In the country’s changing threat environment, homegrown violent extremism (HVE) represents the next challenge in counterterrorism. Security and public policy expert Erroll Southers examines post-9/11 HVE – what it is, the conditions enabling its existence, and the community-based approaches that can reduce the risk of homegrown terrorism. Drawing on scholarly insight and more than three decades on the front lines of America’s security efforts, Southers challenges the misplaced counterterrorism focus on foreign individuals and communities. As Southers shows, there is no true profile of a terrorist. The book challenges how Americans think about terrorism, recruitment, and the homegrown threat. It contains essential information for communities, security practitioners, and policymakers on how violent extremists exploit vulnerabilities in their communities and offers approaches to put security theory into practice.

New Orleans on Parade tells the story of the Big Easy in the twentieth century. In this urban biography, J. Mark Souther explores the Crescent City's architecture, music, food and alcohol, folklore and spiritualism, Mardi Gras festivities, and illicit sex commerce in revealing how New Orleans became a city that parades itself to visitors and residents alike.Stagnant between the Civil War and World War II -- a period of great expansion nationally -- New Orleans unintentionally preserved its distinctive physical appearance and culture. Though business, civic, and government leaders tried to pursue conventional modernization in the 1940s, competition from other Sunbelt cities as well as a national economic shift from production to consumption gradually led them to seize on tourism as the growth engine for future prosperity, giving rise to a veritable gumbo of sensory attractions. A trend in historic preservation and the influence of outsiders helped fan this newfound identity, and the city's residents learned to embrace rather than disdain their past.A growing reliance on the tourist trade fundamentally affected social relations in New Orleans. African Americans were cast as actors who shaped the culture that made tourism possible while at the same time they were exploited by the local power structure. As black leaders' influence increased, the white elite attempted to keep its traditions -- including racial inequality -- intact, and race and class issues often lay at the heart of controversies over progress. Once the most tolerant diverse city in the South and the nation, New Orleans came to lag behind the rest of the country in pursuing racial equity.Souther traces the ascendancy of tourism in New Orleans through the final decades of the twentieth century and beyond, examining the 1984 World's Fair, the collapse of Louisiana's oil industry in the eighties, and the devastating blow dealt by Hurricane Katrina in 2005. Narrated in a lively style and resting on a bedrock of research, New Orleans on Parade is a landmark book that allows readers to fully understand the image-making of the Big Easy.

National headlines regularly herald the decline of Christianity in the United States, citing historically low levels of confidence in organized religion, drops in church attendance, church closures, and the dramatic rise of the "Nones." Scarcely heard are stories from the thousands of new churches and new forms of church that are springing up each year across the country. In this book, Christopher James attends carefully to stories of ecclesial innovation taking place in Seattle, Washington-a city on the leading edge of trends shaping the nation as a whole. James's study of the new churches founded in this "post-Christian" city offers both theological reflection and pragmatic advice. After an in-depth survey- and -interview-based analysis of the different models of church-planting he encountered, James identifies five threads of practical wisdom: 1) embracing local identity and mission, 2) cultivating embodied, experiential, everyday spirituality, 3) engaging community life as means of witness and formation, 4) prioritizing hospitality as a cornerstone practice, and 5) discovering ecclesial vitality in a diverse ecclesial ecology. Stimulating, encouraging, and stereotype-shattering, this book invites readers to reconsider the narrative that portrays these first decades of the twenty-first century as a period of ecclesial death and decline, and to view our time instead as a hope-filled season of ecclesial renewal and rebirth.