Dogma is one of those words. Many people see dogma as a bad thing-as the unreasonable, unthinking adherence to a belief, even in the face of contrary evidence. But when the Catholic Church presents some of her teachings as dogmas, she does not mean that these tenets are irrational or to be thoughtlessly embraced. Dogma is the bedrock of truth, an inexhaustible feast for the mind, not an impediment to thinking. Why? Because dogmas rest on the Word of God, Truth Himself, who can neither deceive nor be deceived, and who wants his Word to be known. The great theologian Charles Journet explores the meaning of dogma in his classic work What is Dogma? In what sense are dogmas an object of faith? How do reason and faith relate to dogmas? How are dogmas both essentially unchangeable and yet open to development? Are dogmas accessible only in learned theological language or are there common-sense ways of understanding them? Journet addresses these and other important questions. He also discusses examples of dogmatic development: the dogmas of the Trinity, of Christology, and of Mariology. And he explores the relationship of dogma and mystical contemplation. In short, Journet shows why "dogma" is a subject of which Catholics need not be afraid.

Recognized as the greatest summary of Catholic dogma ever put between two covers. A one-volume encyclopedia of Catholic doctrines. Tells exactly what the Church teaches on any particular topic. Tells when the pronouncement was made and gives the sources from Scripture, Church Councils, Papal statements and the Fathers and Doctors of the Church. Essential for priests, seminarians, parents and teachers. Easily one of our most important books.

A unique, valuable, and long-overdue resource for all Catholics as well as those inquiring about the Faith, Teaching with Authority will help deepen your understanding of what the Church teaches by showing you (maybe for the first time) how and why and where it does. Not another catechism or "Catholicism for beginners" book, Teaching with Authority isn't about understanding specific teachings of the Faith (even the complicated and misunderstood ones) but rather about understanding Catholic teaching itself. Where does the Church's teaching authority come from? How do we weigh dogmas versus practices, doctrines versus disciplines, conciliar declarations versus papal interviews? How do we sort through the many kinds of ecclesial documents and determine their relative authority and relevance? And, in an age when accusations of heresy fly regularly across social media, Jimmy also tackles the issues of incredulity, apostasy, and schism-showing you how to recognize different forms of dissent

An argument against the ideology of domesticity that separates work from home; lavishly illustrated, with architectural proposals for alternate approaches to working and living. Despite the increasing numbers of people who now work from home, in the popular imagination the home is still understood as the sanctuary of privacy and intimacy. Living is conceptually and definitively separated from work. This book argues against such a separation, countering the prevailing ideology of domesticity with a series of architectural projects that illustrate alternative approaches. Less a monograph than a treatise, richly illustrated, the book combines historical research and design proposals to reenvision home as a cooperative structure in which it is possible to live and work and in which labor is socialized beyond the family—freeing inhabitants from the sense of property and the burden of domestic labor. The projects aim to move the house beyond the dichotomous logic of male/female, husband/wife, breadwinner/housewife, and private/public. They include the reinvention of single-room occupancy as a new model for affordable housing; the reimagining of the simple tower-and-plinth prototype as host to a multiplicity of work activities and enlivening street life; and a plan for a modular, adaptable structure meant to house a temporary dweller. All of these design projects conceive of the house not as a commodity, the form of which is determined by its exchange value, but as an infrastructure defined by its use value.

Many contemporary discussions of religion take an absolute, intractable approach to belief and nonbelief that privileges faith and dogmatism while treating doubt as a threat to religious values. As Madhuri M. Yadlapati demonstrates, however, there is another way: a faith (or nonfaith) that embraces doubt and its potential for exploring both the depths and heights of spiritual reflection and speculation. Through three distinct discussions of faith, doubt, and hope, Yadlapati explores what it means to live creatively and responsibly in the everyday world as limited, imaginative, and questioning creatures. She begins with a perceptive survey of diverse faith experiences in Islam, Buddhism, Judaism, Hinduism, and Protestant Christianity and then narrows her focus to Protestant Christianity and Hinduism to explore how the great thinkers of those faiths have embraced doubt in the service of spiritual transcendence. Yadlapati traces religious perspectives on trust, humility, belonging, commitment, and lively skepticism as they relate to faith and doubt. Drawing on various doctrines, scriptures, and the writings of great religious thinkers such as C. S. Lewis, Søren Kierkegaard, Karl Barth, and Raimon Panikkar, Yadlapati demonstrates how doubt can serve to enhance faith, not hinder it. Defending the rich tapestry of faith and doubt against polarization, Against Dogmatism reveals an ecumenical middle way, a spiritual approach native to traditions in which faith and doubt are interwoven in constructive and dynamic ways.