Notre-Dame of Amiens is one of the great Gothic cathedrals. Its construction began in 1220, and artistic production in the Gothic mode lasted well into the sixteenth century. In this magisterial chronicle, Stephen Murray invites readers to see the cathedral as more than just a thing of the past: it is a living document of medieval Christian society that endures in our own time. Murray tells the cathedral’s story from the overlapping perspectives of the social groups connected to it, exploring the ways that the layfolk who visit the cathedral occasionally, the clergy who use it daily, and the artisans who created it have interacted with the building over the centuries. He considers the cycles of human activity around the cathedral and shows how groups of makers and users have been inextricably intertwined in collaboration and, occasionally, conflict. The book travels around and through the spaces of the cathedral, allowing us to re-create similar passages by our medieval predecessors. Murray reveals the many worlds of the cathedral and brings them together in the architectural triumph of its central space. A beautifully illustrated account of a grand, historically and religiously important building from a variety of perspectives and in a variety of time periods, this book offers readers a memorable tour of Notre-Dame of Amiens that celebrates the cathedral’s eight hundredth anniversary. Notre-Dame of Amiens is enhanced by high-resolution images, liturgical music, and animations embedded in an innovative website.

A detailed study of Notre Dame, one of the most ambitious building programmes of the high middle ages.

Great Gothic Cathedrals of France guides readers on a tour of twelve French cathedrals that best exemplify one of the greatest glories of Western civilization. From the beautiful facade of Notre-Dame in Paris to the transcendent beauty of the stained glass at Chartres, this book clarifies the significant elements of their architecture by means of its text and images. The cathedrals of Amiens, Paris, Saint Denis, Chartres, Reims, Laon, Noyon, Soissons, Sens, Beauvais, Bourges and Troyes as well as Sainte-Chapelle are all presented to give the reader and visitor to France a clear understanding of these extraordinary buildings. This publication also provides the reader with a chapter on how to "read" a stained glass window.

Intended by medieval builders to be the greatest of the High Gothic cathedrals, Saint-Pierre Beauvais has achieved notoriety among historians because it was indeed the tallest structure of its kind and because it collapsed. This book relates the extraordinary story of the cathedral which, despite the collapses of its 150-foot high choir in 1284 and its crossing tower in 1573, has managed to withstand a series of natural and political catastrophes that have ravaged the surrounding town throughout the past seven hundred years. By analyzing both archaeological evidence and historical documents, Stephen Murray examines separately the various phases of construction from the eleventh to the sixteenth century to determine the essential architectural quality of each phase and its relationship with the historical context. The author discusses, for example, how the use of a five-aisled pyramidal basilica reveals the pretensions of the founding bishop, Miles of Nanteuil, whose exclusive allegiance to the Church aroused bitter opposition from the French king Louis IX and segments of the bourgeoisie. In employing a new understanding of the process of design and construction, Murray shows that the Beauvais cathedral was the product not of one single sublime vision but of the conflict arising from several distinct artistic perspectives that may have led to the creation of a basically flawed overall structure.

Gothic architecture is the most visible and striking product of medieval European civilization. Jean Bony, whose reputation as a medievalist is worldwide, presents its development as an adventure of the imagination allied with radical technical advances—the result of a continuining quest for new ways of handling space and light as well as experimenting with the mechanics of stone construction. He shows how the new architecture came unexpectedly to be invented in the Paris region around 1140 and follows its history—in the great cathedrals of northern France and dozens of other key buildings—to the end of the thirteenth century, when profound changes occurred in the whole fabric of medieval civilization. Rich illustrations, including comprehensive maps, enhance the text and themselves constitute an exceptionally valuable documenation. Despite its evident scholarly intention, this book is not meant for specialists alone, but is conceived as a progressive infiltration into the complexities of history at work, revealing its unpredictable vitality to the uninitiated curious mind.

In this groundbreaking work, Stephen Murray seizes a rare opportunity to explore the relationship between verbal and visual culture by presenting a sermon that may have been preached during the second half of the thirteenth century in or near the cathedral of Notre-Dame of Amiens, whose sculptural program was completed at about the same time. In addition to providing a complete transcription and translation of the text, Murray examines the historical context of the sermon and draws comparisons between its underlying structure and the Gothic portals of the cathedral. In the sermon, as in the cathedral, he finds a powerful motivational mechanism that invites the repentant sinner to enter into a new contract with the Virgin Mary. The correlation between elements of the sermon's text and the sculptural components of the cathedral leads to an exploration of the socioeconomic conditions in Picardy at the time and a vivid sketch of how the cathedral and its images were used by ordinary people. The author finds parallels in the rhetorical tools used in the sermon, on the one hand, and stylistic and compositional tools used in the sculpture, on the other. In addition to providing a fascinating and cogent consideration of medieval beliefs about salvation and redemption, this book also lays the groundwork for a long overdue examination of the performative and textual in relationship to sculpture.