"In the small Illinois town of Bradbury, change doesn't come often, and it certainly doesn't come easily. So when Pastor Fletcher hires Emily Duke as the new choir director at Zion Lutheran Church, he unknowingly sets in motion a chain of events that turns the life of his congregation upside down. The crusty church secretary, Mrs. Scheinberg, must learn to adjust her curmudgeonly ways. Zion's talented but pompous organist, Evan Ebner, must recognize his shortcomings. Emily must come to terms with her past. Even Pastor Fletcher must face reality when his world is shaken by the baggage Emily brings and by the handsome Zachary Brandt who pursues her."--Amazon.

"This book offers critical insights into lithic technology and cultural practices concerning stone tools"--Provided by publisher.

The fate of heritage in war has attracted considerable attention in recent years, due in no small part to ISIS's campaign of destruction across the Middle East and, in 2012, the International Criminal Court's first prosecution of heritage destruction as a war crime. Regular armed forces have been criticised for both failing to protect and damaging heritage sites. In response, heritage organisations urge the better implementation of existing international laws on heritage protection in war. This book argues that any such law or policy will require combatants to choose between safeguarding heritage and safeguarding other goods, including human life. It thus challenges the view, repeatedly expressed by heritage professionals, that the choice between protecting heritage and protecting lives is a false dichotomy. Existing international law not only implies such choices but also, more worryingly, gives no indication of how they should be resolved. Drawing on contemporary work on the ethics of war, this book develops an account of the permissible protection of heritage in war. It argues that heritage is not morally special; rather, heritage is one of many goods that contribute to individuals' lives going well and that we routinely trade off against each other. By drawing on these more familiar dilemmas, we can make progress on how to balance the protection of heritage against risks to human life. Amongst other things, the book considers the different ways in which heritage might contribute to individual flourishing, the role of consent in justifying the imposition of risk on combatants and civilians, the permissibility of forcefully defending heritage and what, if anything, could compensate for the loss of heritage in war.

In The Life-Giving Stone, Michael Searcy provides a thought-provoking ethnoarchaeological account of metate and mano manufacture, marketing, and use among Guatemalan Maya for whom these stone implements are still essential equipment in everyday life and diet. Although many archaeologists have regarded these artifacts simply as common everyday tools and therefore unremarkable, Searcy’s methodology reveals how, for the ancient Maya, the manufacture and use of grinding stones significantly impacted their physical and economic welfare. In tracing the life cycle of these tools from production to discard for the modern Maya, Searcy discovers rich customs and traditions that indicate how metates and manos have continued to sustain life—not just literally, in terms of food, but also in terms of culture. His research is based on two years of fieldwork among three Mayan groups, in which he documented behaviors associated with these tools during their procurement, production, acquisition, use, discard, and re-use. Searcy’s investigation documents traditional practices that are rapidly being lost or dramatically modified. In few instances will it be possible in the future to observe metates and manos as central elements in household provisioning or follow their path from hand-manufacture to market distribution and to intergenerational transmission. In this careful inquiry into the cultural significance of a simple tool, Searcy’s ethnographic observations are guided both by an interest in how grinding stone traditions have persisted and how they are changing today, and by the goal of enhancing the archaeological interpretation of these stones, which were so fundamental to pre-Hispanic agriculturalists with corn-based cuisines.

Throughout the ages Creation has been groaning for its true identity, dominion, and ultimately restored intimacy and communion with the Father. If we are in Christ, we are a new creation. We are made in His image. But what does it mean to be made in His image? Who am I as a new creation? What is my destiny? Desperately seeking on her own journey of identity, author Marie Fowler spent twenty-five years researching the tribes of Israel to answer these questions. Our heavenly Father designed us for one sole purpose: habitation. God chooses to build His house through His family. Living Stones is a love letter in which you will discover your place within God's family. Worship (intimacy) reveals identity. One does not come face-to-face with someone and remain unaltered. As we encounter the Father with unveiled faces, we become like Him. Our utmost destiny is that we might take on His reflection found in the embodiment of habitation. Join Marie in her fascinating and biblically grounded study of the tribes of Israel as foundational keys to reveal every believer's identity in Christ. Watch in wonder as the author explains with amazing prophetic and revelatory insight how the characteristics of each tribe fit together as living stones displaying the facets of the Father's nature and character thereby building His holy habitation. You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ (I Peter 2:5).

Memories can grow dim and become lost over time. Through his prophets and apostles God called on his people to remember his works and not let their memories of his faithfulness fade away. This book is one family’s account of God’s faithfulness in their lives, from childhood to advanced age, through joy and deep grief, blessing and rejection, while living with the challenges of ordinary life in the U.S. and in Thailand. It gives chronological examples of God’s faithfulness that show how his continuing care and faithfulness strengthened their faith, even in the darkest valleys.