To celebrate her 50th birthday and face the challenges of mid-life, Jane Christmas joins 14 women to hike the Camino de Santiago de Compostela. Despite a psychic’s warning of catfights, death, and a sexy, fair-haired man, Christmas soldiers on. After a week of squabbles, the group splinters and the real adventure begins. In vivid, witty style, she recounts her battles with loneliness, hallucinations of being joined by Steve Martin, as well as picturesque villages and even the fair-haired man. What the Psychic Told the Pilgrim is one trip neither the author nor the reader will forget.

The author and her strong-willed mother embark on a month-long road trip. "As the two zip along the winding Amalfi Coast, traverse St. Peter's Square in Rome, bounce over the wavves to Sicily, and pad around a rented trullo in Alberobello --walker, biscuits, shawls, and medications in tow -- the bickering and bitterness of years past bubble to the surface."-- Cover, p.4.

The Camino de Santiago, the Route of Saint James, the Way--all describe a pilgrimage with multiple routes that pass through Spain and end at the Cathedral of Saint James in Santiago de Compostela. In the 21st century, this medieval tradition is seeing a revival with travelers, both spiritual and secular, who embrace it for different reasons. Offering insight into the personal journeys of contemporary pilgrims, this collection of new essays explores cultural expressions of the Camino from the perspective of literature, film and graphic novels, and looks beyond Spain and the "Caminoisation" of other historical routes.

This book investigates spiritual tourism - tourism characterised by an intentional search for spiritual benefit - from a contemporary religious studies perspective. Using field research gathered from spiritual tourism locations in Asia and Europe, and utilizing contemporary scholarship on practices concerned with meaning and identity, it explores the phenomena of journeys that are taken for self transformation, tracing the history of transformative ideas in Western cultures of travel, and including the modes in which the travel experience has been communicated. Spiritual Tourism provides an important opportunity to comment on the role of tourism in contemporary conceptions of spirituality and spiritual practice in Western society.

Is it possible to identify the positive and negative effects of globalization on religious tourism or to estimate the transformation of the internal and external constructs of pilgrimage by these effects? In order to address these questions, this book highlights the importance of the search for identity and transformative experience during religious tourism. It also looks at how, recently, globalization has played a part in the changes of the concept of personal and social identity and the transformative experience of pilgrimage. This book will be suitable for researchers and students of religious tourism, pilgrimage, identity tourism, as well as related subjects such as sociology, anthropology, psychology, theology, history and cultural studies.

There I was, an average middle-aged woman living and working on Canada’s west coast. How, then, did I come to be walking this ancient path, family and friends left behind, and everything I owned in a pack on my back? Exchanging my office pumps for hiking boots and my purse for a backpack, for forty days I followed the Camino de Santiago, a historic pilgrimage of almost eight hundred kilometres across northern Spain. During my journey to Santiago, I experienced climbs and descents that challenged my endurance, ancient towns and historical landmarks that excited my imagination, and endless plains and stretches of solitude that tested my soul. I bent against blinding snow and pummeling winds, endured drenching rains, and basked in brilliant sunshine. My steps led over rocky trails, through whispering forests, among dancing grasslands, and through bustling cosmopolitan cities and crumbling towns. A colourful, international cast of characters strolled through my days, from an irreverent Irishman, to a Polish political prisoner, to a young German couple packing their new baby, to a Tennessee twosome that was walking the world. Their stories were as varied as the landscapes through which we passed. Some sought spiritual renewal, some walked to exercise grief, and some in hope or gratitude for personal miracles. Others just enjoyed walking, seeing a new country, and meeting new people. Each experienced their own Camino in their own way. Ordinary people living ordinary lives, suddenly stepping out on an extraordinary journey, we shared food, wine, and bunk rooms. Through laughter and tears, we broke down barriers of language, religion, and nationality. Strangers became friends, and friends became family, some just for a day or two . . . and some for a lifetime.