The book of Acts tells the story of what happened after the death and resurrection of Jesus. The book is filled with adventure and entertainment as Acts narrates God's activity among his people and the world. In this book I explore one way of reading Acts that attends closely to the plotline of the book and seek to invite readers into the story that Acts tells. Along the way, I examine some of the most important themes of Acts, including divine activity, the extension of the gospel to surprising people in surprising ways, conflict and congruence between the gospel and the broader world, and the ongoing importance of Israel as God's people. While there are many excellent reasons to read Acts, I reflect too upon the theological and ethical vision of Acts for those who read this book as Christian Scripture.

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Answers to the usual introductory questions do not yield sufficient harvest to enable an intelligent reading of Acts. The approach of Reading Acts is to ask how ancient Mediterranean auditors would have heard Acts when it was read in their presence. To be successful Talbert divides this approach into two parts- how Acts would have been heard in its precanonical context and in its canonical context.

No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, author Kavin Rowe argues that Luke's second volume is a highly charged and theologically sophisticated political document. Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.

The Acts of the Apostles is an unjustly under-read text of the New Testament. Its story is by now old news. From its humble beginnings as a sect within Judaism, Christianity survived its first uncertain decades and emerged as one the most important world religions. Yet bypassing Acts because we know the ending misses out on the unfolding drama of the time. The first apostles struggled against the Jewish authorities and even quarreled among themselves, often with an acrimony that modern Christians find unsettling. We should think of the earliest decades of Christianity as a white hot crucible of conflict rather than a flower quietly unfolding and blooming. Putting this text in the hands of intermediate Latin students allows them to build on their years of study of a difficult language with a reading that is not only well within their grasp but is also of enduring importance.

Researching documents left by "common" readers, contributors suggest that American literature was experienced in a way not previously revealed by examinations of literary criticism. Ryan (English, U. of Missouri in Kansas City) and Thomas (English, Montana State U.) present 11 essays that discuss the act of reading as related to women's agency, "ordinary" critics of the critics, class and consumption, and societal reaction to single-parenthood. Annotation copyrighted by Book News, Inc., Portland, OR