUERE CHRISTUM: WITH SPECIAL REFERENCE TO THE WORKS OF SAINT JOHN CHRYSOSTOM PUBLISHER: AETERNA PRESS

Much like the book of Revelation, Joel L. Watts' Praying in God's Theater aims to pull readers into a deeper spirituality to confront the daily struggles of Christian life. Drawing from the rich well of Christian mystics and theologians from across the ecumenical experience, Watts uses the Apocalypse to build a series of prayers and devotions aimed at increasing what he identifies as the contemplative unity and the certain unity between the individual and Christ. He urges a radical vision of the prayer and the sacrament of the Eucharist. Each chapter of Revelation is considered, explored, and finally used as a basis to draft prayers. Added to this is an application commentary that explores ancient liturgical practices similar to the scenes in Revelation while looking at Revelation in a mystical manner. Watts offers Revelation as an early liturgy, using this proposition as a catalyst for building prayers and a vision of life based on the Eucharist as the emblem of how we are to approach God. What emerges is a profound view on how we envision Scripture, prayer, and the book of Revelation.