Commoning was a way of life for most of our ancestors. In Reclaiming the Commons for the Common Good, author Heather Menzies journeys to her roots in the Scottish Highlands, where her family lived in direct relation with the land since before recorded time. Beginning with an intimate account of unearthing the heritage of the commons and the real tragedy of its loss, Menzies offers a detailed description of the self-organizing, self-governing, and self-informing principles of this nearly forgotten way of life, including its spiritual practices and traditions. She then identifies pivotal commons practices that could be usefully revived today. A final "manifesto" section pulls these facets together into a unified vision for reclaiming the commons, drawing a number of current popular initiatives into the commoning frame, such as local food security, permaculture, and the Occupy Movement. An engaging memoir of personal and political discovery, Reclaiming the Commons for the Common Good combines moving reflections on our common heritage with a contemporary call to action, individually and collectively; locally and globally. Readers will be inspired by the book's vision of reviving the commons ethos of empathy and mutual respect, and energized by her practical suggestions for connection people and place for the common good. Heather Menzies is an award-winning writer and scholar and member of the Order of Canada. She is the author of nine books, including Whose Brave New World? and No Time.

A lively account of a community working to combat suburban sprawl, and how it discovers how to live responsibly on the land.

Building on the work of Elinor Ostrom (Governing the Commons) the author examines how the different shared goods of a democratic society are shaped by technology and demonstrates how club goods, common pool resources, and public goods are supported, enhanced, and disrupted by technology. He further argues that as the common good is undermined by different interests, it should be possible to reclaim technology, if the members of the society conclude that they have something in common.

The liberal state is dead, long live the partner state Across the world, the liberal nation state is on its knees. Rising inequality, deep political polarization, and the pervasive power of corporations are tearing apart the social contract and threatening to crush democracy. Civilizing the State traces the history and development of the liberal state and its changing role from the enabler of capitalism to protector of citizen welfare, to its hollowing out and capture by corporate and elite interests rendering it unfit to address the compounding crises of inequality, injustice, ecological collapse, and loss of legitimacy. Author John Restakis explores citizen-powered alternatives and experiments in co-operation, deep democracy, solidarity economics, and commoning from Spain, India, the global peasant movement, and the emerging stateless democracy of Rojava rising from the wreckage of the Syrian civil war. The final section views the current crisis as an opportunity to reimagine the state not as handmaid to predatory elites but as a partner state that promotes equity, economic democracy, co-operation, and human thriving, driven by deep democracy and a fully sovereign civil society. Incisive, penetrating, and inspirational, this is essential reading for all engaged citizens with a stake in co-creating a better future for all.

Authored by world renowned activist and environmental leader Vandana Shiva, Reclaiming the Commons presents the history of the struggle to defend biodiversity and traditional practices against corporate biopiracy and details efforts to realize legal rights for Mother Earth and achieve the vision of the universal commons and Earth as Family.

This book moves beyond seeing the commons in the past tense, an entity passed over from the public into the private, to reimagine the commons as a process, a contest of force, a reconstitution, and a site of convening practices. It highlights new spaces of gathering opening up, such as the digital commons, and new practices of being in common, such as community economies and solidarity networks. The commons is seen as a contested domain of the collective and as a changing way of being in common, with the balance poised in the tensile play between political economy and social innovation. The book focuses on the possibility of recovering a future in which more can be held by the many, focusing on three concepts: nation and nature as a commons, publics and rights, and bodies, concerning the management of lives and livelihoods. Across these three passage points, the book finds evidence of a commons under attack but also defended in fragile though promising ways. With contributions from leading scholars, this thought provoking book will be of great interest to students and scholars in geography, environmental studies, politics, anthropology, and cultural studies.

'One of the most important books I've read in years' Brian Eno We are losing the commons. Austerity and neoliberal policies have depleted our shared wealth; our national utilities have been sold off to foreign conglomerates, social housing is almost non-existent, our parks are cordoned off for private events and our national art galleries are sponsored by banks and oil companies. This plunder deprives us all of our common rights, recognized as far back as the Magna Carta and the Charter of the Forest of 1217, to share fairly and equitably in our public wealth. Guy Standing leads us through a new appraisal of the commons, stemming from the medieval concept of common land reserved in ancient law from marauding barons, to his modern reappraisal of the resources we all hold in common - a brilliant new synthesis that crystallises quite how much public wealth has been redirected to the 1% in recent decades through the state-approved exploitation of everything from our land to our state housing, health and benefit systems, to our justice system, schools, newspapers and even the air we breathe. Plunder of the Commons proposes a charter for a new form of commoning, of remembering, guarding and sharing that which belongs to us all, to slash inequality and soothe our current political instability.