This bold new statement on the nonviolence of God challenges long-standing assumptions of divine violence in theology, the violent God pictured in the Old Testament, and the supposed violence of God in Revelation. In The Nonviolent God J. Denny Weaver argues that since God is revealed in Jesus, the nonviolence of Jesus most truly reflects the character of God. According to Weaver, the way Christians live -- Christian ethics -- is an ongoing expression of theology. Consequently, he suggests positive images of the reign of God made visible in the narrative of Jesus -- nonviolent practice, forgiveness and restorative justice, issues of racism and sexism, and more -- in order that Christians might live more peacefully.

In his latest book on the ground-breaking work of René Girard (1923–2015), Scott Cowdell sets out a new perspective on mimetic theory and theology: he develops the proposed connection between Girardian thought and theological dramatic theory in new directions, engaging with issues of evolutionary suffering and divine providence, inclusive Christian uniqueness, God's judgment, nonviolent atonement, and the spiritual life. Cowdell reveals a powerful, illuminating, and life-enhancing synergy between mimetic theory and Christianity at its best. With religion widely seen as increasingly violent and intransigent, the true Christian emphasis on divine solidarity, mercy, and healing is in danger of being lost. René Girard provides a countervailing voice. He emerges from Cowdell's study not only as a necessary dialogue partner for theology today, but as a global prophet offering hope and challenge in equal measure. René Girard was a Catholic cultural theorist whose mimetic theory achieved a powerful symbiosis of social science with scripture and theology, yielding a unique perspective on humanity’s origins, violent history, and future prospects. Cowdell maps this synergy, revealing theological themes present from Girard’s earliest writings to the latest, less-familiar publications. He resolves a number of theological challenges to Girard’s work, engaging mimetic theory in fruitful dialogue with key themes, movements, and thinkers in theology today. Bringing a distinctive Anglican voice to a largely Catholic debate, Cowdell gives an orthodox theological account of Girard’s intellectual achievement, bearing witness to Christianity’s nonviolent God. This book will be of great interest to theologians, seminarians and clergy of all traditions, Girardians, and Christian peace activists.

You've heard about the child sacrifice, forced cannibalism, and mass murder. Now get the rest of the story. Fleischer explains the Old Testament like never before, cutting through the popular misperceptions to provide a compelling, scripturally based, and highly readable case for a good, just, and loving God, one who hates violence--and always has. This book will strengthen your faith and equip you to defend it at the same time. End your struggle to appreciate the God of the Old Testament today. Discover a deity who is more beautiful than you have ever imagined. "In the first six pages of his new book, Matthew Curtis Fleischer describes the problem of divine violence in the Old Testament as well as anyone ever has. In the following 200-plus pages, he offers Christians committed to biblical authority an intelligent and humane way of interpreting those passages, leading humanity from violence to nonviolence in the way of Jesus. Fleischer is an attorney, and he makes his case with clarity that would win over any unbiased jury." - Brian D. McLaren, author of The Great Spiritual Migration--Amazon.prime.

A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver s original work. Praise for the first edition: The best current single volume on reconstructing the theology of atonement. S. Mark Heim in Anglican Theological Review Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology. Religious Studies Review A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics. Trinity Journal This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource. Reviews in Religion and Theology

André Trocmé of Le Chambon is famous for his role in saving thousands of Jews from the Nazis during World War II. But his bold deeds did not spring from a void. They were rooted in his understanding of Jesus’ way of nonviolence – an understanding that gave him the remarkable insights contained in this long out-of-print classic. In this book, you’ll encounter a Jesus you may have never met before – a Jesus who not only calls for spiritual transformation, but for practical changes that answer the most perplexing political, economic, and social problems of our time.

Does God use violence to redeem us? What is the relationship between divine love and violence in regard to the saving significance of the cross of Christ? In Love, Violence, and the Cross, Gregory Love dialogues with two responses to this question, while presenting a third alternative in which Jesus's death is simultaneously a crime and an element of God's saving actions. Through familiar stories in history, literature, and film, Love presents five constructive models that cumulatively affirm God's saving act in the person and work of Christ while letting go the myth of redemptive violence. They affirm redemption, but one with a different shape: Instead of exacting the absolute punishment, God redeems by "making good" God's promise to humanity to secure human life. Love argues that God is nonviolent, while retaining the core idea presented in the New Testament witnesses: that reconciliation occurs in the work of Christ, and that the cross plays a role in that divine work.

More than ever, Walter Wink believes, the Christian tradition of nonviolence is needed as an alternative to the dominant and death-dealing "powers" of our consumerist culture and fractured world. In this small book Wink offers a precis of his whole thinking about this issue, including the relation of Jesus and his message to politics and nonviolence, the history of nonviolent efforts, and how nonviolence can win the day when others don't hesitate to resort to violence or terror to achieve their aims.