John Bagnell Bury's "A History of Freedom of Thought" is a profound exploration of the evolution of intellectual freedom. Charting its journey through history, Bury delves into the challenges and triumphs of free thought. This non-fiction work from the 1910s is a testament to the enduring human spirit.

"The Irish Rebellion of 1798 (Irish: Éirí Amach 1798), also known as the United Irishmen Rebellion (Irish: Éirí Amach na nÉireannach Aontaithe), was an uprising against British rule in Ireland lasting from May to September 1798. The United Irishmen, a republican revolutionary group influenced by the ideas of the American and French revolutions, were the main organising force behind the rebellion."--Wikipedia.

"By examining how ordinary Virginia citizens grappled with the vexing problem of slavery in a society dedicated to universal liberty, Eva Sheppard Wolf broadens our understanding of such important concepts as freedom, slavery, emancipation, and race in the early years of the American republic. She frames her study around the moment between slavery and liberty - emancipation - shedding new light on the complicated relations between whites and blacks in a slave society." "Wolf argues that during the post-Revolutionary period, white Virginians understood both liberty and slavery to be racial concepts more than political ideas. Through an in-depth analysis of archival records, particularly those dealing with manumission between 1782 and 1806, she reveals how these entrenched beliefs shaped both thought and behavior. In spite of qualms about slavery, white Virginians repeatedly demonstrated their unwillingness to abolish the institution." "The manumission law of 1782 eased restrictions on individual emancipation and made possible the liberation of thousands, but Wolf discovers that far fewer slaves were freed in Virginia than previously thought. Those who were emancipated posed a disturbing social, political, and even moral problem in the minds of whites. Where would ex-slaves fit in a society that could not conceive of black liberty? As Wolf points out, even those few white Virginians who proffered emancipation plans always suggested sending freed slaves to some other place. Nat Turner's rebellion in 1831 led to a public debate over ending slavery, after which discussions of emancipation in the Old Dominion largely disappeared as the eastern slaveholding elite tightened its grip on political power in the state." "This well-informed and carefully crafted book outlines important and heretofore unexamined changes in whites' views of blacks and liberty in the new nation. By linking the Revolutionary and antebellum eras, it shows how white attitudes hardened during the half-century that followed the declaration that "all men are created equal.""--BOOK JACKET.

Should prayer be allowed in public schools? Should biology be taught according to Darwin or to the book of Genesis? Why is polygamy against the law? These are just a few of the questions that touch our lives directly and emerge out of the separation of church and state. In this volume, one of the most distinguished scholars of American religious history traces the complicated relationship of church and state from the early colonial period, through the unique American experiment in religious liberty after the Revolution, to the ongoing debate over religious issues in our schools and communities. Edwin Gaustad relates entertaining and edifying accounts of headline-grabbing court trials involving polygamy, witchcraft, and church taxation. He quotes moving passages from the speeches and writings of American Presidents and Supreme Court justices to prove that, to paraphrase Michelangelo, "religious liberty is made up of a series of trifles, but religious liberty is no trifle."