Shows the unique perspective of Talmudic rabbis as they navigate between platonic objective truth and the realm of rhetorical argumentation.

Shows the unique perspective of Talmudic rabbis as they navigate between platonic objective truth and the realm of rhetorical argumentation.

What kind of literature is the Talmud? To answer this question, Daniel Boyarin looks to an unlikely source: the dialogues of Plato. In these ancient texts he finds similarities, both in their combination of various genres and topics and in their dialogic structure. But Boyarin goes beyond these structural similarities, arguing also for a cultural relationship.In Socrates and the Fat Rabbis, Boyarin suggests that both the Platonic and the talmudic dialogues are not dialogic at all. Using Michael Bakhtin’s notion of represented dialogue and real dialogism, Boyarin demonstrates, through multiple close readings, that the give-and-take in these texts is actually much closer to a monologue in spirit. At the same time, he shows that there is a dialogism in both texts on a deeper structural level between a voice of philosophical or religious dead seriousness and a voice from within that mocks that very high solemnity at the same time. Boyarin ultimately singles out Menippean satire as the most important genre through which to understand both the Talmud and Plato, emphasizing their seriocomic peculiarity.An innovative advancement in rabbinic studies, as well as a bold and controversial new way of reading Plato, Socrates and the Fat Rabbis makes a major contribution to scholarship on thought and culture of the ancient Mediterranean.

Through critical examination of more than 1,000 occurrences of terms depicting legal innovation, this study maps the contours of legal change reported during the rabbinic period. The Rhetoric of Innovation examines temporal clusters of statements and actions attributed to authority figures in the Tannaitic and Amoraic periods, also reviewing the geographic distribution of these words and their divergent usages in documents edited in Roman Palestine and Babylonia.

In Parables in Changing Contexts, new venues in the comparative study of parables are addressed by scholars of Judaism, New Testament, Buddhism and Islam. Essays cover parables in the synoptic Gospels, Rabbinic midrash, and parabolic tales and fables in the Babylonian Talmud.

Punishment and Freedom offers a fresh look at classical rabbinic texts about criminal law from the perspective of legal and moral philosophy, arguing that the Rabbis constructed an extreme positivist view of law that is based in divine command and that is related to the rabinnic notion notion of human freedom and responsibility.

Miriam Peskowitz offers a dramatic revision to our understanding of early rabbinic Judaism. Using a wide range of sources—archaeology, legal texts, grave goods, technology, art, and writings in Hebrew, Aramaic, Greek, and Latin—she challenges traditional assumptions regarding Judaism's historical development. Following the destruction of the Jerusalem Temple by Roman armies in 70 C.E., new incarnations of Judaism emerged. Of these, rabbinic Judaism was the most successful, becoming the classical form of the religion. Through ancient stories involving Jewish spinners and weavers, Peskowitz re-examines this critical moment in Jewish history and presents a feminist interpretation in which gender takes center stage. She shows how notions of female and male were developed by the rabbis of Roman Palestine and why the distinctions were so important in the formation of their religious and legal tradition. Rabbinic attention to women, men, sexuality, and gender took place within the "ordinary tedium of everyday life, in acts that were both familiar and mundane." While spinners and weavers performed what seemed like ordinary tasks, their craft was in fact symbolic of larger gender and sexual issues, which Peskowitz deftly explicates. Her study of ancient spinning and her abundant source material will set new standards in the fields of gender studies, Jewish studies, and cultural studies.