When church and culture look the same... For the many Christians eager to prove we can be both holy and cool, cultural pressures are too much. We either compartmentalize our faith or drift from it altogether—into a world that’s so alluring. Have you wondered lately: Why does the Western church look so much like the world? Why are so many of my friends leaving the faith? How can we get back to our roots? Disappearing Church will help you sort through concerns like these, guiding you in a thoughtful, faithful, and hopeful response. Weaving together art, history, and theology, pastor and cultural observer Mark Sayers reminds us that real growth happens when the church embraces its countercultural witness, not when it blends in. It’s like Jesus said long ago, “If the salt loses its saltiness, it is no longer good for anything…”

What in the world is going on? These days the world has everyone spinning. Weekly terrorist attacks. The refugee crisis. Transgender bathrooms. Academic safe spaces. Tensions with Russia. A perpetually uncertain economy. The list goes on. It’s enough to make us crazy… or want to put our heads in the sand. But we can’t, because these are our times, and we must face them. So what many Christians are looking for is someone to communicate a way forward—someone who both understands culture and trusts the Bible. Mark Sayers is such a leader, one who “writes from the future.” He is a gifted cultural analysist who combines his biblical knowledge, curious mind, and pastoral heart to offer a guide to the times. Strange Days will help Christians slow down, get their bearings, and follow God with wisdom and tact in this wild world. “Take heart, for I have overcome the world,” Jesus said nearly 2,000 years ago. And that’s the message of Strange Days, the message the church needs today.

NATIONWIDE POLLS AND DENOMINATIONAL REPORTS ARE SHOWING THAT THE NEXT GENERATION IS CALLING IT QUITS ON THE TRADITIONAL CHURCH.

“Church is boring.” “It’s irrelevant.” “It’s full of hypocrites.” You’ve heard the excuses—now learn the real reasons men and boys are fleeing churches of every kind, all over the world, and what we can do about it. Women comprise more than 60% of the adults in a typical worship service in America. Some overseas congregations report ten women for every man in attendance. Men are less likely to lead, volunteer, and give in the church. They pray less, share their faith less, and read the Bible less. In Why Men Hate Going to Church, David Murrow identifies the barriers keeping many men from going to church, explains why it’s so hard to motivate the men who do attend, and also takes you inside several fast-growing congregations that are winning the hearts of men and boys. In this completely revised, reorganized, and rewritten edition of the classic book, with more than 70 percent new content, explore topics like: The increase and decrease in male church attendance during the past 500 years Why Christian churches are more feminine even though men are often still the leaders The difference between the type of God men and women like to worship The lack of volunteering and ministry opportunities for men The benefits men get from attending church regularly Men need the church but, more importantly, the church needs men. The presence of enthusiastic men is one of the surest predictors of church health, growth, giving, and expansion. Why Men Hate Going to Church does not call men back to church—it calls the church back to men.

Can’t find no satisfaction? There’s no shortage of prescriptions for restlessness out there: Seek adventure. Live your life. Don’t hold back. Sound familiar? The Road Trip that Changed the World is a book challenging the contemporary conviction that personal freedom and self-fulfillment are the highest good. Like the characters in a Jack Kerouac novel, we’ve dirtied the dream of white picket fences with exhaust fumes. The new dream is the open road—and freedom. Yet we still desire the solace of faith. We like the concept of the sacred, but unwittingly subscribe to secularized, westernized spirituality. We’re convinced that there is a deeper plot to this thing called life, yet watered-down, therapeutic forms of religion are all we choose to swallow, and our personal story trumps any larger narrative. This is the non-committal culture of the road. Though driving on freely, we have forgotten where we’re headed. Jesus said His road is narrow. He wasn’t some aimless nomad. He had more than just a half tank of gas—He had passion, objectives, and a destination. Do you?

There are two styles of leadership at war in the world. On one side the mechanical leader casts a vision of heroic action aided by pragmatism, reason, technology, and power. On the other side the organic leader strives to bring forth creativity, defying convention, and relishing life in culture’s margins. This leadership battle is at the heart of our contemporary culture, but it is also an ancient battle. It is the reinvocation of two great heresies, one rooted in an attempt to reach for godlikeness, the other bowing before the sea monster of the chaotic deep. Today’s leader must answer many challenging questions including: What does it mean to lead in a cultural storm? How do I battle the darkness in my own heart? Is there such a thing as a perfect leader? Weaving a history of leadership through the Enlightenment, Romanticism, tumultuous 19th-century Paris, and eventually World War II, cultural commentator Mark Sayers brings history and theology together to warn of the dangers yet to come, calling us to choose a better way.

The remarkable true story of the document heist that shocked the world. Like many aspiring writers, David Breithaupt had money problems. But what he also had was unsupervised access to one of the finest special collections libraries in the country. In October 1990, Kenyon College hired Breithaupt as its library’s part-time evening supervisor. In April 2000, he was fired after a Georgia librarian discovered him selling a letter by Flannery O’Connor on eBay, but that was only the tip of the iceberg: for the past ten years, Breithaupt had been browsing the collection, taking from it whatever rare books, manuscripts, and documents caught his eye—W. H. Auden annotated typescripts, a Thomas Pynchon manuscript, and much, much more. It was a large-scale, long-term pillaging of Kenyon College’s most precious works. After he was caught, the American justice system looked like it was about to disappoint the college the way it had countless rare book crime victims before—but Kenyon, refused to let this happen . . .