Research on Nietzsche's axiology is still in its early stages. Although it is obvious that he did not develop a general theory of values, the author extracts it with sufficient precision from Nietzsche's literary-philosophical discourse, because «value» is the preferred object of the philosophical reflections in all his work.

First English translation of Nikos Kazantzakis' 1909 doctoral dissertation on Nietzsche.

Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.

For Lowith, the centerpiece of Nietzsche's thought is the doctrine of eternal recurrence, a notion which Lowith, unlike Heidegger, deems incompatible with the will to power.

The bold genius of Friedrich Nietzsche, the controversial and legendary philosopher whose thought has impacted modern man like no other--shines through here in this classic literary meditation on the failings of past thinkers and intellectuals, men who divided the so-named ""good"" from what they took to be ""evil."" Nietzsche offers here a penetrating reexamination of human values, maintaining that what is taken to be ""evil"" may, in point of fact, be the animalistic virtue of a sentient being imbued with an indomitable ""Will to Power,"" while altruistic values, conversely, are the mark of weak, lowly, or degenerating creatures. A masterful, erudite work of vastly intellectual significance, Beyond Good and Evil (1886) forces the reader into a new awareness of his own values and conditioned presumptions.

Nietzsche is famous for rejecting a great many standard philosophical methods. He does this on the basis of critical assessments of these methods. Nietzsche's historical critiques are justly famous but the question of what his new philosophy is often not explored. The important issue is what Nietzsche believed were some of the possibilities left for philosophy if his criticisms of previous philosophies were correct. This book is called the 'Reclamation of Philosophy' because Nietzsche is engaged in a task of reappropriating certain characteristics of past philosophies into his work. He reclaims philosophical reflection as practiced by French moralists, some Presocratic philosophers, and some German thinkers. As a mature writer he is no longer interested in philosophy simply as a place to display skill in analytic or logical reasoning. He is interested in a philosophy which can address the cultural and personal issues of people constructing themselves in their world. He is particularly interested in using philosophical talents to help to discover the values implicit in practices and assumptions which people hold. These 'values' are not just moral and aesthetic they are also epistemologically relevant. Nietzsche's Reclamation of Philosophy elucidates what Nietzsche has to say about value; particularly what he has to say about moral value, by looking at his views of aesthetic value.