Atheism is all over the world. One of the key reasons is the universal acceptance of the theory of evolution. Evolution implies that life on earth is a product of chance, i.e., a random process. This is the opposite of what the Bible teaches that God created life. For decades, the theory of evolution has been taught in high schools, colleges, and universities as the explanation for the origin of life. This has caused many people to depart from the belief in the existence of God. This issue was at the heart of a landmark US federal case in 2005, where scientists on both sides argued their positions. At the center of the debate is a microscopic molecular nanomachine found inside the bacteria, the flagellum. Intelligent design scientists argued that the bacterial flagellum could not have been a product of evolution because of its irreducible complexity. Evolutionist scientists argued on the contrary. The judge decided in favor of evolution. This book is written in an easy-to-understand, step-by-step manner so that even high school students and their parents can grasp the complex issues involved. Mr. Meimban demonstrated that the theory of evolution is the result of the erroneous use of correlation and extrapolating it to justify assertions of cause and effect. At the core of his exposition is a mathematical demonstration that the flagellum could not have been a product of random process. There is a creator. God exists. "The fool says in his heart, 'There is no God.' They are corrupt, their deeds are vile; there is no one who does good."-Psalm 14:1 (NIV)

This book walks you through the fundamental deformation and damage mechanisms. It lends the reader the key to open the doors into the maze of deformation/fracture phenomena under various loading conditions. Furthermore it provides the solution method to material engineering design and analysis problems, for those working in the aerospace, automotive or energy industries. The book introduces the integrated creep-fatigue theory (ICFT) that considers holistic damage evolution from surface/subsurface crack nucleation to propagation in coalescence with internally-distributed damage/discontinuities.

The book offers an original view on channel coding, based on a unitary approach to block and convolutional codes for error correction. It presents both new concepts and new families of codes. For example, lengthened and modified lengthened cyclic codes are introduced as a bridge towards time-invariant convolutional codes and their extension to time-varying versions. The novel families of codes include turbo codes and low-density parity check (LDPC) codes, the features of which are justified from the structural properties of the component codes. Design procedures for regular LDPC codes are proposed, supported by the presented theory. Quasi-cyclic LDPC codes, in block or convolutional form, represent one of the most original contributions of the book. The use of more than 100 examples allows the reader gradually to gain an understanding of the theory, and the provision of a list of more than 150 definitions, indexed at the end of the book, permits rapid location of sought information.

As the twentieth century opened, American intellectuals grew increasingly sympathetic to Pragmatism and empirical methods in the social sciences. The Progressive program as a whole—in the form of Pragmatism, education, modern sociology, and nationalism—seemed to be in agreement on one thing: everything was in flux. The dogma and "absolute truth" of the Church were archaisms, unsuited to modern American citizenship and at odds with the new public philosophy being forged by such intellectuals as John Dewey, William James, and the New Republic magazine. Catholics saw this new public philosophy as at least partly an attack on them. Focusing on the Catholic intellectual critique of modernity during the period immediately before and after the turn of the twentieth century, this provocative and original book examines how the Catholic Church attempted to retain its identity in an age of pluralism. It shows a Church fundamentally united on major issues—quite unlike the present-day Catholic Church, which has been the site of a low-intensity civil war since the close of the Second Vatican Council in 1965. Defenders of the faith opposed James, Dewey, and other representatives of Pragmatism as it played out in ethics, education, and nationalism. Their goals were to found an economic and political philosophy based on natural law, to appropriate what good they could find in Progressivism to the benefit of the Church, and to make America a Catholic country. The Church Confronts Modernity explores how the decidedly nonpluralistic institution of Christianity responded to an increasingly pluralistic intellectual environment. In a culture whose chief value was pluralism, they insisted on the uniqueness of the Church and the need for making value judgments based on what they considered a sound philosophy of humanity. In neither capitulating to the new creed nor retreating into a self-righteous isolation, American Catholic intellectuals thus laid the groundwork for a half-century of intellectual vitality.

Science need not be dull and bogged down by jargon, as Richard Dawkins proves in this entertaining look at evolution. The themes he takes up are the concepts of altruistic and selfish behaviour; the genetical definition of selfish interest; the evolution of aggressive behaviour; kinshiptheory; sex ratio theory; reciprocal altruism; deceit; and the natural selection of sex differences. 'Should be read, can be read by almost anyone. It describes with great skill a new face of the theory of evolution.' W.D. Hamilton, Science