In this booklet compiled from Life-study of John, Witness Lee considers the case of the adulterous woman in John 8. This chapter reveals that among human beings there are two things: a religion and a living Person, the great I Am. Through this case, we see that “the religion of the law, as represented by the temple, cannot set people free from sin and its death, but that the Lord Jesus as the I Am, becoming the Son of Man lifted upon the cross for the serpent-poisoned people, can do what religion and law cannot do. The religion of law-keeping is versus the great I Am” (p. 1).

God vs. the Gavel challenges the pervasive assumption that all religious conduct deserves constitutional protection. While religious conduct provides many benefits to society, it is not always benign. The thesis of the book is that anyone who harms another person should be governed by the laws that govern everyone else - and truth be told, religion is capable of great harm. This may not sound like a radical proposition, but it has been under assault since the 1960s. The majority of academics and many religious organizations would construct a fortress around religious conduct that would make it extremely difficult to prosecute child abuse by clergy, medical neglect of children by faith-healers, and other socially unacceptable behaviors. This book intends to change the course of the public debate over religion by bringing to the public's attention the tactics of religious entities to avoid the law and therefore harm others.

Although the language of the Gospel of John is simple, this book is deep and profound. In this life-study, Witness Lee shows that the Bible is a book of life and building and that the Gospel of John also is focused on life and building. The Gospel of John reveals that in Christ, the Word of God, is life; that He came that man may have life; and that He Himself is life. Furthermore, this Gospel shows that Christ is the bread of life; that He has the water of life; that He gives life to man; and that He even lives in man as life. The Gospel of John also unfolds the divine building. In 1:14, we see that Christ in the flesh was the tabernacle for God’s habitation among men on earth. In 2:19-21, Christ’s human body was also the temple of God on earth. Through His death, His body in the flesh was destroyed, and in His resurrection, He raised up His mystical body, the church, to be the enlarged temple of God. This is God’s building in the universe. Furthermore, this Gospel reveals that the believers are to be built up to be the Father’s house, the dwelling place of the Triune God. This is adequately and fully disclosed in John 14. According to that chapter, all the believers will be built together as God’s eternal habitation with many abodes. Thus, as the Lord’s last prayer in John 17 indicates, all His believers must be built up into one. The first section of the Gospel of John, composed of the first 13 chapters, is on the coming of the Lord Jesus to bring God into man and to declare God to man. The second section, composed of the last eight chapters, is on the Lord’s going in death and coming back in resurrection to bring man into God and to abide in and with man for God’s building.

A famed historian once noted that, regardless of what you think of him personally, Jesus Christ stands as the central figure in the history of Western civilization. A man violently rejected by some and passionately worshipped by others, Jesus remains as polarizing as ever. But most people still know very little about who he really was, why he was really here, or what he really claimed. Intended as a succinct introduction to Jesus’s life, words, and enduring significance, Who Is Jesus? offers non-Christians and new Christians alike a compelling portrait of Jesus Christ. Ultimately, this book encourages readers to carefully consider the history-shaping life and extraordinary teachings of the greatest man who ever lived. Download the free study guide at crossway.org/WhoIsJesus.

A study of Paul's theology in the Bible, focusing on his view of the old covenant God made with Israel and the new covenant Jesus announced at the Last Supper.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.