Explores the voices of current and former Catholic nuns as they share their lived experiences with Catholicism, both in accordance and in conflict with the institutional Church. Unruly Catholic Nuns explores the voices of current and former Catholic nuns and, by doing so, contributes to the global conversation about the role of women in the Catholic Church today. Through autobiography, fiction, poetry, and prose, Sisters and former nuns write about their lived experiences with Catholicism, both in accordance and in conflict with the institutional Church. Through their stories we learn how these women act out their missions of social justice, challenge cultural and governmental policies, and attempt to reconcile their unruliness with their religious orders and the strictures of the church hierarchy. At a time when questions of gender, religion, race, and sexuality are provoking intense debate within Catholicism and other Christian traditions, and when religion is frequently invoked in political rhetoric, these stories provide a vital corrective to our contemporary understanding of the role of women and nuns in the Roman Catholic Church. Jeana DelRosso is Professor of English and Women’s Studies and Director of the Elizabeth Morrissy Honors Program at Notre Dame of Maryland University. Leigh Eicke is a writer in Grand Rapids, Michigan. Ana Kothe is Professor of Comparative Literature at the University of Puerto Rico at Mayagüez. Together, they are the coeditors of Unruly Catholic Women Writers: Creative Responses to Catholicism, also published by SUNY Press.

A literary anthology exploring contemporary Catholic women’s experiences. This unique literary anthology is devoted to unruly Catholic women. In short stories, poems, personal essays, and drama, the contributors describe women’s struggles with Catholicism and also complicate contemporary understandings of women’s relationships to their faith. Catholicism often oppresses the women in these creative pieces, but it also inspires them to challenge literary, social, political, and religious hierarchies. The collection reflects the considerations of a wide range of women from a variety of ethnic backgrounds, geographic locations, and generations; they encompass the gamut of reactions to the Catholic experience—humor, anger, nostalgia, critique, appreciation, and engagement or rejection on one’s own terms. Authors address real life versus Catholic dogma, motherhood, childhood, alienation from the Church, Catholic school days, mentors and exemplary figures, Church strictures on women’s sexualities, and leaving or remaining in the Church among many other experiences. Readers will find this a rich and multifaceted exploration, one that offers new perspectives and moments of recognition.

Explores the voices of current and former Catholic nuns as they share their lived experiences with Catholicism, both in accordance and in conflict with the institutional Church. Unruly Catholic Nuns explores the voices of current and former Catholic nuns and, by doing so, contributes to the global conversation about the role of women in the Catholic Church today. Through autobiography, fiction, poetry, and prose, Sisters and former nuns write about their lived experiences with Catholicism, both in accordance and in conflict with the institutional Church. Through their stories we learn how these women act out their missions of social justice, challenge cultural and governmental policies, and attempt to reconcile their unruliness with their religious orders and the strictures of the church hierarchy. At a time when questions of gender, religion, race, and sexuality are provoking intense debate within Catholicism and other Christian traditions, and when religion is frequently invoked in political rhetoric, these stories provide a vital corrective to our contemporary understanding of the role of women and nuns in the Roman Catholic Church. “I love this book! I swear I do, for though my Sister-teachers taught me not to swear, they also winked me permission to dare. In Unruly Catholic Nuns, these Sisters are unveiled: we get to hear voices long repressed by a religious hierarchy which relegated them to meek handmaidenship and silent subservience. Many stayed and fought to reform this patriarchy from within; others renounced their vows in order to pursue a more liberating spiritual path. God bless this sassy book for (finally) giving voice to an engaging chorus of lively, spirited storytellers.” — Julia Alvarez, author of In the Time of the Butterflies and, most recently, Where Do They Go? “‘They want the trappings, you want the marrow.’ This line from Ann Breslin’s essay in Unruly Catholic Nunshighlights the struggle running throughout these accounts by women fighting to uphold the values of their faith. They are radical, wild, and loving in the face of an unresponsive institution. Through this rich collection of personal reflections, these brave women show themselves to be the beating heart of the Catholic Church.” — Sonja Livingston, author of Ghostbread “Unruly Catholic Nuns would be an important book in any time but at this time it’s absolutely vital. We need models of daring women compelled to speak and live their truths. Unruly Catholic Nuns is a hand at my back saying, ‘Yes, you can do the work you’re called to do; against all odds, I have.’ This is a book for those who follow the faith and those who don’t because within these pages we can all find courage, determination and wisdom. At a time when women’s strength and leadership is going to be imperative, here are stories to gain strength from, to help us move forward in both small ways and big.” — Patrice Vecchione, author of Step into Nature: Nurturing Imagination and Spirit in Everyday Life

