æWhat is Post-Modernism?' Is it a new world view,or an outgrowth of the Post-Industrial Society? Is it a shift in philosophy, the arts and architecture? In this fourth, entirely revised edition, Charles Jencks, one of the founders of the Post-Modern Movement, shows it is all these things plus many other forces that have exploded since the early 1960s. In a unique analysis, using diagrams designed especially for this edition, he reveals the evolutionary, social and economic forces of this new stage of global civilisation. But why has post-modern culture arrived? In an ironic parable, æthe Protestant Crusade'. Jencks uncovers some hitherto hidden origins: the Modernists' abhorrence for all things sensuous and natural, and their zeal for all things orderly and mechanistic. This pseudo-religion led in the 1920s to the famous ævacuum-cleaning' period, the purgation of values, metaphysics and emotion. In the 1970s it led on to the æProtestant Inquisition' which inadvertently created the very enemy Modernists feared - Post-Modernism; a Counter-Reformation, the reassertion of worldliness, fecundity, humour and pluralism. However, more than one tradition emerged and Jencks, distinguishing two types of Post-Modernism (deconstructive and reconstructive) demonstrates that the former is often a disguised form of Late-Modernism. This takes the de-creation and nihilism of its parent to extremes. The main engine that drives global culture today - post-modernisation, the electronic economy and instant communications network - is analysed in its close relation to other æposts': Post-Fordism, Post-Socialism and the post-national world of trading blocs and unstable nations. Jencks argues that this may result in catastrophe and global governance, or a web of transnational institutions and obligations. The most radical idea of this challenging book is the conclusion: the notion that the post-modern world does not mean the end of metanarratives, but something quite different. Belief systems are flourishing as never before and, Jencks argues, æa new metanarrative, based on the story of the universe and its generative qualities, will soon create a new world view that will affect all areas. It is a story which grows directly out of the post-modern sciences of complexity and is thus both true and mythic.' Other What is...' titles include What is Abstraction?, What is Deconstruction?

'Charles Lemert is one of the most thoughtful and interesting of sociology's postmodernists. He recurrently finds new angles of vision and is especially helpful for overcoming the pernicious opposition of 'micro' and 'macro' perspectives.' -Craig Calhoun, New York University (on the first edition) Highly readable, the second edition of Postmodernism Is Not What You Think responds to the widespread claim that postmodernism is over. It explains the historical connections between the postmodern and globalization. Those who wish to kill the term postmodernism still must face the facts that the former nationalistic world-system has collapsed and is slowly being replaced by a more global set of structures. The book is completely revised and updated with an entirely new section on globalization. The media and popular culture, identity politics, the science wars, politics and cultural studies, structuralism and poststructuralism, and the new sociologies are also put in perspective as signs of the new social formations dawning at the end of the modern age. Lemert shows that the postmodern is less a theory than a condition of social life brought about by the trouble modernity has gotten itself into.

In The Story of Post-Modernism, Charles Jencks, the authority on Post-Modern architecture and culture, provides the defining account of Post-Modern architecture from its earliest roots in the early 60s to the present day. By breaking the narrative into seven distinct chapters, which are both chronological and overlapping, Jencks charts the ebb and flow of the movement, the peaks and troughs of different ideas and themes. The book is highly visual. As well as providing a chronological account of the movement, each chapter also has a special feature on the major works of a given period. The first up-to-date narrative of Post-Modern Architecture - other major books on the subject were written 20 years ago. An accessible narrative that will appeal to students who are new to the subject, as well as those who can remember its heyday in the 70s and 80s.

Post-modernism offers a revolutionary approach to the study of society: in questioning the validity of modern science and the notion of objective knowledge, this movement discards history, rejects humanism, and resists any truth claims. In this comprehensive assessment of post-modernism, Pauline Rosenau traces its origins in the humanities and describes how its key concepts are today being applied to, and are restructuring, the social sciences. Serving as neither an opponent nor an apologist for the movement, she cuts through post-modernism's often incomprehensible jargon in order to offer all readers a lucid exposition of its propositions. Rosenau shows how the post-modern challenge to reason and rational organization radiates across academic fields. For example, in psychology it questions the conscious, logical, coherent subject; in public administration it encourages a retreat from central planning and from reliance on specialists; in political science it calls into question the authority of hierarchical, bureaucratic decision-making structures that function in carefully defined spheres; in anthropology it inspires the protection of local, primitive cultures from First World attempts to reorganize them. In all of the social sciences, she argues, post-modernism repudiates representative democracy and plays havoc with the very meaning of "left-wing" and "right-wing." Rosenau also highlights how post-modernism has inspired a new generation of social movements, ranging from New Age sensitivities to Third World fundamentalism. In weighing its strengths and weaknesses, the author examines two major tendencies within post-modernism, the largely European, skeptical form and the predominantly Anglo-North-American form, which suggests alternative political, social, and cultural projects. She draws examples from anthropology, economics, geography, history, international relations, law, planning, political science, psychology, sociology, urban studies, and women's studies, and provides a glossary of post-modern terms to assist the uninitiated reader with special meanings not found in standard dictionaries.

If you are like most people, you’re not sure what Postmodernism is. And if this were like most books on the subject, it probably wouldn’t tell you. Besides what a few grumpy critics claim, Postmodernism is not a bunch of meaningless intellectual mind games. On the contrary, it is a reaction to the most profound spiritual and philosophical crisis of our time – the failure of the Enlightenment. Jim Powell takes the position that Postmodernism is a series of “maps” that help people find their way through a changing world. Postmodernism For Beginners features the thoughts of Foucault on power and knowledge, Jameson on mapping the postmodern, Baudrillard on the media, Harvey on time-space compression, Derrida on deconstruction and Deleuze and Guattari on rhizomes. The book also discusses postmodern artifacts such as Madonna, cyberpunk, Buddhist ecology, and teledildonics.