B.F. Westcott's classic work on the Greek text of the Gospel of John was the fruit of forty years of research, the book having been commissioned around 1860 and published posthumously by his son. The Greek text is that of Westcott and Hort. Readings of select Greek uncial manuscripts are placed beneath the text in the case of textual variants noted in the Introduction, and all the more important readings are treated in special critical notes, which are indexed.

The magnificent series of biblical commentaries known as Black's New Testament Commentaries (BNTC) under the General Editorship of Professor Morna Hooker has had a gap for far too long - it has lacked an up to date commentary on the Fourth Gospel. Professor Andrew Lincoln now fills this gap with his excellent new commentary. The key questions for scholars are gone into thoroughly- questions of historicity, the use of historical traditions and sources, relationship to the Synoptics, authorship, setting, first readers and Professor Lincoln makes his own position on these issues abundantly clear. The Fourth Gospel raises a number of problems generally known as The Johannine Question. According to tradition the Gospel was written by St John the Apostle. The authenticity of the tradition is examined in the introduction but the textual issues are examined within the commentary itself. For example one problem is that Chapters 15 and 16 seem in early versions to have preceded chapter 14. Chapter 21 must have been a later addition. The purpose of the Gospel as stated in Chapter 20 v 31 is to strenghten the reader's faith in Jesus as the Christ and the Son of God. But even the celebrated prologue has given rise to much speculation, whereas most commentators believe it is the key to the Gospel as a whole. These issues are meat and drink to scholars but in Professor Lincoln's expert hands they are extremely interesting and highly pertinent to our contemporary understanding of the Gospel.

A New Light on John’s Gospel The Gospel according to John has always been recognized as different from the “synoptic” accounts of Matthew, Mark, and Luke. But what explains the difference? In this new translation and verse-byverse commentary, Michael Pakaluk suggests an answer and unlocks a twothousand-year-old mystery. Mary’s Voice in the Gospel according to John reveals the subtle but powerful influence of the Mother of Jesus on the fourth Gospel. In his dying words, Jesus committed his Mother to the care of John, the beloved disciple, who “from that hour . . . took her into his own home.” Pakaluk draws out the implications of that detail, which have been overlooked for centuries. In Mary’s remaining years on earth, what would she and John have talked about? Surely no subject was as close to their hearts as the words and deeds of Jesus. Mary’s unique perspective and intimate knowledge of her Son must have shaped the account of Jesus’ life that John would eventually compose. With the same scholarship, imagination, and fidelity that he applied to Mark’s Gospel in The Memoirs of St. Peter, Pakaluk brings out the voice of Mary in John’s, from the famous prologue about the Incarnation of the Word to the Evangelist’s closing avowal of the reliability of his account. This remarkably fresh translation and commentary will deepen your understanding of the most sublime book of the New Testament.

While there are numerous studies of God in the Old Testament, the concept of God has largely been ignored as a subject of inquiry in contemporary New Testament theology. As this superb work by Marianne Meye Thompson shows, however, an understanding of the identity of God is central to the New Testament, particularly to the Gospel of John. Thompson here offers the first comprehensive study of the concept of God in John's Gospel. She shows that one must first grasp the importance of God to John before one can properly appreciate the Gospel's Christology and overarching message. By arguing that John is rightly understood to be a "theocentric" work, Thompson challenges the prevailing theory that John is primarily concerned with Christology. While Thompson uses traditional historical and exegetical approaches to the New Testament and ancient sources, her study is mainly theological in scope. She asks how John portrays God and how, after reading the Gospel, we ought to speak of the identity of God. Unlike many recent studies of John, this one does not try to reconstruct the history behind the text but, rather, tries to fully illumine the theological content of John's message. A seminal study with lasting implications for New Testament theology, The God of the Gospel of John will become a standard text for students of the New Testament.

No other book of the New Testament has attracted as much attention from commentators as the Fourth Gospel. It has stirred minds, hearts, and imaginations from Christianity's earliest days. In The Gospel of John, Francis Moloney unfolds the identifiable "point of view" of this unique Gospel narrative and offers readers, heirs to its rich and widely varied interpretative traditions, relevance for their lives today. The Gospel of John's significance for Christianity has been obvious from the time of Irenaeus. It was also fundamental in the emergence of Christian theology, especially in the trinitarian and christological debates that produced the great ecumenical Councils, from Nicaea to Chalcedon. What sets this commentary on the Fourth Gospel apart from others is Moloney's particular attention to the narrative design of the Gospel story. He traces the impact the Johannine form of the Jesus story has made on readers and explicates the way in which the author has told the story of Jesus. Through this he demonstrates how the Gospel story articulates a coherent theology, christology, and ecclesiology.

The director of the Navarre Bible project at the University of Navarre in Spain brings together his thoughts on one of the most intriguing Gospel writers, St. John. St. John has been called “the theologian” because of the theological depth of his writing. He is often symbolically represented as an eagle because his writings soar to the heights of the divinity just as the eagle soars upward to the sun. If the Gospels are “the heart of all of Scripture,” and therefore the object of special veneration and study, then the Gospel of St. John deserves special attention as the summit of the four.