Discussing the 'real' Marquis de Sade from his mythical and demonic reputation, John Phillips examines Sade's life and work his libertine novels, his championing of atheism, and his uniqueness in bringing the body and sex back into philosophy.

Donatien Alphonse Francois, Marquis de Sade (1740-1814), one of the most perplexing personalities of Western culture, has been called 'the freest spirit who ever lived' and 'a frenetic and abominable assemblage of all crimes and obscenities'. Yet scant attention has been given to the two women who were the catalysts of his fate: his loyal, tolerant wife, Renee-Pelagie, and his vindictive mother-in-law, Madame de Montreuil. This groundbreaking account vividly brings to life these two dynamic women and the complex bonds they evolved with the rakish Marquis, as they dedicated themselves to protecting, curbing and, ultimately, confining him. Francine du Plessix Gray draws on thousands of pages of correspondence between the magnetic, aristocratic Marquis de Sade and his plain, bourgeois wife, to explore in historical and psychological detail what it was like to live with this maverick adventurer and man of letters in the decades before the French Revolution. She brilliantly recreates the extravagant hedonism and corruption of late-18th-century France, the ensuing Terror, and the oppression of the Napoleonic regime under which de Sade spent his last years.

The Marquis de Sade is famous for his forbidden novels like Justine, Juliette, and the 120 Days of Sodom. Yet, despite Sade's immense influence on philosophy and literature, his work remains relatively unknown. His novels are too long, repetitive, and violent. At last in The Philosophy of the Marquis de Sade, a distinguished philosopher provides a theoretical reading of Sade. Airaksinen examines Sade's claim that in order to be happy and free we must do evil things. He discusses the motivations of the typical Sadean hero, who leads a life filled with perverted and extreme pleasures, such as stealing, murder, rape, and blasphemy. Secondary sources on Sade, such as Hobbes, Erasmusm, and Brillat-Savarin are analyzed, and modern studies are evaluated. The Philosophy of the Marquis de Sade greatly enhances our understanding of Sade and his philosophy of pain and perversion.

John Philips introduces the Marquis de Sade's highly original and thoroughly subversive depiction of human sexuality and the philosophical and political thinking that underpins it. He shows how, though Sade's work continues to shock, it can also be seen as the logical conclusion of eighteenth-century materialism. As the only writer of his time who dared to put the body at the centre of philosophy, Sade has a unique place in the history of modern thought. Extracts are taken form the whole range of Sade's writings, including The 120 Days of Sodom, Philosophy in the Boudoir, Juliette and his Last Will and Testament.

"This is the first book to examine the cultural history of Marquis de Sade's (1740-1814) philosophical ideas and their lasting influence on political and artistic debates. An icon of free expression, Sade lived through France's Reign of Terror, and his writings offer both a pitiless mirror on humanity and a series of subversive metaphors that allow for the exploration of political, sexual, and psychological terror. Generations of avant-garde writers and artists have responded to Sade's philosophy as a means of liberation and as a radical engagement with social politics and sexual desire, writing fiction modelled on Sade's novels, illustrating luxury editions of his works, and translating his ideas into film, photography, and painting. In The Sadean Imagination, Alyce Mahon examines how Sade used images and texts as forms that could explore and dramatize the concept of terror on political, physical, and psychic levels, and how avant-garde artists have continued to engage in a complex dialogue with his works. Studying Sade's influence on art from the French Revolution through the twentieth century, Mahon examines works ranging from Anne Desclos's The Story of O, to images, texts, and films by Man Ray, Pier Paolo Pasolini, Guillaume Apollinaire, Jean-Jacques Lebel, and Peter Brook. She also discusses writings and responses to Sade by feminist theorists including Angela Carter and Judith Butler. Throughout, she shows how Sade's work challenged traditional artistic expectations and pushed the boundaries of the body and the body politic, inspiring future artists, writers, and filmmakers to imagine and portray the unthinkable"--

The name of the Marquis de Sade is synonymous with the blackest corners of the human soul, a byword for all that is most foul in human conduct. In his bleak, claustrophobic universe, there is no God, no human affection, and no hope. This selection of his early writings, some making their first appearance in English in this new translation by David Coward, reveals the full range of Sade's sobering moods and considerable talents. This is a fully annotated edition including an introduction, a biographical study, and a history of the censorship of these writings.