In 'The Slavonic Texts of 2 Enoch', Grant Macaskill publishes the manuscript evidence for this important pseudepigraphon in a format that allows synoptic comparison of the variants, along with a critical introduction and a translation of the neglected manuscript B.

The text known as "Second Enoch," was discovered in 1886 by Professor Sokolov in the archives of the Belgrade Public Library. The Second Book of Enoch, or 2 Enoch was written in the latter half of the first century A.D. but had gone through alterations and additions to make it more acceptable to the Christian community. It was written in Slavonic but had evidence of being translated from another language. 2 Enoch has also been known by the title "The Secrets of Enoch." 2 Enoch and is an expansion of Genesis 5:21-32, taking the reader from the time of Enoch to the onset of the great flood of Noah's day.

This book explores the ways in which early Christian writers and communities, from late antiquity through the New Testament period, interpreted the scriptures of Israel, as they sought to understand Jesus and the Gospel in relation to God's revelation and past acts in history. These essays represent work on the growing edge of studies of the relationship of the Old Testament to the New Testament. The contents, authored by both veteran and younger scholars, treat methods and canons, Jesus and the Gospels, and Acts and the Epistles.

2nd Book of Enoch, the Slavonic Enoch, or 2 Enoch, which is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript "earlier than the fourteenth century BE". ~ Amazon.

New Perspectives on 2 Enoch: No Longer Slavonic Only presents a collection of papers from the fifth conference of the Enoch Seminar. The conference re-examines 2 Enoch, an early Jewish apocalyptic text previously known to scholars only in its Slavonic translation, in light of recently identified Coptic fragments. This approach helps to advance the understanding of many key issues of this enigmatic and less explored Enochic text. One of the important methodological lessons of the current volume lies in the recognition that the Adamic and Melchizedek traditions, the mediatorial currents which play an important role in the apocalypse, are central for understanding the symbolic universe of the text. The volume also contains the recently identified Coptic fragments of 2 Enoch, introduced to scholars for the first time during the conference.

This is a comparative study of the ancient Jewish and Christian views of the ascent into heaven. It places the ascent narratives in their cultural and historical context, and explores their relationship to the canonical apocalypses and to other Graeco-Roman literature of ascent and divinization.