The Hebrew Bible displays a complicated attitude toward cities. Much of the story tells of a rural, agrarian society, yet those stories were written by people living in urban environments. Moreover, cities frequently appear in a negative light; the Hebrew slaves in the book of Exodus were forced to build cities, and the book of Samuel’s critique of monarchy assumes an urban setting that supports that monarchy. At the same, time Ezra-Nehemiah makes restoration of Jerusalem and its wall a holy priority, and Genesis 1–11 (and subsequent references to the primeval narrative) show a much more layered view of the dangers and opportunities of the urban context. As the world’s population continues to move into cities and we debate the impact on human life and the natural environment, it becomes increasingly important to know how the biblical writers understood the ways in which urban life enhances and disrupts human thriving. In this book, McEntire offers a comprehensive and hopeful understanding of the Bible and the city.

Central Station is a gathering place for the artists, merchants, and politicians of the Galactic League. Aliens come from all over the galaxy to exchange ideas and resolve disputes. Paolo Chelini is back before the League, this time because of stowaways. They’re fleeing the dictator running the fringe world of Nihang. They want something to be done about the dictator. The League, however, has no power to help. Then a security consultant comes to the station. She’s had a meeting with a corporate executive about Nihang. She has an interest in the planet, but isn’t saying what she’s planning to do about the situation...

The main goal of this book is to provide a collection of essays (formerly only available separately in various academic journals) that offer untraditional and original exegetical insights into, or solutions to, popular or problematic Old Testament texts and topics. It illustrates the science and art of exegesis by an author within a broad evangelical context and demonstrates the interpretive value of reading biblical texts without prejudice to tradition and with careful attention to their historical and cultural contexts.

Specialist Periodical Reports provide systematic and detailed review coverage of progress in the major areas of chemical research. Written by experts in their specialist fields the series creates a unique service for the active research chemist, supplying regular critical in-depth accounts of progress in particular areas of chemistry. For over 80 years the Royal Society of Chemistry and its predecessor, the Chemical Society, have been publishing reports charting developments in chemistry, which originally took the form of Annual Reports. However, by 1967 the whole spectrum of chemistry could no longer be contained within one volume and the series Specialist Periodical Reports was born. The Annual Reports themselves still existed but were divided into two, and subsequently three, volumes covering Inorganic, Organic and Physical Chemistry. For more general coverage of the highlights in chemistry they remain a 'must'. Since that time the SPR series has altered according to the fluctuating degree of activity in various fields of chemistry. Some titles have remained unchanged, while others have altered their emphasis along with their titles; some have been combined under a new name whereas others have had to be discontinued. The current list of Specialist Periodical Reports can be seen on the inside flap of this volume.

James Kugel’s essential introduction and companion to the Bible combines modern scholarship with the wisdom of ancient interpreters for the entire Hebrew Bible. As soon as it appeared, How to Read the Bible was recognized as a masterwork, “awesome, thrilling” (The New York Times), “wonderfully interesting, extremely well presented” (The Washington Post), and “a tour de force...a stunning narrative” (Publishers Weekly). Now, this classic remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief. Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion. Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.”