"It starts with a series of unexplained events. Earth tremors across the globe. Women being driven insane by their heightened and scrambled senses. And the world is starting to notice--the number one Twitter trend is #realfemmefatales. Governments and scientists are bewildered and silent. The world needs Torchwood, but there's not much of Torchwood left. Captain Jack has tracked the problem to its source: avillage in Peru, where he's uncovered evidence of alien involvement. In Cardiff, Gwen Cooper has discovered something alien and somehow connected to Jack. If the world is to be restored, she has to warn him--but she's quickly becoming a victim of the madness too..."--Dust jacket flap.

Is it possible to apply teachings from the Bible to our world today, given the vast differences between biblical times and ours? Biblical passages are often taken out of context and interpreted to support a particular viewpoint or justify a particular action. 'The Bible Says So!' examines the origins of well-known biblical stories - from Adam and Eve, the Flood, and the Tower of Babel, to the birth of Jesus, his resurrection and the writings of St Paul. The book argues that the meaning of these stories becomes apparent when we read between the lines, using the techniques of biblical scholars. 'The Bible Says So!' explores the original intentions of the biblical writers in their particular context and examines key biblical values. The book does justice to the origins of the biblical text, whilst also affirming the relevance of the Bible today.

David Wright argues that the so-called Covenant Collection of the Torah (Exodus 20:23-23:19) is chiefly the work of a single author, is the result of intellectual interaction with the author's sources and it may have had a politically ideological purpose, somewhat similar to that of the Laws of Hammurabi.

Jaeyoung Jeon examines and assesses recently suggested models for the formation of the Pentateuch through a redactional-critical analysis of the Call of Moses (Exod. 3-4) and the Exodus story (Exod. 5-13). He observes that Exod. 3-4 was formed through a series of stages of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements of Deuteronomistic formation precede P and that the direction of influence is from the non-P narrative (Exod. 3-4) to the P call narrative (Exod. 6). Jeon also shows that although some of the literary layers in Exod. 3-4 extend through the Exodus story (Exod. 5-13), the present form of the latter has been shaped by a post-Deuteronomistic but pre-Priestly composition based on an earlier proto-Exodus story. He therefore concludes that the Pentateuch or Hexateuch might be the product of a more complicated process of development than the current models describe.

King Josiah of Judah is a figure of extraordinary importance for the history of Israel. Using synchronic and diachronic analyses of the Deuteronomistic History, Deuteronomy, and selected prophetic books, Marvin Sweeney reconstructs the ideological perspectives of King Josiah's program of religious and national restoration.