Today the Nagas, virtually inaccessible for centuries and known for their practice of head-hunting, find themselves in throes of change as they are exposed to the rest of the world. Here the authors capture their transition and explore what remains of the traditions of the Nagas tribes.

The term ’progress’ is a modern Western notion that life is always improving and advancing toward an ideal state. It is a vital modern concept which underlies geographic explorations and scientific and technological inventions as well as the desire to harness nature in order to increase human beings’ ease and comfort. With the advent of Western colonization and to the great detriment of the colonized, the notion of progress began to perniciously and pervasively permeate across cultures. This book details the impact of the notion of progress on the Nagas and their culture. The interaction between the Nagas and the West, beginning with British military conquest and followed by American missionary intrusion, has resulted in the gradual demise of Naga culture. It is almost a cliché to assert that since the colonial contact, the long evolved Naga traditional values are being replaced by Western values. Consequences are still being felt in the lack of sense of direction and confusion among the Nagas today. Just like other Indigenous Peoples, whose history is characterized by traumatic cultural turmoil because of colonial interference, the Nagas have long been engaged in self-shame, self-negation and self-sabotage.

This publication opens up a fascinating insight into the culture of the Naga tribes in the Eastern foothills of the Himalayas. Based on around 400 historical photographs, the author reconstructs with scientific precision the encounters between the Nagas, the British colonial empire and two German-speaking explorers, their pictorial worlds and ideologies.

The Nagas of Northeast India, radically different in culture and beliefs from the better-known Hindu peoples of the plains, were renowned in the years before Indian independence for their fierce resistance to British rule and for their practice of head-hunting. Although sharing many social and cultural traits, the thousands of small Naga villages often vary greatly from one another, and the Nagas display both unity and diversity in their dress and ornament. Their vibrant material culture is generously illustrated here in color photographs that display textiles, basketry, jewelry, weapons, metalwork, and carvings. Drawing on a diverse range of historical materials, the authors examine how the notion of tribes came to be applied to the Nagas and point out its subsequent importance in the development of contemporary Naga nationalism.

Law is an indispensable tool to control and maintain equilibrium in the progress of a civil society towards a healthier civilization. The object of law whether customary or statutory is to regulate, protect and deliver justice. The variance between customary laws and the contemporary statutory laws has to be balanced by recognizing and satisfying the wants, desires, and wishes of the society. The book is a legal work on the efficacy of Naga customary law in governance and judiciary. It begins with a legal investigation on the history of the Naga customary law and its Constitutional recognition. It then delves into the Naga customary administrative and judicial bodies and the legitimacy of its actions in the eye of statutory and formal laws. The present work also makes a legal examination of the customary ownership of land and its resources. Furthermore, it reflects on the contemporary social and legal issues emanating in the State of Nagaland and investigate the role of the executive, legislature and judiciary in harmonization and reconciliation. The appendix of the book contains important colonial documents on Naga history, colonial judgments & orders, pre-constitutional documents and important judgments of the Hon’ble Supreme Court of India and High Court on Naga customary laws.

This book examines the question of class formation and social inequality within tribal groups in North-East India. Focussing on the Nagas, it analyses and challenges common perceptions about them as a class-less society with a uniform culture. It looks at the previously neglected themes of class formation and structure, division of work, emerging social milieus and cultural differentiation among the Naga youth – and presents fresh arguments about notions of modernity. Providing a theoretical understanding of inequality, this volume will be useful for scholars and researchers of North-East India, tribal studies, exclusion studies, sociology, social anthropology, political studies, development studies, cultural studies and South Asian studies.