A study of the deity of the world's three dominant monotheistic religions: Judaism, Christianity, and Islam. In a dynamic interplay between religion and society's ever-changing beliefs, values, and traditions, human beings' ideas about God have been transformed. Ideas about God have been molded to apply to the spiritual needs of the people who worship him in a particular place and time. The author explores and analyzes the development and progression of the various perceptions of God from the days of Abraham to present times--Adapted from book jacket.

Explores the ways in which the "idea" and "experience" of God evolved among monotheists--Jews, Christians and Muslims.

Why does God exist? How have the three dominant monotheistic religions—Judaism, Christianity, and Islam—shaped and altered the conception of God? How have these religions influenced each other? In this stunningly intelligent book, Karen Armstrong, one of Britain's foremost commentators on religious affairs, traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. The epic story begins with the Jews' gradual transformation of pagan idol worship in Babylon into true monotheism—a concept previously unknown in the world. Christianity and Islam both rose on the foundation of this revolutionary idea, but these religions refashioned 'the One God' to suit the social and political needs of their followers. From classical philosophy and medieval mysticism to the Reformation, Karen Armstrong performs the near miracle of distilling the intellectual history of monotheism into one superbly readable volume, destined to take its place as a classic. Praise for History of God “An admirable and impressive work of synthesis that will give insight and satisfaction to thousands of lay readers.”—The Washington Post Book World “A brilliantly lucid, spendidly readable book. [Karen] Armstrong has a dazzling ability: she can take a long and complex subject and reduce it to the fundamentals, without oversimplifying.”—The Sunday Times (London) “Absorbing . . . A lode of learning.”—Time “The most fascinating and learned study of the biggest wild goose chase in history—the quest for God. Karen Armstrong is a genius.”—A.N. Wilson, author of Jesus: A Life

In this extensive and original account of the evolution of belief, Karen Armstrong examines Western society's unerring fidelity to the idea of One God and the many conflicting convictions it engenders.

We look first at the gradual move away from the pagan gods to the full-fledged monotheism of the Jews during the exile in Babylon. Next considered is the development of parallel, yet different, perceptions and beliefs among Christians and Muslims.

"As soon as they became recognizably human, men and women--in their hunger to understand their own presence on earth and the mysteries within and around them--began to worship gods. Karen Armstrong's masterly and illuminating book explores the ways in which the idea and experience of God evolved among the monotheists--Jews, Christians and Muslims. Weaving a multicolored fabric of historical, philosophical, intellectual and social developments and insights, Armstrong shows how, at various times through the centuries, each of the monotheistic religions has held a subtly different concept of God. At the same time she draws our attention to the basic and profound similarities among them, making it clear that in all of them God has been and is experienced intensely, passionately and often--especially in the West--traumatically. Some monotheists have seen darkness, desolation and terror, where others have seen light and transfiguration; the reasons for these inherent differences are examined, and the people behind them are brought to life. We look first at the gradual move away from the pagan gods to the full-fledged monotheism of the Jews during the exile in Babylon. Next considered is the development of parallel, yet different, perceptions and beliefs among Christians and Muslims. The book then moves "generationally" through time to examine the God of the philosophers and mystics in all three traditions, the God of the Reformation, the God of the Enlightenment and finally the nineteenth- and twentieth-century challenges of skeptics and atheists, as well as the fiercely reductive faith of the fundamentalists of our own day. Armstrong suggests that any particular idea of God must--if it is to survive--work for the people who develop it, and that ideas of God change when they cease to be effective. She argues that the concept of a personal God who behaves like a larger version of ourselves was suited to mankind at a certain stage but no longer works for an increasing number of people." "Understanding the ever-changing ideas of God in the past and their relevance and usefulness in their time, she says, is a way to begin the search for a new concept for the twenty-first century. Her book shows that such a development is virtually inevitable, in spite of the despair of our increasingly "Godless" world, because it is a natural aspect of our humanity to seek a symbol for the ineffable reality that is universally perceived."--Publisher's description.

There has never been a more important time for a study of the social, economic and political origins of Judaism, Christianity and Islam, three important world religions which share a common root. This book takes as its starting point the idea that gods, angels, miracles and other supernatural phenomena do not exist in the real world and therefore cannot explain the origins of these faiths. It looks instead at the material conditions at appropriate periods in antiquity and the social and economic forces at work, and it examines the historicity of key figures like Moses, Jesus and Mohammed. This is a unique book which draws on the research, knowledge and expertise of hundreds of historians, archaeologists and scholars, to create a synthesis that is completely coherent and at the same time is based on real-world social conditions. It is a book by a non-believer for other non-believers, and it will be a revelatory read, even to those already of an atheist, agnostic or secularist persuasion.