An introduction to the beliefs and simple rituals of of worship created and used by the Shrine of the Irish Oak, a Modern Polytheistic Celto-Roman Temple. Presented here for the first time in hard back.

This book traces the history of ritual landscapes in the British Isles, and the transition from religious practice to recreation, by focusing on a highly understudied exemplar: the coin-tree. These are trees imbued with magical properties into which coins have been ritually embedded. This is a contemporary custom which can be traced back in the literature to the 1700s, when it was practiced for folk-medical and dedicatory purposes. Today, the custom is widespread, with over 200 coin-trees distributed across the British Isles, but is more akin to the casual deposition of coins in a wishing-well: coins are deposited in the tree in exchange for wishes, good luck, or future fortune. Ceri Houlbrook contributes to the debate on the historic relationships between religion, ritual, and popular magic in British contexts from 1700 to the present.

This is the updated Celto-Roman liturgy book of rites used by the Shrine of the Irish Oak Universal Life Church #62735

In The Apple Branch, renowned scholar Alexei Kondratiev combines the history, folklore, and language of the Celtic world in a unique guide for understanding its spirituality. He explores the myths, legends, and cultural figures, from Brigit to King Arthur, and he explains how the ancient Celtic religion survives in the context of modern Christianity. Discover how to observe the calendar customs from the six remaining Celtic nations of Ireland, Scotland, Wales, Cornwall, Brittany, and the Isle of Man. Learn the practices and rituals of the Celtic tradition, including how to organize a Celtic ritual group, celebrate the phases of the moon, and participate in the great quarterly feasts. This is a seminal book which presents seekers with dazzling visualizations and the beauty and power of a vital, living path. The Apple Branch will inspire in everyone a new way of looking at the world. Book jacket.

Even before the time of the Celts, Ireland was believed to be a land of power that "welled up" from the earth in the form of bubbling springs and healing waters. The myths and rituals surrounding these holy wells have been modified through the centuries as pre-Celtic and Celtic rituals blended with Christian traditions to form the combination of rites performed at these sites today. Drawing on fifteen years of fieldwork and archival research, conversations with local informants, and scrutiny of dozens of maps ancient and modern, the Brennemans have written the first study of these wells that offers an in-depth interpretation of their symbolism and their mythological and ritual origins. More than two dozen photographs and a map of the wells cited in the text portray the authors' journey throughout Ireland to recover the archaic patterns that link past and present, pagan and Christian. Some of the wells photographed in the early years of their research have become inactive, and some Celtic practices have disappeared, leaving these photographs, in some instances, the only remaining record. Enhancing the photographs and research are numerous tales about trees at the wells that when cut will not burn, stones associated with the wells that when removed always return, and trout living in the wells that when caught cannot be cooked. Drawing largely on the work of historian of religions Mircea Eliade in interpreting these phenomena, the Brennemans have developed an original concept, the "loric", that is used to identify a particular form of power tied to and arising from a specific locality. They then contrast the loric with the "sacred", a universalizing and world-creating power. Complementingthis theoretical treatment are insights into the influence of St. Patrick and the Christian symbolism at the wells.

In this study, which is first of all a folk-lore study, we pursue principally an anthropo-psychological method of interpreting the Celtic belief in fairies, though we do not hesitate now and then to call in the aid of philology; and we make good use of the evidence offered by mythologies, religions, metaphysics, and physical sciences.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1894 edition. Excerpt: ... IRISH GODS. SOME writers, from a jealous regard to the reputation of their ancestors, have been unwilling to acknowledge the idolatry of ancient Erin. They reject the testimony as to images, and decline to accept the record as to heathen deities. Yet it is surely a satisfaction to know that the Highest and Unseen was worshipped at all, though under rude and material symbolism, instead of being unknown and unfelt. If claiming to be, in some degree, at least, of Celtic heritage, the Irish may conceivably be esteemed of kindred faith with Celtic Gauls and Celtic Germans, whose divinities were recognized by the Romans, though called, from certain supposed similitudes, by more familiar Italian names. The Irish, from their geographical position, were a mixture of many peoples, forming a succession of human layers, so to speak, according to the number of the newcomers, and the period of local supremacy. The tendency of populations northward and westward, from wars or migrations, was to carry to Erin various races from the Continent of Europe, with their different customs and their gods, having more permanent influence than the visitation of their coasts by Oriental seamen. Thus we perceive, in fragmentary traditions and superstitions, the adoration of the Elements, and the fanciful embodiment of divine attributes in their phases and their apparent contradictions. In some way or other, the Islanders failed not to see, with Aristotle, that" the principle of life is in God." Yet J. S. Mill thought that religion may exist without belief in a God. In our investigations, we need bear in mind what the learned Professor Rhys asserts, that--" most of the myths of the modern Celts are to be found manipulated, so as to form the opening chapters of what...