Convinced that the crisis in contemporary Western philosophy rises from the sundering of moral or value considerations from notions of rationality and the nature of reality, Deutsch (philosophy, U. of Hawai'i) advocates a kind of pluralistic but not relativistic philosophical anthropology, ontology, ethics, and epistemology in a cross-cultural context. Annotation copyrighted by Book News, Inc., Portland, OR

Edith Stein has become almost a legend in recent years largely because of her heroic personality and her death in Auschwitz at the hands of the Nazis. She is known also as an eminent German-jewish-Christian intellectual and feminist, but more in the realm of the sacred than of the secular. Both are essential to understanding her. To know the real Edith Stein one must have some knowledge of her as philosopher, for philosophy was central to her very being. For this reason the present work is designed to be of interest to the general reader as well as to philosophers. Many of the latter have given evidence of interest in Stein's phenomenology and may welcome an introduction that gives clues to its substance and quality. Those who knew Edith Stein personally and professionally--Edmund Husser!, Roman lngarden, Hedwig Conrad-Martius, Peter Wust, and other friends at the universities of G6ttingen and Freiburg--affirm her genius and her passionate pursuit of truth in philosophy. james Collins, distinguished American historian of philosophy, who discovered some of her works about the time she died, wrote that "we may expect critical studies on her philosophy to multiply rapidly with the issuance of her collected works and the recognition of her high philosophical genius."l The fact is that this has not happened, although fourteen of her major works have been published posthumously by Nauwelaerts and Herder, and many are available from other sources.

How were freed people represented in the Roman world? This volume presents new research about the integration of freed persons into Roman society. It addresses the challenge of studying Roman freed persons on the basis of highly fragmentary sources whose contents have been fundamentally shaped by the forces of domination. Even though freed persons were defined through a common legal status and shared the experience of enslavement and manumission, many different interactions could derive from these commonalities in different periods and localities across the empire. Drawing on literary, epigraphic, and archaeological evidence, this book provides cases studies that test the various ways in which juridical categories and normative discourses shaped the social and cultural landscape in which freed people lived. By approaching the literary and epigraphic representations of freed persons in new ways, it nuances the impact of power asymmetries and social strategies on the cultural practices and lived experiences of freed persons.

This is a book about why people volunteer and what motivates them to continue their commitment to serve the needs of others. The designation in the title—from the heart—was chosen purposely because it identifi es a place of origin. Using stories from the heart creates understanding about how service transforms lives. These stories create a greater appreciation for the role that service can have on an individual’s sense of purpose. Focusing on stories from the heart was the right choice for a book about Lions International because of the association’s impact on the world for more than 100 years of humanitarian service. Through the stories and comments included in this book comes a clearer understanding of what service to others has meant for those who have chosen to give of themselves to make life better for those in need.