In the Qing dynasty (1644–1911), China experienced far greater access to political information than suggested by the blunt measures of control and censorship employed by modern Chinese regimes. A tenuous partnership between the court and the dynamic commercial publishing enterprises of late imperial China enabled the publication of gazettes in a wide range of print and manuscript formats. For both domestic and foreign readers these official gazettes offered vital information about the Qing state and its activities, transmitting state news across a vast empire and beyond. And the most essential window onto Qing politics was the Peking Gazette, a genre that circulated globally over the course of the dynasty. This illuminating study presents a comprehensive history of the Peking Gazette and frames it as the cornerstone of a Qing information policy that, paradoxically, prized both transparency and secrecy. Gazettes gave readers a glimpse into the state’s inner workings but also served as a carefully curated form of public relations. Historian Emily Mokros draws from international archives to reconstruct who read the gazette and how they used it to guide their interactions with the Chinese state. Her research into the Peking Gazette’s evolution over more than two centuries is essential reading for anyone interested in understanding the relationship between media, information, and state power.

In The Peking Gazette: A Reader in Nineteenth-Century Chinese History, Lane J. Harris introduces an extraordinary collection of primary sources covering China’s long nineteenth century (1793-1912) that allows readers to understand how the Manchu emperors and the multiethnic subjects of the Great Qing Empire experienced this tumultuous period.

By looking at China from the periphery, this study shows how European sources offer a unique way of expanding the knowledge about the gazette of the seventeenth and eighteenth centuries. Its interconnected history illustrates how the Chinese gazette, as translated by European missionaries, became a major source for reflections on state and society by Enlightenment thinkers.

For two years before and after the 1948 Communist Revolution, David Kidd lived in Peking, where he married the daughter of an aristocratic Chinese family. "I used to hope," he writes, "that some bright young scholar on a research grant would write about us and our Chinese friends before it was too late and we were all dead and gone, folding into the darkness the wonder that had been our lives." Here Kidd himself brings that wonder to life.