Follow the historic 1953 statewide police investigation of polygamy called Operation Seagull as it leads to young Karen Hardy's Utah farm family. Karen is frightened of police following her family and is publicly humiliated when her first period begins during the sacred ceremony for baptizing the dead in the Salt Lake City temple. She finally tells her friend, "I wish I could be just a normal kid living in a normal place out in the world somewhere." Public shame and constant fear cloud her dreams of a life where she won't be punished for the sin of yearning for store-bought clothes, the sin of asking questions, the sin of resisting lies about polygamy, but most alarming, the sin of dodging the leering white haired prophet her family worships as the One Mighty and Strong and who is stalking her as his plural bride to be.

A dictionary for elementary school students featuring word histories, synonym paragraphs, a spelling table, and a reference appendix with maps and tables.

Most in the United States likely associate the concept of the child bride with the mores and practices of the distant past. But Nicholas L. Syrett challenges this assumption in his sweeping and sometimes shocking history of youthful marriage in America. Focusing on young women and girls--the most common underage spouses--Syrett tracks the marital history of American minors from the colonial period to the present, chronicling the debates and moral panics related to these unions. Although the frequency of child marriages has declined since the early twentieth century, Syrett reveals that the practice was historically far more widespread in the United States than is commonly thought. It also continues to this day: current estimates indicate that 9 percent of living American women were married before turning eighteen. By examining the legal and social forces that have worked to curtail early marriage in America--including the efforts of women's rights activists, advocates for children's rights, and social workers--Syrett sheds new light on the American public's perceptions of young people marrying and the ways that individuals and communities challenged the complex legalities and cultural norms brought to the fore when underage citizens, by choice or coercion, became husband and wife.

This book provides a comprehensive explanation of how the Mormons have transformed from a hated and persecuted fringe group to a well-established world religion with viable candidates for all levels of American government. The Mormon tradition is unfamiliar and mysterious to most Americans outside of the religion, and understandably generates much curiosity. Mormons in American Politics: From Persecution to Power provides an intellectual foundation of Mormon development and emergence in politics, comprehensively examining significant issues and developments from historical, theological, cultural, and modern perspectives. The work analyzes diverse, contemporary topics including Mormons in popular culture, Mormon understandings of the Constitution, the Mormon welfare program, Mormon opposition to same-sex marriage, and the global expansion of Mormonism. The book is ideal for scholars and students of American politics, history, and culture; Mormon studies; religious studies; and religion and politics; as well as general readers who are interested in Mormon religion and culture or the rise of Mormon figures in mainstream American politics.

The idea that Jesus was married continues to incite fierce debate. But most who address the topic either dismiss the possibility or propound conspiracy theories. Amid the storm of controversy, Le Donne provides a haven of clarity and sense. Approaching the subject from a fresh, historical perspective, Le Donne places Jesus firmly within a socio-cultural context and, by investigating gender and marriage norms, provocatively argues that Jesus could well have been married – although not to Mary Magdalene.

With a revolution behind them, a continent before them, and the First Amendment protecting them, religio-sexual pioneers in antebellum America were free to strike out on their own, breaking with the orthodoxies of the past. Shakers followed the ascetic path; Oneida Perfectionists accepted sex as a gift from God; and Mormons redefined marriage in light of new religious revelations that also redefined God, humankind, spirit, and matter. Sex became a powerful way for each group to reinforce their sectarian identity as strangers in a strange land. Sex and Sects tells the story of these three religiously inspired sexual innovations in America: the celibate lifestyle of the Shakers, the Oneida Community’s system of controlled polyamory, and plural marriage as practiced by the Mormons. Stewart Davenport analyzes why these bold experiments rose and largely fell over the course of the nineteenth century within the confines of the new American republic. Moving beyond a social-scientific lens, Davenport traces for the first time their fascinating shared trajectory as they emerged, struggled, institutionalized, and declined in tandem—and sheds historical light on the way in which Americans have discussed, contested, and redefined the institutions of marriage and family both in our private lives and in the public realm.