A collection of creative pieces, Unruly Catholic Feminists explores how women are coming to terms with their feminism and Catholicism in the twenty-first century. Through short stories, poems, and personal essays, third- and fourth-wave feminists write about the issues, reforms, and potential for progress. Giving voice to many younger writers, the book includes a variety of geographic and ethnic points of view from which women write about their experiences with Catholicism and their visions for the future. While change in the church may be slow to come, even the promise of progress may provide hope for women struggling with the conflicts between their religion and their sense of their own spirituality. Rather than always only oppressing or containing women, Catholicism also drives or inspires many to challenge literary, social, political, or religious hierarchies. By examining how women attempt to reconcile their unruliness with their Catholic backgrounds or conversions and their future hopes and dreams, Unruly Catholic Feminists offers new perspectives on gender and religion today—and for the days yet to come.

This collection attends to western women's struggles within Roman Catholicism by examining how women throughout the centuries have attempted to reconcile their unruliness with their Catholic backgrounds or conversions.

For as long as Maureen Mary Mulldoon could remember, her destiny was to become a Catholic nun. With rosaries recited, novenas said, and candles lit in her honor, her Irish family prayed for her dedication to the church. Maureens aspirations became not of marriage and children, but of life in the convent. But within a few short years at St. Timothys Catholic School, the shy, freckle faced girl with unruly red curls soon begins to recognize the shortcomings of religious life. She finds the nuns black dresses hideous, the giant swinging rosary beads cumbersome, and the nuns somber personalities downright scary. The Sisters of the Blessed Sacrament could scare any adult, and when they belittle Maureen, critique her hair, and question her quiet disposition she begins to fill with guilt and shame. Maureen dreads parochial school, until she befriends Steven OHara. OHara the Scara brings an element of unpredictability, energy, and outspokenness that can only hail from a long bloodline of troublemakers. His courageous pranks cause Maureen to be both repelled and attracted to this devious boy. Over the years, Steven and Maureen develop a love/hate relationship and by the time they graduate the eighth grade, they realize their true affection for one another. At its heart, Habits, Hosts and the Holy Ghost captures long forgotten memories of attending a Catholic school in the 1960s. The stories are based on actual events experienced by the author and her fellow classmates. It is true confirmation of the humorous yet life changing experiences of anyone who might have heard about or survived the teachings of Catholic nuns.

Witchcraft. Arson. Going AWOL. Some nuns in sixteenth- and seventeenth-century Italy strayed far from the paradigms of monastic life. Cloistered in convents, subjected to stifling hierarchy, repressed, and occasionally persecuted by their male superiors, these women circumvented authority in sometimes extraordinary ways. But tales of their transgressions have long been buried in the Vatican Secret Archive. That is, until now. In Nuns Behaving Badly, Craig A. Monson resurrects forgotten tales and restores to life the long-silent voices of these cloistered heroines. Here we meet nuns who dared speak out about physical assault and sexual impropriety (some real, some imagined). Others were only guilty of misjudgment or defacing valuable artwork that offended their sensibilities. But what unites the women and their stories is the challenges they faced: these were women trying to find their way within the Catholicism of their day and through the strict limits it imposed on them. Monson introduces us to women who were occasionally desperate to flee cloistered life, as when an entire community conspired to torch their convent and be set free. But more often, he shows us nuns just trying to live their lives. When they were crossed—by powerful priests who claimed to know what was best for them—bad behavior could escalate from mere troublemaking to open confrontation. In resurrecting these long-forgotten tales and trials, Monson also draws attention to the predicament of modern religious women, whose “misbehavior”—seeking ordination as priests or refusing to give up their endowments to pay for priestly wrongdoing in their own archdioceses—continues even today. The nuns of early modern Italy, Monson shows, set the standard for religious transgression in their own age—and beyond.