"Having faith in the Lord is not something that involves solely our intelligence, the area of intellectual knowledge; rather, it is a change that involves our life, our whole self: feelings, heart, intelligence, will, corporeity, emotions, and human relationships. With faith everything truly changes." So Pope Benedict XVI introduced his catecheses for the Year of Faith, a series of sixteen talks given at his weekly audience from October 2012 to the end of his papacy in February 2013. These talks explore how and why faith is relevant in the contemporary world. How can we come to certainty about things that cannot be calculated or scientifically confirmed? What does God's revelation mean for our daily lives? How can the hunger of the human heart be fulfilled? Offering the guidance of biblical exegesis, pastoral exhortation, and brotherly encouragement, Pope Benedict seeks to answer these questions and many others.

Because of the more aggressive and confrontational tactics we hear about, evangelism has developed a bad connotation. Doors are shut hurriedly, phone calls end abruptly, and e-mails left unanswered. After all, isn't this a task better handled by the pastor? Perhaps it's time to reexamine John Wesley's model of evangelism as a full, natural circle—where it's a communal beginning point rather than a solitary end. The central motive of authentic evangelism is: Having received a message that's made all the difference in our lives, we desire to share that message with others in the hope that it will transform their lives as well. Wesley models an evangelism that reaches out and welcomes, invites, and nurtures, and speaks to both head and heart. "Evangelism is about relationship," the authors write. "How we are in relationship to God, who is able to transform us into new beings. How we are in relationship to our neighbor, whom we must love like ourselves." As one reviewer says, "Knight and Powe have given us a relational book. They describe the deep connection between John Wesley's thoughts, Charles Wesley's hymns, scholarly thinking about evangelism and biblical understandings of the gospel—all in relation to the needs, concerns, and hopes of everyday people." Learn on your own or as a congregational group from this practical study on living an evangelistic life that demonstrates the transforming power of loving God and neighbor.

NEW YORK TIMES BESTSELLER • From the author of Relationship Goals . . . Will you be remembered as a person who claimed to follow God but liked to play it safe? Or as a person who lived your life out on the limb and trusted God enough to live in crazy faith? Noah looked crazy when he started building the ark . . . until it started raining. It was crazy for Moses to lead a nation of people into the desert away from Egypt . . . until the Red Sea parted. It was crazy to believe that a fourteen-year-old virgin would give birth to the Son of God . . . until Mary held Jesus in her arms. There are many things that seem normal or average today that at one point in time seemed absolutely crazy. Smartphones, Wi-Fi, and even the electric light bulb were all groundbreaking, history-making inventions that started out as crazy ideas. Our see-it-to-believe-it generation tends to have a hard time exercising true faith—one that steps out, takes action, and sees mountain-moving results. Many of us would rather play it safe and stand on the sidelines, but it’s crazy faith that helps us see God move and reveals His promises. In Crazy Faith, Pastor Michael Todd shows us how to step out in faith and dive into the purposeful life of trusting God for the impossible. Even if you have to start with baby faith or maybe faith, you can become empowered to let go of your lazy faith, trust God through your hazy faith, and learn to live a lifestyle of crazy faith. With powerful stories of modern-day faith warriors who take their cues from biblical heroes, Michael Todd equips you to • believe for the impossible • choose hope over fear • be alert to the voice of God • cope with loss and doubt • develop a deeper level of trust in God • speak faith-filled declarations • inspire crazy faith in others God’s not looking for somebody to give Him all the reasons why His plans can’t happen. He’s looking for somebody to believe they will happen. In fact, He has so much He wants to do through you. The question is, Are you crazy enough to believe it?

How can Christians contribute to the debates about climate change and global warming?

The first collection to focus the lens of postcolonial theory on pre-twentieth-century America

In the face of apparently rampant individualism, there has been a steady call for a return to community and tradition, particularly in religious communities and in recent Christian theology and ethics. The form of contemporary life upheld by modern ideals like freedom and universalism, the story goes, turns out to divide people from each other and from the communal sources of our traditionally moral values. But the call to community too often confuses individualism with individuality, assuming that any appeal to individuality as a value or ideal is a rejection of communal goods, rather than a mode of promoting those goods. What's necessary now is a recovery of the individual that understands individuality to serve community, even in resistance to it. In Transforming Faith, Joshua Daniel offers a fresh reading of H. Richard Niebuhr's theological ethics that provides an account of individuality and individual creativity as both the fruits and reformers of community. What is theologically at stake in Daniel's reconstructive interpretation is the human's existentially resonant relation with God and the christological revitalization of our symbolic and virtuous activity.

Transforming Faith Communities draws upon a model for the church that combines congregationalism with a constructive approach to church-state relationships within a vision for a renewed Christendom, commended as a viable option for Christian missionin the twenty-first-century world. Michael Ian Bochenski uses two movements to make his case: sixteenth-century Anabaptism and late twentieth-century Latin American liberation theology. Each movement is held up as a mirror to the other in a vision for the transformation of church and society that resonates powerfully with contemporary culture. Outlining the development of radical religious communities, Bochenski examines some of the factors that create world-affirming Christian faith communities, and explores many examples of effective and constructive engagement with church and society across the centuries.