Following the war of 1948 Palestine's Druzes became part of the state of Israel. Overwhelmingly rural, they sought to safeguard their community's age-old ethnic independence by holding on to their traditional ethno-religious particularism. Ethnicity and ethnic issues, however, were ready tools for the Zionists in the pursuit of their policy aims vis-à-vis the state's Arab population. Central among these was the cooptation of part of the Druze elite in an obvious effort to alienate the Druzes from the other Arabs - creating "good" Arabs and "bad" Arabs served the Jewish state as a foil for its ongoing policy of dispossession and control. The author painstakingly documents the political, social and economic factors that ensured the "success" of these Zionist policies, but concludes that the fissured identity of Israel's Druzes today bespeaks a feeling of musiba, tragedy, within the community itself.

This collective volume deals with the main components in the laws of Islamic societies, past and present: sharia, custom and statute. Covers a wide range of geographical areas, from the Balkans to Yemen, and from Iraq to the Maghrib -- Back cover.

Annotation This is a meticulously documented examination of Israeli military courts in the West Bank and Gaza strip.

About one-third of the world's population currently lives under pluri-legal systems where governments hold individuals subject to the purview of ethno-religious rather than national norms in respect to family law. How does the state-enforcement of these religious family laws impact fundamental rights and liberties? What resistance strategies do people employ in order to overcome the disabilities and limitations these religious laws impose upon their rights? Based on archival research, court observations and interviews with individuals from three countries, Yüksel Sezgin shows that governments have often intervened in order to impress a particular image of subjectivity upon a society, while people have constantly challenged the interpretive monopoly of courts and state-sanctioned religious institutions, re-negotiated their rights and duties under the law, and changed the system from within. He also identifies key lessons and best practices for the integration of universal human rights principles into religious legal systems.

Since its creation, the State of Israel has been a magnet for attention. A country beset by conflict in its region and faced with the need to integrate mainly Jewish immigrants of disparate backgrounds into a modern and advanced democratic state and society, Israel has preoccupied observers, scholars and journalists since its independence in May 1948. Although a Jewish state Israel is also a democratic state that guarantees the rights of all of its citizens, including its large Arab and Moslem minority, in law and in practice. Israel and its modern history and politics have been the subject of substantial and often highly partisan literature, being hotly and vigorously debated both at home and abroad. This third edition of Historical Dictionary of Israel contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 1100 cross-referenced entries onsignificant persons, places, events, government institutions, political parties, and battles, as well as entries on Israel’s economy, society, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the various diplomatic and political personalities, institutions, organizations, events, concepts, and documents that together define the political life of the Jewish state of Israel.