The Alsatian Bieber/Beaver clan has contributed significantly to the creation and leadership of over sixty educational and Mainline Protestant institutions in Pennsylvania, North Carolina, the Midwest, and beyond - many of which continue to serve their communities, generation after generation. Past publications have mentioned individual Bieber/Beaver ministers and educators, but this is the first effort to compile their stories collectively, from the 1700’s to the present. This work recognizes such leaders’ roles in building and sustaining churches and schools, the community centers of early America. (Recipient of a 2022 Award of Excellence from the North Carolina Society of Historians)

The eighteenth century was a time of significant change in the perception of marriage and family relations, the emphasis of reason over revelation, and the spread of political consciousness. The Unity of the Brethren, known in America as Moravians, experienced the resulting tensions firsthand as they organized their protective religious settlements in Germany. A group of the Brethren who later settled in Salem, North Carolina, experienced the stresses of cultural and generational conflict when its younger members came to think of themselves as Americans. The Moravians who first immigrated to America actively maintained their connections to those who remained in Europe and gave them the authority for deciding religious, social, and governmental issues. But, as the children born in Salem became acclimated to more freedoms, particularly in the wake of the American Revolution, a series of disputes intensified the problems of transatlantic governance. While the group's leadership usually associated Enlightenment principles with rebellion and religious skepticism, the younger Brethren were drawn to its message of individual autonomy and creative expression. Elisabeth Sommer traces the impact of this generational and cultural change among Moravians on both sides of the Atlantic and examines the resulting debate over the definition of freedom and faith.

"This is the colorful and dramatic biography of two of America's most controversial entrepreneurs: Moses Louis Annenberg, 'the racing wire king, ' who built his fortune in racketeering, invested it in publishing, and lost much of it in the biggest tax evasion case in United States history; and his son, Walter, launcher of TV Guide and Seventeen magazines and former ambassador to Great Britain."--Jacket.

JACK LONDON (1876-1916), American novelist, born in San Francisco, the son of an itinerant astrologer and a spiritualist mother. He grew up in poverty, scratching a living in various legal and illegal ways -robbing the oyster beds, working in a canning factory and a jute mill, serving aged 17 as a common sailor, and taking part in the Klondike gold rush of 1897. This various experience provided the material for his works, and made him a socialist. "The son of the Wolf" (1900), the first of his collections of tales, is based upon life in the Far North, as is the book that brought him recognition, "The Call of the Wild" (1903), which tells the story of the dog Buck, who, after his master ́s death, is lured back to the primitive world to lead a wolf pack. Many other tales of struggle, travel, and adventure followed, including "The Sea-Wolf" (1904), "White Fang" (1906), "South Sea Tales" (1911), and "Jerry of the South Seas" (1917). One of London ́s most interesting novels is the semi-autobiographical "Martin Eden" (1909). He also wrote socialist treatises, autobiographical essays, and a good deal of journalism.

Affective Health and Masculinities in South Africa explores how different masculinities modulate substance use, interpersonal violence, suicidality, and AIDS as well as recovery cross-culturally. With a focus on three male protagonists living in very distinct urban areas of Cape Town, this comparative ethnography shows that men’s struggles to become invulnerable increase vulnerability. Through an analysis of masculinities as social assemblages, the study shows how affective health problems are tied to modern individualism rather than African ‘tradition’ that has become a cliché in Eurocentric gender studies. Affective health is conceptualized as a balancing act between autonomy and connectivity that after colonialism and apartheid has become compromised through the imperative of self-reliance. This book provides a rare perspective on young men’s vulnerability in everyday life that may affect the reader and spark discussion about how masculinities in relationships shape physical and psychological health. Moreover, it shows how men change in the face of distress in ways that may look different than global health and gender-transformative approaches envision. Thick descriptions of actual events over the life course make the study accessible to both graduate and undergraduate students in the social sciences. Contributing to current debates on mental health and masculinity, this volume will be of interest to scholars from various disciplines including anthropology, gender studies, African studies, psychology, and global health.