"This richly documented and lavishly illustrated study of Orthodox spirituality traces the development of "Orthodox mysticism" from the desert fathers through the patristic tradition to Byzantine hesychasm and its heritage in Russian monasticism. It shows how the work of Palamas transcends the limits of one school of spirituality and renews in its deepest essence the life of the Christian Mystery."--Jacket.

Gregory Palamas (1296-1359)-monk, archbishop and theologian-was a major figure in 14th-century Orthodox Byzantium. This, his greatest work, presents a defense in support of the monastic groups known as the "hesychasts," the originators of the Jesus Prayer.

Explores a fourteenth-century debate over man’s knowledge of God.

How are we to regard our body? As a prison, an enemy, or, maybe, an ally? Is it something bad that needs to be humiliated and extinguished, or should one see it as a huge blessing, that deserves attention and care? Is the body an impediment to human experience of God? Or, rather, does the body have a crucial role in this very experience? Alexandros Chouliaras' book The Anthropology of St Gregory Palamas: The Image of God, the Spiritual Senses, and the Human Body argues that the fourteenth-century monk, theologian, and bishop Gregory Palamas has interesting and persuasive answers to offer to all these questions, and that his anthropology has a great deal to offer to Christian life and theology today. Amongst this book's contributions are these: for Palamas, the human is superior to the angels concerning the image of God for specific reasons, all linked to his corporeality. Secondly, the spiritual senses refer not only to the soul, but also to the body. However, in Paradise the body will be absorbed by the spirit, and acquire a totally spiritual aspect. But this does not at all entail a devaluing of the body. On the contrary, St Gregory ascribes a high value to the human body. Finally, central to Palamas' theology is a strong emphasis on the human potentiality for union with God, ?theosis: that is, the passage from image to likeness. And herein lies, perhaps, his most important gift to the anthropological concerns of our epoch.

The Philokalia (literally "love of the beautiful or good") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors from the fourth to fifteenth-centuries such as Maximus the Confessor, Peter of Damascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.