Entropic Creation is the first English-language book to consider the cultural and religious responses to the second law of thermodynamics, from around 1860 to 1920. According to the second law of thermodynamics, as formulated by the German physicist Rudolf Clausius, the entropy of any closed system will inevitably increase in time, meaning that the system will decay and eventually end in a dead state of equilibrium. Application of the law to the entire universe, first proposed in the 1850s, led to the prediction of a future 'heat death', where all life has ceased and all organization dissolved. In the late 1860s it was pointed out that, as a consequence of the heat death scenario, the universe can have existed only for a finite period of time. According to the 'entropic creation argument', thermodynamics warrants the conclusion that the world once begun or was created. It is these two scenarios, allegedly consequences of the science of thermodynamics, which form the core of this book. The heat death and the claim of cosmic creation were widely discussed in the period 1870 to 1920, with participants in the debate including European scientists, intellectuals and social critics, among them the physicist William Thomson and the communist thinker Friedrich Engels. One reason for the passion of the debate was that some authors used the law of entropy increase to argue for a divine creation of the world. Consequently, the second law of thermodynamics became highly controversial. In Germany in particular, materialists and positivists engaged in battle with Christian - mostly Catholic - scholars over the cosmological consequences of thermodynamics. This heated debate, which is today largely forgotten, is reconstructed and examined in detail in this book, bringing into focus key themes on the interactions between cosmology, physics, religion and ideology, and the public way in which these topics were discussed in the latter half of the nineteenth and the first years of the twentieth century.

Ignored Biblical Hebrew Record relating to the Pre-Historical Past conclusively invalidates all conventional and current theories of creation such as Traditional Six-day Young Earth Creationism, Progressive Creationism, Theistic Evolution and Creation Science. Pre-Historical Pre-Adamic Biblical Theology dares to look back in time through the eyes of the OT/NT Prophets and Teachers and validate overlooked pre-historical realities. Subsequently, it seeks to convincingly figure out the future by attempting to understand pre-historical past realities. Traditional and current views relating to Creation and Origins lack convincing Biblical credibility. Scriptures relating to prehistoric creation, however, advocate Pre-Historical Pre-Adamic realities, that can’t be ignored; hence, the same need to be convincingly accepted as biblical truth a propos God’s pre-historical works of creation; notwithstanding, faulty interpretations of Scriptures relating to Creation. This maiden Treatise, should pose a definite challenge to predisposed Creationists to disprove its assertions. Unbiased readers of this Treatise, who take their time to study and ascertain the truthfulness of what is presented herein will, hopefully, believe convincingly. Nonetheless, those who are biased will perhaps continue to hang on to traditional sacrosanct beliefs no matter how gravely the same diverge from the pattern of Biblical-Hebrew Words relating to Creation and Origins! Joaozinho Da S. F. A. Martins

With the help of in-depth essays from some of the world's leading philosophers, The Blackwell Companion to Natural Theology explores the nature and existence of God through human reason and evidence from the natural world. Provides in-depth and cutting-edge treatment of natural theology's main arguments Includes contributions from first-rate philosophers well known for their work on the relevant topics Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions Stands in useful contrast and opposition to the arguments of the 'new atheists'

The concern of this work is with developing an alternative to standard categories in theology and philosophy, especially in terms of how they deal with nature. Avoiding the polemics of much contemporary reflection on nature, it shows how we are connected to nature through the unconscious and its unique way of reading and processing signs. Spinoza's key distinction between natura naturans and natura naturata serves as the governing framework for the treatise. Suggestions are made for a post-Christian way of understanding religion. Robert S. Corrington's work represents the first sustained attempt to bring together the fields of semiotics, depth-psychology, pragmaticism, and a post-Monotheistic theology of nature. Its focus is on how signification functions in human and non-human orders of infinite nature. Our connection with the infinite is described in detail, especially as it relates to the use of sign systems.

In March 2012 a small consultation convened on the campus of Princeton Theological Seminary, where James E. Loder Jr. had served for forty years as the Mary D. Synnott Professor of the Philosophy of Christian Education. Members from the Child Theology Movement had begun to read Loder's work and they wanted to go further. So they invited former students of Loder's to meet with them for conversations about things that really mattered to them and to Loder: human beings (and especially children), the church's witness to the gospel of Jesus Christ, and discerning the work of Spiritus Creator in the postmodern world. The conversations proved rich and rewarding and some would even say they took on a life of their own - serious scholarship set to the music of the Spirit's communion-creating artistry forming new relationships, inspiring new ideas, and sustaining all of it amid much laughter, joy, and hope. These essays, taken from the papers delivered at the consultation, are offered as a means of extending that conversation inspired by Loder's interdisciplinary practical theological science and his discernment of the

Berkeley Journal of Religion and Theology, Vol. 2, No. 1. This is the regular issue Journal. Featuring 2015 Distinguished Faculty lecture, the 2016 Readings of the Sacred Texts Lecture, and the 2016 Surjit Singh Lecture, as well as articles by Shin Young Park, Brent Lyons, Wesley Ellis, and Jessica Tinklenberg. Featuring several book reviews as well.