The beef business ain't what it used to be, but Kenny "Black Elk" Shepard's casino is bustling-so much that he's buying all the ranches in Spearfish and turning them into official tribal land. But the Flying-C ain't selling, and word has it, them boys'll go down swinging. So with the help of an insider-a Custer and power-hungry politician herself-Kenny Shepard plans a hostile takeover: kill off the stock, make it look like an act of God. But when the plan goes awry resulting in casualties on both sides, it'll be all out war for this small piece of land. As the lines between good and evil become blurred, the only moral compass in the town is Sheriff Weston Harris and his cantankerous, post-menopausal deputy in this modern-day Cowboys versus Indians.

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NATIONAL BESTSELLER • A powerful work of visual nonfiction about three generations of an Apache family struggling to protect sacred land from a multinational mining corporation, by MacArthur “Genius” and National Book Award finalist Lauren Redniss, the acclaimed author of Thunder & Lightning “Brilliant . . . virtuosic . . . a master storyteller of a new order.”—Eliza Griswold, The New York Times Book Review (Editors’ Choice) NAMED ONE OF THE BEST BOOKS OF THE YEAR BY KIRKUS REVIEWS Oak Flat is a serene high-elevation mesa that sits above the southeastern Arizona desert, fifteen miles to the west of the San Carlos Apache Indian Reservation. For the San Carlos tribe, Oak Flat is a holy place, an ancient burial ground and religious site where Apache girls celebrate the coming-of-age ritual known as the Sunrise Ceremony. In 1995, a massive untapped copper reserve was discovered nearby. A decade later, a law was passed transferring the area to a private company, whose planned copper mine will wipe Oak Flat off the map—sending its natural springs, petroglyph-covered rocks, and old-growth trees tumbling into a void. Redniss’s deep reporting and haunting artwork anchor this mesmerizing human narrative. Oak Flat tells the story of a race-against-time struggle for a swath of American land, which pits one of the poorest communities in the United States against the federal government and two of the world’s largest mining conglomerates. The book follows the fortunes of two families with profound connections to the contested site: the Nosies, an Apache family whose teenage daughter is an activist and leader in the Oak Flat fight, and the Gorhams, a mining family whose patriarch was a sheriff in the lawless early days of Arizona statehood. The still-unresolved Oak Flat conflict is ripped from today’s headlines, but its story resonates with foundational American themes: the saga of westward expansion, the resistance and resilience of Native peoples, and the efforts of profiteers to control the land and unearth treasure beneath it while the lives of individuals hang in the balance.

Describes two journeys: a journey outward to specific pilgrimage places in Eastern Tibet and a journey inward, to the sacred world of tantra, accessible through contemplation and meditation.

Dramatic geographical formations tower over the Four Corners country in the southwestern United States. The mountains, cliffs, and sandstone spires, familiar landmarks for anglo travelers, orient Navajos both physically and spiritually. In Sacred Land, Sacred View, Robert McPherson describes the mythological significance of these landmarks. Navajos read their environment as a spiritual text: the gods created the physical world to help, teach, and protect people through an integrated system of beliefs represented in nature. The author observes that the Middle East is of "no greater import to Christians than the Dine's holy land is to Navajos." He continues: "Sacred mountains circumscribe the land, containing the junction of the San Juan River and Mancos Creek, where Born for Water invoked supernatural aid to overcome danger and death and where, at the Bear's Ears formation, good triumphed over evil." The more one learns about the Dine, the more one inevitably admires their way of perceiving and interpreting what lies just beyond the focus of human vision. Their renowned respect for nature and way of living in harmony with the environment derive from their religious traditions.

Considered the southern border of Europe, a territory that the far right describes as a strange and wild land, full of overcrowded cities, empty villages, exotic landscapes, exuberant raw materials, successful footballers and hordes of menacing migrants, the regions of the Sahel and North Africa share and suffer from the pernicious effects of the decline of its traditional patterns of life, ruined by accelerated imposition of modernity, capitalism, communism, xenophobia, and incipient neo-colonialism: from misery to corruption, from unemployment, economic and social inequality, the technological gap, educational underdevelopment, lack of infrastructure, food and health insecurity, foreign interference, the blind ambition of their own leaders, religion extremism, the repeated violation of fundamental rights and the yoke of patriarchy. Also, the scourge of a new form of economy, the corsair or buccaneer economy, based on the smuggling of all kinds of products -arms, drugs, people, food, electrical appliances, fuel, and people- to which little attention is paid but which in reality articulates the entire region, becomes the problems chronic and is the only option for work and subsistence for millions of families. In There is no sacred land for the vanquished, the award-winning Spanish journalist Javier Martín takes a unique and complete journey through the routes of irregular migration, from central Africa to the rescue ships in the Mediterranean and discovers through the testimony of his protagonists -migrants, traffickers, military, aid workers- the establishment of a new social and economic system that, together with the European militarization of borders and the total privatization of wars like Libya, are deteriorating the true spirit of Africa, a continent in the one that migration is an ancestral asset, shapes its culture and sustains its soul.

In Over the Wine-Dark Sea and The Gryphon’s Skull, H. N. Turteltaub brought to life the teeming world of maritime Greece, in the unsettled years following the death of Alexander the Great. Now Menedemos and Sostratos, those dauntless capitalists of the third century B.C., have set sail again--this time to Phoenicia. There Menedemos will spend the summer trading, while his cousin Sostratos travels inland to the little-known country of Ioudaia, with its strange people and their even stranger religious obsessions. In theory, Sostratos is going in search of cheap balsam, a perfume much in demand in the Mediterranean world. In truth, scholarly Sostratos just wants to get a good look at a part of the world unknown to most Hellenes. And the last thing he wants is to have to take along a bunch of sailors from the Aphrodite as his bodyguards. But Menedemos insists. He knows that bandits on land are as dangerous as pirates at sea, and he has no faith in Sostratos’ ability to dodge them. Meanwhile, it turns out that the prime hams and smoked eels they picked up en route are unsalable to Ioudaians. (Who knew?) And worst of all, Sostratos’ new brother-in-law has managed to talk their fathers into loading the Aphrodite with hundreds of amphorae of his best olive oil--when they’re trading in a region that has no shortage of it. It’s a hard day's work, hustling for an honest drachma.