NEW YORK TIMES BESTSELLER A NEW YORK TIMES BOOK REVIEW Notable Book “So funny, so sage and above all so incandescently intelligent” (The Chicago Tribune), the New York Times bestseller Purity is a grand story of youthful idealism, extreme fidelity, and murder, a daring and penetrating book from “the most intelligent novelist of [his] generation” (The New Republic), Jonathan Franzen Young Pip Tyler doesn't know who she is. She knows that her real name is Purity, that she's saddled with $130,000 in student debt, that she's squatting with anarchists in Oakland, and that her relationship with her mother--her only family--is hazardous. But she doesn't have a clue who her father is, why her mother chose to live as a recluse with an invented name, or how she'll ever have a normal life. Enter the Germans. A glancing encounter with a German peace activist leads Pip to an internship in South America with The Sunlight Project, an organization that traffics in all the secrets of the world--including, Pip hopes, the secret of her origins. TSP is the brainchild of Andreas Wolf, a charismatic provocateur who rose to fame in the chaos following the fall of the Berlin Wall. Now on the lam in Bolivia, Andreas is drawn to Pip for reasons she doesn't understand, and the intensity of her response to him upends her conventional ideas of right and wrong. Purity is a grand story of youthful idealism, extreme fidelity, and murder. The author of The Corrections and Freedom has imagined a world of vividly original characters--Californians and East Germans, good parents and bad parents, journalists and leakers--and he follows their intertwining paths through landscapes as contemporary as the omnipresent Internet and as ancient as the war between the sexes. Purity is the most daring and penetrating book yet by one of the major writers of our time.

In her classic book, Elisabeth Elliot candidly shares her love story with Jim Elliot through letters, diary entries, and memories. She is honest about the temptations, difficulties, victories, and sacrifices of two young people whose commitment to Christ took priority over their love for each other. These revealing personal glimpses, combined with relevant biblical teaching, will remind readers that only by putting their human passion and desire through His fire can God purify their love. In a culture obsessed with dating, sex, and intimacy, the need for Elliot's freeing message is greater than ever. This beautifully repackaged edition will appeal to today's young people.

A novel about love, loss, and sex -- but not necessarily in that order. Before her mother died, Shelby promised three things: to listen to her father, to love as much as possible, and to live without restraint. Those Promises become harder to keep when Shelby's father joins the planning committee for the Princess Ball, an annual dance that ends with a ceremonial vow to live pure lives -- in other words, no "bad behavior," no breaking the rules, and definitely no sex. Torn between Promises One and Three, Shelby makes a decision -- to exploit a loophole and lose her virginity before taking the vow. But somewhere between failed hookup attempts and helping her dad plan the ball, Shelby starts to understand what her mother really meant, what her father really needs, and who really has the right to her purity.

In this classic work Mary Douglas identifies the concern for pirity as a key theme at the heart of every society. She reveals its wide-ranging impact on our attitudes tp society, values, cosmology and knowledge.

Paul's view of the church as the temple and his concern about its purity in 1-2 Corinthians has traditionally been interpreted from the perspective of a Jewish background. However, Yulin Liu reveals that the pagans were very aware of temple purity when visiting some temples in the Greco-Roman world, and the purification concerns of three pagan temples in Corinth are documented in his work. The author affirms that the Gentile believers among the Corinthian community were able to grasp Paul's message because of it. Also, Liu investigates Paul's use of temple purity to address the necessity of unity, holiness and faithfulness of the Corinthian Christians in an eschatological sense. The separation of God's people from profane matters actually points to a new exodus and a progressive consummation of the construction of the eschatological temple-community.

Purity, Community, and Ritual in Early Christian Literature investigates the meaning of purity, purification, defilement, and disgust for Christian writers, readers, and listeners from the first to third centuries. Anthropological and sociological works over the past decades have demonstrated how purity and defilement rituals, practices, and discourses harness the power of a raw emotion in order to shape and manipulate cultural structures. Moshe Blidstein builds on such theories to explain how early Christian writers drew on ancient Jewish and Greco-Roman traditions on purity and defilement, using them to create new types of community, form Christian identity, and articulate the relationship between body, sin, and ritual. Blidstein discusses early Christian purity issues under several headings: dietary law, death defilement, purity of the heart, defilement of outsiders, and purity of the community. Analysis of the motivations shaping the development of each area of discourse reveals two major considerations: polemical and substantive. Thus, Christian writing on dietary law and death defilement is essentially polemical, constructing Christian identity by marking the purity practices and beliefs of others as false. Concerning the subjects of baptism, eucharist, and penance, however, the discourse turns inwards and becomes more substantive, seeking to create and maintain theories of ritual and human nature coherent with the theological principles of the new religion.

This book is a collection of essays on purificaton and atonement in the Hebrew Bible that provides new insights into the discussion of these ideas by looking at the values of sociological and anthropological approaches to the topics. The collection also examines multivalence and polyvalence in ritual and asks to what extent it is possible to speak of the function or meaning of ritual, even within the highly systematic priestly texts.