Applies the insights of contemporary diaspora studies to address much-debated questions about Paul's identity as a diaspora Jew, his complicated relationship with a highly symbolized homeland, the motives of his daily work, and the ambivalence of his rhetoric.

This book is a collection of essays that were originally presented at a conference at the Lebanese American University in late May 2007, entitled “Politics, Culture and the Lebanese Diaspora.” It looks at various facets of the Lebanese Diaspora and examines the politics and culture of Lebanese migrants and their descendants in different parts of the world while detailing the communal, national and transnational elements of these practices and exploring the changing characteristics of politics and culture in respect to migration, Diaspora and globalization. The essays raise questions about the (in)compatible and interpenetrating relationships between these dynamics, and analyze processes of identity formation as cultural manifestations of migratory politics. The book is divided into three main sections. The first section deals with issues of identity and multiculturalism among Lebanese emigrants, concluding that identities are continuously molded and negotiated in the diaspora. It examines the formation of identities among second and third-generation migrants, and the changing conceptions of the meaning of roots and homelands. The second section deals with politics and activism in the Diaspora. It looks at how diasporas relate to the political processes in their homelands during post-conflict resolution and explores the role of Lebanese migrants abroad in the process of peace-building back home. The third part deals with the Diaspora in literature and media through the assessment of key writings on the explorations of self of the Lebanese abroad, drawing on how symbols of identification and conventions of representation become sites of conflict over time. The wide variety of perspectives presented in these papers invite us to challenge the notion of a fixed, bounded, and rigid homeland and identity, and move towards one that is more nomadic and fluid. They call us to pay attention to the symbols used in the cultural construction of both homelands and identities in the country of immigration and to think of the complex ways in which transnational politics affect the homeland and are in turn affected by it.

Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul—in his dramatic conversion to Christianity—to such a radical critique of Jewish culture? Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history. Boyarin posits a "diaspora identity" as a way to negotiate the pitfalls inherent in either position. Jewishness disrupts categories of identity because it is not national, genealogical, or even religious, but all of these, in dialectical tension with one another. It is analogous with gender: gender identity makes us different in some ways but not in others. An exploration of these tensions in the Pauline corpus, argues Boyarin, will lead us to a richer appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinian—and as human beings.

The Microfoundations of Diaspora Politics examines the various actors within and beyond the state that participate in the design and implementation of diaspora policies, as well as the mechanisms through which diasporas are constructed by governments, political parties, diaspora entrepreneurs, or international organisations. Extant theories are often hard-pressed to capture the empirical variation and often end up identifying ‘exceptions’. The multidisciplinary group of contributors in this book theorise these ‘exceptions’ through three interrelated conceptual moves: first, by focusing on understudied aspects of the relationships between states as well as organised non-state actors and their citizens or co-ethnics abroad (or at home - in cases of return migration). Second, by examining dyads of ‘origin’ states and specific diasporic communities differentiated by time of emigration, place of residence, socio-economic status, migratory status, generation, or skills. Third, by considering migration in its multiple spatial and temporal phases (emigration, immigration, transit, return) and how they intersect to constitute diasporic identities and policies. These conceptual moves facilitate comparative research and help scholars identify the mechanisms connecting structural variables with specific policies by states (and other actors) as well as responses by the relevant diasporic communities. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

What was life like for Jews settled throughout the Mediterranean world of Classical antiquity--and what place did Jewish communities have in the diverse civilization dominated by Greeks and Romans? In a probing account of the Jewish diaspora in the four centuries from Alexander the Great's conquest of the Near East to the Roman destruction of the Jewish Temple in 70 C.E., Erich Gruen reaches often surprising conclusions. By the first century of our era, Jews living abroad far outnumbered those living in Palestine and had done so for generations. Substantial Jewish communities were found throughout the Greek mainland and Aegean islands, Asia Minor, the Tigris-Euphrates valley, Egypt, and Italy. Focusing especially on Alexandria, Greek cities in Asia Minor, and Rome, Gruen explores the lives of these Jews: the obstacles they encountered, the institutions they established, and their strategies for adjustment. He also delves into Jewish writing in this period, teasing out how Jews in the diaspora saw themselves. There emerges a picture of a Jewish minority that was at home in Greco-Roman cities: subject to only sporadic harassment; its intellectuals immersed in Greco-Roman culture while refashioning it for their own purposes; exhibiting little sign of insecurity in an alien society; and demonstrating both a respect for the Holy Land and a commitment to the local community and Gentile government. Gruen's innovative analysis of the historical and literary record alters our understanding of the way this vibrant minority culture engaged with the dominant Classical civilization.

The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal.

It is one of the most pressing and controversial questions of our time -- vehemently debated, steeped in ideology, profoundly divisive. Who should be allowed to immigrate and who not? What are the arguments for and against limiting the numbers? We are supposedly a nation of immigrants, and yet our policies reflect deep anxieties and the quirks of short-term self-interest, with effective legislation snagging on thousand-mile-long security fences and the question of how long and arduous the path to citizenship should be. In Exodus, Paul Collier, the world-renowned economist and bestselling author of The Bottom Billion, clearly and concisely lays out the effects of encouraging or restricting migration. Drawing on original research and case studies, he explores this volatile issue from three perspectives: that of the migrants themselves, that of the people they leave behind, and that of the host societies where they relocate. Immigration is a simple economic equation, but its effects are complex. Exodus confirms how crucial it will be that public policy face and address all of its ramifications. Sharply written and brilliantly clarifying, Exodus offers a provocative analysis of an issue that affects us all.