Nietzsche's works are replete with discussions of moral psychology, but to date there has been no systematic analysis of his account. How does Nietzsche understand human motivation, deliberation, agency, and selfhood? How does his account of the unconscious inform these topics? What is Nietzsche's conception of freedom, and how do we become free? Should freedom be a goal for all of us? How does--and how should--the individual relate to his social context? The Nietzschean Self offers a clear, comprehensive analysis of these central topics in Nietzsche's moral psychology. It analyzes his distinction between conscious and unconscious mental events, explains the nature of a type of motivational state that Nietzsche calls the 'drive', and examines the connection between drives, desires, affects, and values. It explores Nietzsche's account of willing unity of the self, freedom, and the relation of the self to its social and historical context. The Nietzschean Self argues that Nietzsche's account enjoys a number of advantages over the currently dominant models of moral psychology--especially those indebted to the work of Aristotle, Hume, and Kant--and considers the ways in which Nietzsche's arguments can reconfigure and improve upon debates in the contemporary literature on moral psychology and philosophy of action.

Nietzsche's works are replete with discussions of moral psychology, but to date there has been no systematic analysis of his account. How does Nietzsche understand human motivation, deliberation, agency, and selfhood? How does his account of the unconscious inform these topics? What is Nietzsche's conception of freedom, and how do we become free? Should freedom be a goal for all of us? How does - and how should - the individual relate to his social context? 'The Nietzschean Self' offers a clear, comprehensive analysis of these central topics in Nietzsche's moral psychology. It analyses his distinction between conscious and unconscious mental events, explains the nature of a type of motivational state that Nietzsche calls the 'drive', and examines the connection between drives, desires, affects, and values.

In Nietzsche and Zen: Self-Overcoming Without a Self, André van der Braak engages Nietzsche in a dialogue with four representatives of the Buddhist Zen tradition: Nagarjuna (c. 150-250), Linji (d. 860), Dogen (1200-1253), and Nishitani (1900-1990). In doing so, he reveals Nietzsche's thought as a philosophy of continuous self-overcoming, in which even the notion of "self" has been overcome. Van der Braak begins by analyzing Nietzsche's relationship to Buddhism and status as a transcultural thinker, recalling research on Nietzsche and Zen to date and setting out the basic argument of the study. He continues by examining the practices of self-overcoming in Nietzsche and Zen, comparing Nietzsche's radical skepticism with that of Nagarjuna and comparing Nietzsche's approach to truth to Linji's. Nietzsche's methods of self-overcoming are compared to Dogen's zazen, or sitting meditation practice, and Dogen's notion of forgetting the self. These comparisons and others build van der Braak's case for a criticism of Nietzsche informed by the ideas of Zen Buddhism and a criticism of Zen Buddhism seen through the Western lens of Nietzsche - coalescing into one world philosophy. This treatment, focusing on one of the most fruitful areas of research within contemporary comparative and intercultural philosophy, will be useful to Nietzsche scholars, continental philosophers, and comparative philosophers.

Paul Katsafanas explores how we can justify normative claims such as 'murder is wrong'. He defends an original account of constitutivism—the view that we do so by showing that agents become committed to them in virtue of acting—and resolves philosophical puzzles about the metaphysics, epistemology, and practical grip of normative claims.

Friedrich Nietzsche (1844-1900) is widely acknowledged as one of the greatest thinkers of the nineteenth century. His work continues to have a significant influence on philosophy, cultural criticism and modern intellectual history. The Nietzschean Mind seeks to provide a comprehensive survey of his work, not only placing it in its historical context but also exploring its contemporary significance. Comprising twenty-eight chapters by a team of international contributors, the volume is divided into seven parts: • Major works • Philosophical psychology and agency • The self • Value • Culture, society and politics • Metaphysics and epistemology • The affirmation of life This handbook includes coverage of all major aspects of Nietzsche’s thought, including his discussions of value, culture, society, the self, agency, action, philosophical psychology, epistemology and metaphysics; explorations of the philosophical and scientific influences upon Nietzsche’s thought; and discussion of Nietzsche’s major works. Essential reading for students and researchers in philosophy, Nietzsche’s work is central to ethics, moral psychology and political philosophy.

Nietzsche's Therapy explores the ethics of self-cultivation that Nietzsche forged in his middle works.

Nietzsche is a central figure in our modern understanding of the individual as freely determining his or her own values. These essays by leading Nietzsche scholars investigate what this freedom really means: How free are we really? What does it take to be free? It might be a 'right', but it also needs to be earned.