"Growing up on the outskirts of the universe-provincial Ukrainian steppes, Jake Marmer was a devout reader of science fiction, in particular that of Eastern European masters, Strugatsky Brothers and Stanislaw Lem. At some point coveted translations of American sci-fi classics started to slide under the curtain. They were to him all the more otherworldly for their foreignness, for the shadow of another language and culture, which, even without aliens or portals, felt as remote as an extraterrestrial civilization. After settling in the U.S., he let go of sci-fi for nearly two decades. Perhaps because "alien"-"resident alien," "legal alien"-were trigger words for him as an immigrant. Encountering the work of Samuel Delany, Ursula Le Guin, Octavia Butler, and Sun Ra not only rekindled his interest in the genre but altered his understanding of its possibilities. Rather than imagining a defamiliarized present or the evolution of technology, these artists searched for the deep future of the myth, spirit, and language. In COSMIC DIASPORA you may also find more than a hint of the Talmud, Midrash, and Zohar-texts that allude to alternative realities: some of which exist alongside our own; others, tangled within; and others yet, completely unrelated, made of pure Light or pure Text. Living in the Silicon Valley for the past four years with self-driving cars, security robots, drones, and remotely operated librarians may have something to do with all of this, too"--

Diaspora Space-Time explores the transformations of Pine Mansion—a Shenzhen former emigrant community—and its members' changing relationship with their diaspora around the world. For more than a century, inhabitants of Shenzhen's villages have migrated to Southeast Asia, the Pacific, North and South America, and Europe. With China's economic global ascendancy, these villages no longer consist of peasants dependent on their rich overseas relatives. As the villages have become part of the special economic zone of Shenzhen, the megacity that embodies China's rise, emigration has waned. Lineage ties have long been central in choosing migration destinations and channeling donations to village projects. After China's reopening, Shenzhen's villagers used diaspora as a resource to participate in the city's booming economy and to reestablish and protect their ritual sites against government plans. As overseas financial contributions diminish and diasporic relations change, Anne-Christine Trémon highlights the way emigration is being reconceptualized in regards to China's changing position in the world, offering a new perspective on Chinese globalization and the politics of scale-making.

In 2975, the orphan Yatima is grown from a randomly mutated digital mind seed in the conceptory of Konishi polis. Yatima explores the Coalition of Polises, the network of computers where most life in the solar system now resides, and joins a friend, Inoshiro, to borrow an abandoned robot body and meet a thriving community of “fleshers” in the enclave of Atlanta. Twenty-one years later, news arrives from a lunar observatory: gravitational waves from Lac G-1, a nearby pair of neutron stars, show that the Earth is about to be bathed in a gamma-ray flash created by the stars’ collision — an event that was not expected to take place for seven million years. Yatima and Inoshiro return to Atlanta to try to warn the fleshers, but meet suspicion and disbelief. Some lives are saved, but the Earth is ravaged. In the aftermath of the disaster, the survivors resolve to discover the cause of the neutron stars’ premature collision, and they launch a thousand polises into interstellar space in search of answers. This diaspora eventually reaches a planet subtly transformed to encode a message from an older group of travellers: a greater danger than Lac G-1 is imminent, and the only escape route leads beyond the visible universe.

Applies the insights of contemporary diaspora studies to address much-debated questions about Paul's identity as a diaspora Jew, his complicated relationship with a highly symbolized homeland, the motives of his daily work, and the ambivalence of his rhetoric.

Humans have long been captivated by mythology and theorized about the lessons embedded in their tales. In The Ancient Mythology of Modern Science, Gregory Schrempp brings a mythologist's critical eye to popular science writing, a flourishing genre that forms a key link between science and popular consciousness. Schrempp argues that the defining and appealing characteristic of this genre is not simplification or "dumbing-down," but the attempt to parlay scientific findings into aesthetically and morally compelling visions that offer guidance for humanity. Schrempp argues that in striving for inspirational visions, popular science invariably reproduces - with ingenious invention - the structures, strategies, and cosmic imagery that infuse traditional mythological views of the cosmos. His claim challenges the widespread tendency to separate myth and science. Schrempp considers both the intellectual history of mythography and concrete examples from world mythologies including ancient Greek, Oceanic, and Native American. Schrempp's explorations span a range of fields, including astronomy, evolutionary biology, and cognitive science. In a world informed, transformed, and sometimes mesmerized by science, this book offers the first in-depth study of popular science writing from a mythologist's perspective.

"To the student of myth: This book attempts to provide a concise overview of the theoretical approaches to studying mythology, both in theory and in everyday life. Whether one is interested in a particular myth or mythic tradition, or understanding comparative mythology more broadly, or even the subject and overview of mythology as a whole, this text attempts to present a clear and understandable introduction to some of the best tried and true approaches, as well as to address some of the perennial problems and points of confusion. To embark on the study of myth is to join a noisy chorus of scholars, both present and past, in attempting to divine the meaning of some of the most important, intriguing, and at times puzzling narratives that humankind has ever crafted. We hope this text will help provide you with the theoretical background and tools to allow for a rich, full study of mythology in all its myriad forms. To the teacher of myth: Myth has been the source of a great deal of theoretical disagreement and confusion as well. We have tried to address some of the controversies by appealing to a close and careful consideration of the data, which at times helps keep lofty theorizing firmly anchored in the real world. Additionally, we have tried to present a historical background to the study of myth, which should also help illuminate the close relationships between a society, and that society's views of myth. Mythology does not occur without people: it is only with a strong grounding in the study of humankind that we can hope to make progress in our understanding. Where doubt within the scholarly community has arisen, we have tried to pay attention to both sides of the debates. The resulting text is intended to be a detailed, yet engaging, introduction to the study of world mythology, and a scholarly counterweight to popular, unscientific views. Our experience in teaching myth is that the most vexing issues stem from the several strained if not contradictory connotations that the term myth carries. Is myth archaic, or is it part of all societies and thus modern as well? Is it part of religion and/or science, or does it contrast with these? Most vexingly, does myth designate falsehood, or the highest forms of truth-those that form the core, guiding principles of particular societies' engagements of the cosmos and life within it? There is also the double signification of the term mythology, which points to both an academic tradition and the object studied by that tradition. Our view is that while such antinomies are unlikely to be resolved in the foreseeable future, much can be gained by locating and identifying them and by attempting to understand how and why they have emerged. We hope that this approach not only lends clarity to the topic of myth, but also serves to energize the study to which we now turn"--

Physicist Brandenburg gives us an explanation of the Cosmic Jesus and the metaphysics of the Bible and what it says about the cosmos. Brandenburg reveals: the relationship between GEM theory (Gravity-Electricity-Magnetism) and Gematria; the importance of Israel being on the Silk Road; the Aquarian Nazareth; The Genesis Catastrophe; The Revelation; introduced the idea of a One God of Law who was master of all Physics and the Cosmos and lots more! Brandenburg discusses the Greek philosopher Aristarchus of Samos (200 BC), his work on the modern structure of the cosmos and his influence on the Biblical Paul (who also had a companion named Aristarchus) as well as how the Bible appears to contain a sophisticated mathematical allegory centered around Jesus and the 5th dimension of Kaluza-Klein and GEM theory that runs through millennia—where Jesus is the repairer of the effects of the collapse of the fifth dimension to subatomic size. Brandenburg tells us how we must necessitate human contact and travel to the stars and establish trade in ideas and merchandise with those who dwell there. We must be proactive in this, and not wait for others to come here—we must make every effort to go to them.