'This is a feast for theologians, historians and Christian counselors. Pietsch examines 21 of Luther's "letters of comfort" to explore Luther's pastoral care for souls suffering with depression. Pietsch uses interdisciplinary tools of inquiry artfully to examine the letters, Luther's pastoral care approaches and the history of the "melancholy tradition". The practice of seelsorge emerges as an amalgam of art, spiritual gift, and understanding of affliction, all resting comfortably within the authority of scripture and the Lutheran Confessions. Pietsch's volume is a significant contribution to spiritual care literature, underscoring the conviction of the early church that individual soul care is an essential response to serve those who despair. Offering pivotal pastoral care insights that are often lost, discredited or entirely absent in the work of caring for those who suffer with depression, Pietsch concludes that Luther has given us excellent tools to examine, learn and to teach as we assist souls to find hope, strength and healing in the gospel of Jesus Christ.' Professor Beverly Yahnke Concordia University Wisconsin Executive Director of Christian Counsel, Doxology Lutheran Centre for Spiritual Care and Counsel.

'This is a feast for theologians, historians and Christian counselors. Pietsch examines 21 of Luther's "letters of comfort" to explore Luther's pastoral care for souls suffering with depression. Pietsch uses interdisciplinary tools of inquiry artfully to examine the letters, Luther's pastoral care approaches and the history of the "melancholy tradition". The practice of seelsorge emerges as an amalgam of art, spiritual gift, and understanding of affliction, all resting comfortably within the authority of scripture and the Lutheran Confessions. Pietsch's volume is a significant contribution to spiritual care literature, underscoring the conviction of the early church that individual soul care is an essential response to serve those who despair. Offering pivotal pastoral care insights that are often lost, discredited or entirely absent in the work of caring for those who suffer with depression, Pietsch concludes that Luther has given us excellent tools to examine, learn and to teach as we assist souls to find hope, strength and healing in the gospel of Jesus Christ.' Professor Beverly Yahnke Concordia University Wisconsin Executive Director of Christian Counsel, Doxology Lutheran Centre for Spiritual Care and Counsel.

A stunning collection of 100+ heart-warming recipes that also happen to be packed with good things The perception that there is the food we love, and the food that's good for us, and never the twain shall meet, is swept away by this stunning collection of delicious, heart-warming recipes, that also happen to be packed with good things that help keep us well. And Good Comfort is in every way generous, as Hugh makes our favourite foods healthier not by taking stuff out of them, but by putting more in: the best whole ingredients, celebrated in all their colourful and seasonal diversity. We can relish a hearty winter stew that is deeply beefy, but also heaving with healthy veg. We can tuck into a pie knowing that the pastry is awesome and the filling wholesome. Much maligned greens come out to play in moreish gratins and leafy curries. And we can put tea time treats on the table knowing they will bring our family and friends, and kids in particular, goodness as well as happiness. Ultimately Hugh leads us on a journey to tweak our tastebuds and pamper our palates so that we can take as much pleasure – and ultimately more – from dishes that we know will do us good.

A Dialogue of Comfort against Tribulation is a work written by Thomas More while imprisoned in the Tower of London in 1534. The Dialogue is set in the Kingdom of Hungary in 1528, between the invasions of Suleiman the Magnificent. It is a fictional dialogue between Vincent and his uncle, Anthony. The book begins with Vincent paying a visit to his uncle. He is terrified by the invasions of the Ottomans and seeks comfort from Anthony.

"Dialogue of Comfort Against Tribulation" is a work that was written by St. Thomas More while imprisoned in the Tower of London in 1534. The Dialogue is set in the Kingdom of Hungary in 1528, between the invasions of Suleiman the Magnificent. The participants are Vincent and his uncle, Anthony, talking about the role of fate and the comfort of religion in a hard time of political and military turmoil.

The work unto which the servant of Christ is called is many sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). What an honorable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4). God has a "people," the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor. 1:3) is very tender of them, and it is His revealed will that His servants should bind up the brokenhearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee!" (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law. The contents of this little volume have appeared from time to time in our monthly magazine during the last thirty years. They were, previously, sermons which we preached long ago in the U.S.A. and Australia. Here and there is an expression (especially where Prophecy is touched upon) that we would not use today; but since the Lord was pleased to bless them in their original form to not a few of His distressed people, we have not revised them. May it please Him to speak peace by them to afflicted souls today, and the glory shall be His alone. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly volumes (written monthly in 24 page format).