This book challenges the established narratives surrounding the Holocaust. The focus of this book is the comparative study of the history of two Jewish communities in Central Europe, Slovakia and Hungary, during the Holocaust. The study reveals that, although the Jews of Slovakia and Hungary expected to receive reliable information from their leaders regarding how to behave in view of the Nazis’ decrees, they were deported to the extermination camps without knowing where the journey would take them. In the spring of 1944, the Jewish leaders in both countries were fully informed about Auschwitz-Birkenau. Yet, they kept silent in order not to “create panic,” and did not warn the Jewish people of the impending disaster. Estimates suggest that 83% of Slovakia’s Jews, and 65% of Hungary’s Jews perished in the Holocaust. Almost all the Jewish leaders in these two countries survived the Holocaust. The study further shows that, although one of the leaders, Dr. Rudolf Kasztner, saved 1,684 Jews on the ‘Kasztner Train’, not only did he not share the information in his possession regarding the final destination of the deportees to Auschwitz, but he also disseminated false information in Cluj, the town where he was born. His desire to help German Nazi war criminals, by giving them favorable character evidence at the Nuremberg trials, remains a mystery to this day.

The Jews of Hungary is the first comprehensive history in any language of the unique Jewish community that has lived in the Carpathian Basin for eighteen centuries, from Roman times to the present. Noted historian and anthropologist Raphael Patai, himself a native of Hungary, tells in this pioneering study the fascinating story of the struggles, achievements, and setbacks that marked the flow of history for the Hungarian Jews. He traces their seminal role in Hungarian politics, finance, industry, science, medicine, arts, and literature, and their surprisingly rich contributions to Jewish scholarship and religious leadership both inside Hungary and in the Western world. In the early centuries of their history Hungarian Jews left no written works, so Patai had to piece together a picture of their life up to the sixteenth century based on documents and reports written by non-Jewish Hungarians and visitors from abroad. Once Hungarian Jewish literary activity began, the sources covering the life and work of the Jews rapidly increased in richness. Patai made full use of the wealth of information contained in the monumental eighteen-volume series of the Hungarian Jewish Archives and the other abundant primary sources available in Latin, German, Hebrew, Hungarian, Yiddish, and Turkish, the languages in vogue in various periods among the Jews of Hungary. In his presentation of the modern period he also examined the literary reflection of Hungarian Jewish life in the works of Jewish and non-Jewish Hungarian novelists, poets, dramatists, and journalists. Patai's main focus within the overall history of the Hungarian Jews is their culture and their psychology. Convinced that what is most characteristic of a people is the culture which endows its existence with specific coloration, he devotes special attention to the manifestations of Hungarian Jewish talent in the various cultural fields, most significantly literature, the arts, and scholarship. Based on the available statistical data Patai shows that from the nineteenth century, in all fields of Hungarian culture, Jews played leading roles not duplicated in any other country. Patai also shows that in the Hungarian Jewish culture a specific set of psychological motivations had a highly significant function. The Hungarian national character trait of emphatic patriotism was present in an even more fervent form in the Hungarian Jewish mind. Despite their centuries-old struggle against anti-Semitism, and especially from the nineteenth century on, Hungarian Jews remained convinced that they were one hundred percent Hungarians, differing in nothing but denominational variation from the Catholic and Protestant Hungarians. This mindset kept them apart and isolated from the Jewries of the Western world until overtaken by the tragedy of the Holocaust in the closing months of World War II.

In regard to antisemitism, relates to atrocities committed after the Commune of 1919. Special units of the victorious White army killed hundreds of Jews in pogroms throughout the country. Right-wing racist organizations terrorized Jewish students at the universities and perpetrated acts of terror even in 1922-23. The Hungarian government introduced a Numerus Clausus (1920) in higher education, which remained in effect until 1928. A decade later, the anti-Jewish laws restricted Jewish participation in the public sphere; the Second Anti-Jewish Law (1939) restricted Jewish converts to Christianity as well. Dwells on the texts of those laws and describes the murderous attack near the Dohany synagogue in 1939. The second part of the book presents 17 documents: memoranda, letters by foreign diplomats, reports, and memoirs.

Despite the Holocaust's profound impact on the history of Eastern Europe, the communist regimes successfully repressed public discourse about and memory of this tragedy. Since the collapse of communism in 1989, however, this has changed. Not only has a wealth of archival sources become available, but there have also been oral history projects and interviews recording the testimonies of eyewitnesses who experienced the Holocaust as children and young adults. Recent political, social, and cultural developments have facilitated a more nuanced and complex understanding of the continuities and discontinuities in representations of the Holocaust. People are beginning to realize the significant role that memory of Holocaust plays in contemporary discussions of national identity in Eastern Europe. This volume of original essays explores the memory of the Holocaust and the Jewish past in postcommunist Eastern Europe. Devoting space to every postcommunist country, the essays in Bringing the Dark Past to Light explore how the memory of the "dark pasts" of Eastern European nations is being recollected and reworked. In addition, it examines how this memory shapes the collective identities and the social identity of ethnic and national minorities. Memory of the Holocaust has practical implications regarding the current development of national cultures and international relationships.

Based on documentation from various archives, discusses religious and halakhic issues which affected the lives of observant Jews during the Holocaust. Includes chapters on the reactions of rabbis in various towns to reports on the extermination of Jews; the persecution and suffering of rabbis and the rescue of some hasidic rabbis; halakhic rulings in ghettos and camps, e.g. concerning the desire of individual Jews to sacrifice themselves for others; rulings on problems involved in posing as a non-Jew; marriage, prayers, and the sanctification of God's name during the Holocaust; responsa of Rabbi Yehoshua Moshe Aronzon, a rabbi in Sanniki, Poland, who survived Nazi camps; sermons delivered by Rabbi Kalonimus Kalmish Shapira in the Warsaw ghetto; diaries, memoirs, and letters of survivors.