You may notice me, but you will never know me. I prefer it that way. I am the daughter of a monster. Born from blood and lies. Dead before I have truly lived. But Elian tells me that I'm different. He tells me that I'm beautiful. That I'm an enigma wrapped in irresistibly complicated skin. Elian says that he loves me. These words terrify me. I can't trust love. Or hope. Or truth. Because I fear the beast inside. It threatens to drown Elian and his sweet, unconditional love. It's a beast that will destroy everything.

How should Christians address specific problems, controversies, and crises in communication today? By looking at influential Christian thinkers throughout history, we can identify wisdom that enriches us today in practical ways. Words and Witnesses explores various influential Christian thinkers and theologians from across church history in order to expand our contemporary conversations in communication studies and media theory. Individual chapters written by contributing scholars focus on major Christian thinkers, starting with Athanasius, St. Augustine, and John Chrysostom, moving through the Middle Ages to address figures such as Anselm, Nicholas of Cusa, Teresa of Lisieux, and arriving in the present with reflections on the work of John Howard Yoder, C. S. Lewis, Martin Luther King Jr., Abraham Kuyper, and Desmond Tutu, among others. Each chapter delves into how the contemporary church, and scholars of media, can turn to these influential Christian thinkers as resources for addressing specific problems in communication today. By analyzing church practices, doctrine, and biblical texts this book provides the church with resources and inspiration to communicate in distinctly Christian ways.

"This is the peculiar paradox of loneliness: I am unseen yet I feel exposed, as though my most internal suffering were on public display, as though I am disclosing to the world the vulnerability it does not want to see." By reflecting on the experience of loneliness through the author's own life, the narratives of others and analyses from Arendt to Berardi, Thinking Through Loneliness explores the ambiguities of being alone. It seeks to defy the reductionist tendencies of the current loneliness experts, looking beyond loneliness as a collective health crisis to consider what it tells us about our great need for one another and what happens when we fail to meet this need. Our social needs vary, however; to investigate loneliness is to inquire into the contradictions of the human condition-we are alone and together, separate and attached-which gives rise to the need for individuality on the one hand, and for intimacy on the other. To be lonely is to suffer from an unfulfilled desire to be close to others. But we can also suffer from an unfulfilled desire to be separate from others. Diane Enns explores how loneliness might be an inescapable dimension of human existence, but also the collective symptom of social failure. The lonely are not to blame for their distress; they are witnesses to the failure of our contemporary social world, dramatically transformed in recent decades by digital technology, and changes in how we work, love, socialize, and live together in households, neighbourhoods and cities. Enns argues it is crucial to recognise the structural conditions-economic, political, institutional, technological-that give rise to the isolation that produces loneliness. Only then can we work to undermine these conditions, preserving all that is best about human social life.

Mystic, teacher, and therapist Dr Joseph Randolph Bowers reveals the secrets of solitary life, contemplation, and enlightenment. Like a master weaver and guru Dr Bowers teaches the reader how to experience relief from suffering and how to attain awakening in freedom, mindfulness, and true joy. Seekers on the way will want to learn how to create your own 'rule of life' and how to nurture life-long vow practices that grow with you and that match your values and aspirations. Be forewarned, this knowledge of the ages can change you forever. Made for the western mind this is a modern secular synergy of Christian, Franciscan, Buddhist, Hindu, Mi'kmaq First Nation, Science, and Zen traditions. 'Solitude Awakens: The Heart Forest Mountain Way' is like a modern Lotus Flower Sutra of the Bodhisattva of Compassion in a clear and practical wisdom.

Philosophy and its Others responds to the widespread sense that philosophy must renew its intellectual community with other significant ways of being and mind. The author articulates philosophy's community of mind with the aesthetic, the religious, and the ethical, without losing any of its own distinctive voice. He develops an original and constructive position between these extremes: the Hegelian extreme which reduces the plurality of others to a dialectical totality and the Wittgensteinian and deconstructive options that celebrate plurality, but without a proper sense of the connectedness of philosophy and its others.

Recoding Metaphysics: The New Italian Philosophy presents for the first time in English the work of many leading Italian contemporary thinkers. It suggests a third way in the hitherto almost exclusively French and German discussion of the deconstructive critique of poststructuralism on one hand, and the emancipatory convictions of post-Marxist discourse on the other. Each essay attempts to establish the validity of this third way, some by developing the concept of "weak thought" through rigorous analysis of Marxism and a reinterpretation of Nietzsche's nihilism and Heidegger's existentialism, and others by developing alternative critiques to postructuralist thinking.

This collection ranges far and wide, as befits the personality and accomplishments of the dedicatee, Geoffrey V. Davis, German studies and exile literature scholar, postcolonialist (if there are ‘specialties’, then Australia, Canada, India, South Africa, Black Britain), journal and book series editor.... Themes covered include publishing in Africa, charisma in African drama, the rediscovery of apartheid-era South African literature, Truth and Reconciliation commissions, South African cinema, children’s theatre in England and Eritrea, and the Third Chimurenga in literary anthologies. Surveyed are texts from Botswana, Nigeria, South Africa, Tanzania, and Zimbabwe. Writers discussed (or interviewed: Angela Makholwa) include Ayi Kwei Armah, Seydou Badian, J.M. Coetzee, Chielo Zona Eze, Ruth First, Abdulrazak Gurnah, Bessie Head, Ian Holding, Kavevangua Kahengua, Njabulo Ndebele, Lara Foot Newton, Ngũgĩ wa Thiong’o/Micere Githae Mugo, Sol Plaatje, Ken Saro–Wiwa, Mongane Wally Serote, Wole Soyinka, and Ed¬gar Wallace, together with essays on the artist Sokari Douglas Camp and the filmmaker Rayda Jacobs. Because Geoff’s commitment to literature has always been ‘hands-on’, the book closes with a selection of poems and an entertaining travelogue/memoir.