Ceded to the United States under the terms of the Treaty of Paris after the Spanish-American War of 1898, Puerto Rico has since remained a colonial territory. Despite this subordinated colonial experience, however, Puerto Ricans managed to secure national Olympic representation in the 1930s and in so doing nurtured powerful ideas of nationalism. By examining how the Olympic movement developed in Puerto Rico, Antonio Sotomayor illuminates the profound role sports play in the political and cultural processes of an identity that evolved within a political tradition of autonomy rather than traditional political independence. Significantly, it was precisely in the Olympic arena that Puerto Ricans found ways to participate and show their national pride, often by using familiar colonial strictures—and the United States’ claim to democratic values—to their advantage. Drawing on extensive archival research, both on the island and in the United States, Sotomayor uncovers a story of a people struggling to escape the colonial periphery through sport and nationhood yet balancing the benefits and restraints of that same colonial status. The Sovereign Colony describes the surprising negotiations that gave rise to Olympic sovereignty in a colonial nation, a unique case in Latin America, and uses Olympic sports as a window to view the broader issues of nation building and identity, hegemony, postcolonialism, international diplomacy, and Latin American–U.S. relations.

"An examination of the development of the Olympic movement in Puerto Rico in the context of national and political identity"--

This book examines apian imagery—bees, drones, honey, and the hive—in the seventeenth- and eighteenth-century literary and oral traditions. In England and the New World colonies during a critical period of expansion, the metaphor of this communal society faced unprecedented challenges even as it came to emblematize the process of colonization itself. The beehive connected the labor of those marginalized by race, class, gender, or species to larger considerations of sovereignty. This study examines the works of William Shakespeare; Francis Daniel Pastorius; Hopi, Wyandotte, and Pocasset cultures; John Milton; Hester Pulter; and Bernard Mandeville. Its contribution lies in its exploration of the simultaneously recuperative and destructive narratives that place the bee at the nexus of the human, the animal, and the environment. The book argues that bees play a central representational and physical role in shaping conflicts over hierarchies of the early transatlantic world.

One of the first philosophical approaches to the study of Korea’s ethnic nationalism, Christianity, the Sovereign Subject, and Ethnic Nationalism in Colonial Korea traces the impact of Christianity in the formation of Korean national identity, outlining the metaphysical origins of the concept of the sovereign subject. This monograph takes a meta-historical approach and engages the moral questions of Korean historiography amid the fraught politics of narrating colonialism and the postcolonial period. Indebted to Jacques Derrida’s philosophy of deconstruction and his framework of "hauntology," this monograph unpacks the ethical consequences of ethnic nationalism, exploring how Western metaphysics has haunted imaginations of freedom in colonial Korea. While most studies of modern Korean nationalism and (post)colonialism have taken a cultural, literary, or social scientific approach, this book draws on the thought of Jacques Derrida to offer an innovative intellectual history of Korea’s colonial period. By deconstructing the metaphysical claims of turn-of-the-century Protestant missionaries and early modern Korean intellectuals, the book showcases the relevance of Derrida’s philosophical method in the study of modern Korean history. This is a must read for scholars interested in Derrida, historiography, and Korean history.

This informative book presents for the first time a complete English translation of Gaspar Castaño Sosa's journal of his expedition from northern Mexico into New Mexico in 1590-91. The annotated commentary details the route of travel, identifies the Indians and pueblos visited, and provides information on many points of historical and archeological interest. This entrada, which opened a new road into the Southwest during the Spanish period of exploration, was undertaken between Antonio de Espejo's expedition of 1582 and the planting of the first Spanish colony in New Mexico in 1598. Castaño's journal not only documents the hardships of penetrating new country but also presents considerable detail on the way of life of the northern Rio Grande Pueblo Indians. His efforts played an important part in the selection of the site for the first settlement eight years later. Castaño's journal is an interesting, first-hand documentary record as well as a fascinating adventure story -- Book jacket.

A ground-breaking work – and a call to arms – that exposes the ongoing colonial violence experienced by First Nations people. In this collection of deeply insightful and powerful essays, Chelsea Watego examines the ongoing and daily racism faced by First Nations peoples in so-called Australia. Rather than offer yet another account of 'the Aboriginal problem', she theorises a strategy for living in a society that has only ever imagined Indigenous peoples as destined to die out. Drawing on her own experiences and observations of the operations of the colony, she exposes the lies that settlers tell about Indigenous people. In refusing such stories, Chelsea narrates her own: fierce, personal, sometimes funny, sometimes anguished. She speaks not of fighting back but of standing her ground against colonialism in academia, in court and in the media. It's a stance that takes its toll on relationships, career prospects and even the body. Yet when told to have hope, Watego's response rings clear: Fuck hope. Be sovereign.

In Paradoxes of Hawaiian Sovereignty J. Kēhaulani Kauanui examines contradictions of indigeneity and self-determination in U.S. domestic policy and international law. She theorizes paradoxes in the laws themselves and in nationalist assertions of Hawaiian Kingdom restoration and demands for U.S. deoccupation, which echo colonialist models of governance. Kauanui argues that Hawaiian elites' approaches to reforming and regulating land, gender, and sexuality in the early nineteenth century that paved the way for sovereign recognition of the kingdom complicate contemporary nationalist activism today, which too often includes disavowing the indigeneity of the Kanaka Maoli (Indigenous Hawaiian) people. Problematizing the ways the positing of the Hawaiian Kingdom's continued existence has been accompanied by a denial of U.S. settler colonialism, Kauanui considers possibilities for a decolonial approach to Hawaiian sovereignty that would address the privatization and capitalist development of land and the ongoing legacy of the imposition of heteropatriarchal modes of social relations.