We are living in a complicated period in relation to our understanding of 'extraordinary' phenomena. Naive materialist approaches are more assertive than ever, in anthropology and in the world more generally. At the same time, the taboos against admitting to the reality of the paranormal are weakening. There is a growing body of writing which takes the paranormal and extraordinary seriously, while bringing to it the same academic standards that any other subject matter would require. This is a valuable and important development, and it helps open the way to new modes of understanding in the sciences and social sciences that will not reject scientific rationality, but expand that rationality so as to include more of the world of human experience. The articles in this Paranthropology reader provide important clues and suggestions, along with rigorous argument, to help us in exploring what is likely to be a major area of anthropological engagement in coming years. Dr.Geoffrey Samuel, Cardiff University.

Each year, the Parapsychology Foundation hosts an international conference, during which a different topic relating to parapsychology is discussed. The conference was begun by Eileen J. Garret and Frances P. Bolton, shortly after they founded the Parapsychology Foundation. They brought together from all over the world some of the men and women working in isolation in a field regarded by many as too remote for respectable research. Eileen Garret inaugurated these conference to encourage those early parpsychologists to advance beyond an easy orthodoxy of thought and technique into the broader aspect of physics, chemistry, and biology and to relate these fields of research to the human personality and the largely unknown extrasensory capacities it contains.

Very little cross-fertilization of ideas, concepts, or techniques has developed between the fields of anthropology and psychic research. This essay, chapter 11 of Psychic Exploration, reviews several firsthand reports of field observations that offer encouraging anecdotal support for the existence of psi. Also reviewed are the statistically-significant card testing experiments by Foster with American Indians, by the Roses with Australian aborigines, and by the author with Panamanian Indians. The full volume of Psychic Exploration can be purchased as an ebook or paperback version from all major online retailers and at cosimobooks.com.

Engaging the Anomalous is a collection of essays written by Jack Hunter between 2010-17. Together, the essays push toward the development of a non-reductive, participatory and experiential anthropology of the paranormal. Over the course of the book, Hunter surveys: - Trends in anthropology's engagement with the paranormal - The anthropology and neuroscience of spirit possession - The history of Spiritualism and the phenomena of physical mediumship - The overlaps between mediumistic practices and other mind-body phenomena Hunter also poses serious questions about consciousness, experience, spirits, mediumship, psi, the nature of reality, and how best to investigate and understand them. In addition, the book features a selection of illuminating interviews with the author, as well as an original Foreword by leading parapsychologist and trickster theorist George P. Hansen. Engaging the Anomalousis a bold contribution to Anomalistic literature.

"Religion, Supernaturalism, the Paranormal, and Pseudoscience" provides a comprehensive rejoinder to the challenges posed to science, scientific anthropology, evolutionary theory and rationality by the advocates of supernatural, paranormal, and pseudoscientific perspectives and modes of thought associated with the current rise of irrationalism, antiintellectualism, and emboldened religious fundamentalism and violence. Drawing upon H. Sidky’s scientific anthropological background and ethnographic field research of supernatural and paranormal beliefs and practices in several cultures over three decades, the book answers several important questions: Why do humans have a proclivity for the supernatural and paranormal thinking? Why has humanity remained shackled to sets of ideas inherited from a violent past that have no basis in reality and which bestow an illusionary solace, promote bloodshed, endless cruelties and fervent hatreds, and have come at a high cost? Why have ancient superstitions been held as sacred, inviolate truths while other aspects of the archaic belief systems of which they were a part have long been discarded? Why have not humans outgrown religion and paranormal beliefs?