There are two styles of leadership at war in the world. On one side the mechanical leader casts a vision of heroic action aided by pragmatism, reason, technology, and power. On the other side the organic leader strives to bring forth creativity, defying convention, and relishing life in culture’s margins. This leadership battle is at the heart of our contemporary culture, but it is also an ancient battle. It is the reinvocation of two great heresies, one rooted in an attempt to reach for godlikeness, the other bowing before the sea monster of the chaotic deep. Today’s leader must answer many challenging questions including: What does it mean to lead in a cultural storm? How do I battle the darkness in my own heart? Is there such a thing as a perfect leader? Weaving a history of leadership through the Enlightenment, Romanticism, tumultuous 19th-century Paris, and eventually World War II, cultural commentator Mark Sayers brings history and theology together to warn of the dangers yet to come, calling us to choose a better way.

With the creation of an unholy beast comes the end of the world in this diabolical thriller from the international bestselling author of Crux and Hunter. On an Icelandic Island, an illegal experiment intended to create the perfect biological weapon has transformed a once-innocent creature into the biblical Leviathan that once terrorized the world. Able to shatter steel and granite as easily as it can melt the strongest containment shields, Leviathan escapes from its pen and is loose in a vast underground chamber harboring soldiers and scientists. The installation cannot allow Leviathan to reach the surface. For if Leviathan reaches the world, it could well be the end of the Earth. They must hold the line, here, and destroy it . . . even if they must detonate a last-chance nuclear failsafe built into the chamber itself. But, first, they must fight with every weapon at their disposal to discover if the beast can be killed at all. It is a battle many will not survive. As soldiers and scientists are vaporized by Leviathan’s hellish flame, or ripped apart by the dragon’s claws and fangs, a lone electrical engineer is forced to join the fight. And in the midst of what might well be the last battle for Mankind, Connor must find a way—any way—to save his family and kill this powerful, bloodthirsty Beast of Legend that has never been killed before. Before it feasts upon the world. Praise for James Byron Huggins “Huggins writes like a man possessed.”—Steve Jackson, New York Times bestselling author “May be the thriller of the year.”—BookPage on Cain “Pure entertainment.”—Publishers Weekly on Hunter

Biblical Foundations Book Awards Finalist One of the most challenging passages in the Old Testament book of Job comes in the Lord's second speech (40–41). The characters and the reader have waited a long time for the Lord to speak—only to read what is traditionally interpreted as a long description of a hippopotamus and crocodile (Behemoth and Leviathan). The stakes are very high: is God right to run the world in such a way that allows such terrible suffering for one of his most loyal servants? Is Job right to keep trusting God in the midst of much criticism? But it is difficult for modern readers to avoid a sense of frustrating anticlimax as the book ends. Eric Ortlund argues that Behemoth and Leviathan are better understood as symbols of cosmic chaos and evil—that a supernatural interpretation fits better exegetically within the book of Job and within Job's ancient Middle Eastern context. It also helps modern readers to appreciate the satisfying climax the narrator intended for the book: in describing Behemoth and Leviathan, God is directly engaging with Job's complaint about divine justice, implying to Job that he understands the evil at loose in his creation better than Job does, is in control of it, and will one day destroy it. In this New Studies in Biblical Theology volume, Ortlund considers different interpretations of the Lord's second speech and their potential exegetical and pastoral weaknesses. He shows how a supernatural interpretation of Behemoth and Leviathan puts modern readers in a position to appreciate the reward of Job's faith (and ours) as we endure in trusting God while living in an unredeemed creation. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

The Oxford Handbook of Catholic Theology provides a one-volume introduction to all the major aspects of Catholic theology. Part One considers the nature of theological thinking, and the major topics of Catholic teaching, including the Triune God, the Creation, and the mission of the Incarnate Word. It also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in the first part of the Handbook offer personal syntheses of Catholic teaching, but each offers an account in accord with Catholic theology as it is expressed in the Second Vatican Council and authoritative documentation. Part Two focuses on the historical development of Catholic Theology. An initial section offers essays on some of Catholic theology's most important sources between 200 and 1870, and the final section of the collection considers all the main movements and developments in Catholic theology across the world since 1870. This comprehensive volume features fifty-six original contributions by some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa. The chapters are written in an engaging and easily comprehensible style functioning both as a scholarly reference and as a survey of the field. There are no comparable studies available in one volume and the book will be an indispensable reference for students of Catholic theology at all levels and in all contexts.

Unknown to most of us what happens in the marine kingdom goes a long way in affecting human existence on earth. The marine kingdom has been used by satan to challenge the purposes of God on earth. Marine spirits are found in oceans, rivers, streams, pools of water and in the human body, etc. These are tough demons that always resist deliverance. They are highly deceptive and possess spiritual capacity to ruin human lives and nations.

Ertman presents a new theory to explain the variation in political regimes and state infrastructures in pre-French Revolution Europe.

Contemporary female novelists tend to portray the relationship between women and the state as profoundly negative, in contrast to various constructions in current feminist theory. Martine Watson Brownley analyzes novels by Margaret Atwood, Paule Marshall, Nadine Gordimer, and Margaret Drabble to explore the significance of this disparity. The book uses literary analysis to highlight elements of state power that many feminist theorists currently occlude, ranging from women's still minimal access to state politics to the terrifying violence exercised by modern states. At the same time, however, feminist theory clarifies major elements in many contemporary women's lives about which the novels are ambivalent or misleading, such as romantic love and the role of sexuality in state politics. Deferrals of Domain fills a double gap, both authorial and topical, in current critical treatments of women writers and will be of interest to both literary and women's studies scholars.