Employing a frontier framework, this book traces intercultural relations in the lower Hudson River valley of early seventeenth-century New Netherland. It explores the interaction between the Dutch and the Munsee Indians and considers how they, and individuals within each group, interacted, focusing in particular on how the changing colonial landscape affected their cultural encounter and Munsee cultural development. At each stage of European colonization - first contact, trade, and settlement - the Munsees faced evolving and changing challenges. Understanding culture in terms of worldview and societal structures, this volume identifies ways in which Munsee society changed in an effort to adjust to the new intercultural relations and looks at the ways the Munsees maintained aspects of their own culture and resisted any imposition of Dutch societal structures and sovereignty over them. In addition, the book includes a suggestive afterword in which the author applies his frontier framework to Dutch-indigenous relations in the Cape colony.

Employing a frontier framework, this book traces intercultural relations in the lower Hudson River valley of early seventeenth-century New Netherland. It explores the interaction between the Dutch and the Munsee Indians and considers how they, and individuals within each group, interacted, focusing in particular on how the changing colonial landscape affected their cultural encounter and Munsee cultural development. At each stage of European colonization - first contact, trade, and settlement - the Munsees faced evolving and changing challenges. Understanding culture in terms of worldview and societal structures, this volume identifies ways in which Munsee society changed in an effort to adjust to the new intercultural relations and looks at the ways the Munsees maintained aspects of their own culture and resisted any imposition of Dutch societal structures and sovereignty over them. In addition, the book includes a suggestive afterword in which the author applies his frontier framework to Dutch-indigenous relations in the Cape colony.

Recent studies on Dutch encounters with indigenous peoples in the Americas and West Africa have taken a narrow regional approach rather than a comparative Atlantic perspective. This book, based on Dutch archival records and primary and secondary sources in multiple languages, integrates indigenous peoples more fully in the Dutch Atlantic by examining the development of formal relations between the Dutch and non-Europeans in Brazil, the Gold Coast, West Central Africa, and New Netherland from the first Dutch overseas voyages in the 1590s until the dissolution of the West India Company in 1674. By taking an Atlantic perspective this study of Dutch-indigenous alliances shows that the support and cooperation of indigenous peoples was central to Dutch overseas expansion in the Atlantic.

When Columbus arrived in the Americas there were, it is believed, as many as 2,000 distinct, mutually unintelligible tongues spoken in the western hemisphere, encompassing the entire area from the Arctic Circle to Tierra del Fuego. This astonishing fact has generally escaped the attention of historians, in part because many of these indigenous languages have since become extinct. And yet the burden of overcoming America's language barriers was perhaps the one problem faced by all peoples of the New World in the early modern era: African slaves and Native Americans in the Lower Mississippi Valley; Jesuit missionaries and Huron-speaking peoples in New France; Spanish conquistadors and the Aztec rulers. All of these groups confronted America's complex linguistic environment, and all of them had to devise ways of transcending that environment - a problem that arose often with life or death implications. For the first time, historians, anthropologists, literature specialists, and linguists have come together to reflect, in the fifteen original essays presented in this volume, on the various modes of contact and communication that took place between the Europeans and the "Natives." A particularly important aspect of this fascinating collection is the way it demonstrates the interactive nature of the encounter and how Native peoples found ways to shape and adapt imported systems of spoken and written communication to their own spiritual and material needs.

If the frontier, in all its boundless possibility, was a central organizing metaphor for much of U.S. history, today it is arguably the border that best encapsulates the American experience, as xenophobia, economic inequality, and resurgent nationalism continue to fuel conditions of division and limitation. This boldly interdisciplinary volume explores the ways that historical and contemporary actors in the U.S. have crossed such borders—whether national, cultural, ethnic, racial, or conceptual. Together, these essays suggest new ways to understand borders while encouraging connection and exchange, even as social and political forces continue to try to draw lines around and between people.

The Haunted History of Pelham, New York is an unusual and fascinating fusion of New York history and folklore. Recognizing that virtually every gripping regional ghost drama springs from kernels of fact, Blake A. Bell weaves spellbinding accounts of ghosts, spirits, and specters together with well-documented context for the stories to help readers understand the actual events and historical developments that underlie each. With nine sections including those on Indigenous American Hauntings, Revolutionary War Specters, Ghostly Treasure Guards, and Phantom Ships off Pelham Shores, Bell relates entertaining and dramatic ghost stories that have been passed from generation to generation as he helps readers understand how local lore came to be and why it is important to an understanding of the region, its culture, and its self-awareness.

The Indian sale of Manhattan is one of the world’s most cherished legends. Few people know that the Indians who made the fabled sale were Munsees whose ancestral homeland lay between the lower Hudson and upper Delaware river valleys. The story of the Munsee people has long lain unnoticed in broader histories of the Delaware Nation. Now, The Munsee Indians deftly interweaves a mass of archaeological, anthropologi-cal, and archival source material to resurrect the lost history of this forgotten people, from their earliest contacts with Europeans to their final expulsion just before the American Revolution. Anthropologist Robert S. Grumet rescues from obscurity Mattano, Tackapousha, Mamanuchqua, and other Munsee sachems whose influence on Dutch and British settlers helped shape the course of early American history in the mid-Atlantic heartland. He looks past the legendary sale of Manhattan to show for the first time how Munsee leaders forestalled land-hungry colonists by selling small tracts whose vaguely worded and bounded titles kept courts busy—and settlers out—for more than 150 years. Ravaged by disease, war, and alcohol, the Munsees finally emigrated to reservations in Wisconsin, Oklahoma, and Ontario, where most of their descendants still live today. Coinciding with the four hundredth anniversary of Hudson’s voyage to the river that bears his name, this book shows how Indians and settlers struggled, in land deals and other transactions, to reconcile cultural ideals with political realities. The result is the most authoritative treatment of the Munsee experience—one that restores this people to their place in history. This book is published with the generous assistance of Furthermore: a program of the J. M. Kaplan Fund.