Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize ?sex? in a society that lacks a category for ?sex,? or to love someone of the same gender when society does not have a ?homosexual? or ?gay/lesbian? role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture?and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of ?human nature? and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of ?universal? versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.

Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize “sex” in a society that lacks a category for “sex,” or to love someone of the same gender when society does not have a “homosexual” or “gay/lesbian” role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture—and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of “human nature” and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of “universal” versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.

Because homoerotic relations can be found in so many cultures, Gilbert Herdt argues that we should think of these relations as part of the human condition. This new cross-cultural study of gays, lesbians, and bisexuals around the world, Same Sex, Different Cultures provides a unique perspective on maturing and living within societies, both historical and contemporary, that not only acknowledge but also incorporate same-gender desires and relations.Examining what it means to organize ?sex? in a society that lacks a category for ?sex,? or to love someone of the same gender when society does not have a ?homosexual? or ?gay/lesbian? role, Herdt provides provocative new insights in our understanding of gay and lesbians lives. Accurate in both its scientific conceptions and wealth of cultural and historical material, examples range from the ancient Greeks and feudal China and Japan to the developing countries of Africa, India, Mexico, Brazil, and Thailand, from a New Guinea society to contemporary U.S. culture, including Native Americans. For all of these peoples, homoerotic relations emerge as part of culture?and not separate from history or society.In many of these groups, loving or engaging in sexual relations is found to be the very basis of the local cultural theory of ?human nature? and the mythological basis for the cosmos and the creation of society. The mistake of modern Western culture, Gilbert contends, is to continue the legalization of prejudice against lesbians and gays.In this light, the book addresses the issue of ?universal? versus particular practices and reveals positive role models that embrace all aspects of human sexuality. Finally, it offers knowledge of the existence of persons who have loved and have been intimate sexually and romantically with the same gender in other lands through divergent cultural practices and social roles.The most important lesson to learn from this cross-cultural and historical study of homosexuality is that there is room for many at the table of humankind.

Originally published: London: Thames & Hudson Ltd., 2006.

This book demonstrates the centrality of sex, gender, and sexuality to theories of human behaviors and practices. Moves beyond other “lesbian and gay studies” readers by presenting a broader view of the significance of studying same-sex cultures and sexualities across cultures. Offers readings from all four subfields of anthropology: cultural, biological, linguistic, and archaeological (along with historical and applied anthropology). Includes discussion of biotechnology and bioethics, health and illness, language, ethnicity, identity, politics, post-colonialism, kinship, development, and policymaking.

This book is a comparative history devoted to the revolutionary tradition in the West as it evolved over many centuries and reached its logical, though extreme, culmination in the Communist revolutions of the twentieth century. Unique in the breadth of its scope, "History's Locomotives" is also unique in its interpretation of the origins and history of socialism as well as the meanings of the Russian Revolution, the rise of the Soviet regime, and the ultimate collapse of the Soviet Union. The masterwork of a historian in whom a fine sense of historical particularity never interfered with the ability to see the large picture, this book explores religious conflicts in fifteenth- and sixteenth-century Europe, the revolutions in England, American, and France, and the twentieth-century Russian explosions into revolution. Malia finds that twentieth-century revolutions have deep roots in European history and that revolutionary thought and action underwent a process of radicalization from one great revolution to the next. He offers an original view of the phenomenon of revolution and a fascinating assessment of its power as a driving force in history.

This groundbreaking collection includes thirteen essays from historians, sociologists, and anthropologists who discuss transgendered females and same-sex desire among women in Asia, Latin America, Native North America, and Africa. Offering compelling evidence against the commonly accepted notion that non-Western women are generally passive victims of male domination and compulsory heterosexuality, these essays on lesbian desire in ancient and modern India, butch-femme social types in Indonesia and Peru, and the lesbian movement in Mexico dispel the myth that same-sex female desire is rooted in Western neo-imperialist culture.